The Yarb Woman of Cornell: Elfriede Abbe’s Tribute to Herbal Wisdom in the Botanic Gardens

A quiet encounter with Elfriede Abbe’s Yarb Woman reveals the enduring wisdom of herbal traditions, inviting reflection in the intimate stillness of Cornell’s Herb Garden.

We did not come upon her the way you come upon a monument. On a late winter morning my sister and I chose to walk through the pergola alongside the Richard M. Lewis Education Center and there she was.

There is no plaza, no axial approach, no insistence. Instead, the Yarb Woman statue waits in a corner of the Robison New York State Herb Garden, where paths narrow and attention shifts from spectacle to detail. The pergola frames the space, the beds lie dormant or fragrant depending on the season, and there—almost at eye level with the plants—is the woman herself, bent into her work.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

Her posture is one of reguard. That is the first instruction. Her posture is a study in intention: forward-leaning, balanced, attentive. One hand gathers, the other steadies. She is caught mid-action, not posed. This is a figure practicing herbal knowledge.

Right hand on spade handle

And because of that, she alters the space around her. Standing there to regard the statue the garden becomes a workplace—a field of quiet labor. Each plant is no longer merely labeled but noticed. The dried hydrangea beside her, the winter stems, the low green groundcover—everything begins to feel like it belongs to her attention.

Left hand grasping plants, pockets full

We began to notice the small offerings at her feet—stones, a tiny object left by a passerby—that suggest that others have felt this shift. Not worship, exactly, but recognition. A kind of informal acknowledgment that this figure gathers more than herbs; she gathers meaning from the overlooked.

There is something deliberate in her scale. She is not monumental. She does not dominate the garden. Instead, she invites you downward—to stoop, to look, to consider what is beneath your habitual line of sight.

This is consistent the sculptor, Elfriede Abbe’s, larger artistic life. She was not drawn to grand gestures but to process: carving wood, printing pages, observing the minute structures of plants. In “Yarb Woman”, that ethic becomes embodied. The sculpture is less about a person than about a way of being in the world.

To gather. To attend.To work with care.

Standing there, you may feel the subtle inversion: the garden becomes something you enter into, as she has. The distance between observer and participant narrows.

And time shifts slightly. The date on the plaque—1980—anchors the piece historically, but the figure herself resists that anchoring. Herbal practice stretches backward through centuries of unnamed practitioners, most of them women, most of them unrecorded. She could belong to any of them. Or to all.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

Even the word “yarb” participates in this temporal layering—an old word surviving in a modern garden, just as old knowledge survives in new forms.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

What we encountered, then, was not simply a sculpture. It was a quiet proposition:

That knowledge can be gathered slowly.
That attention is a form of reverence.
And that in the midst of a university—of speed, abstraction, and analysis—there remains a place where understanding begins with kneeling close to the ground.

And noticing what grows there.

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Copyright 2026 All Rights Reserved Michael Stephen Wills

A Strange Orchard at Cornell: Discovering Rona Pondick’s Untitled Tree Sculpture

On a March afternoon at Cornell University, I encounter Rona Pondick’s surreal sculpture Untitled Tree, where scattered aluminum “fruit” reveal unsettling human teeth beneath bare branches.

An encounter with Rona Pondick’s Untitled Tree (1997)

One March afternoon on the lawn near the Herbert F. Johnson Museum of Art at Cornell, you might notice a small, leafless tree rising from a circle of red gravel. At first it seems merely dormant, another tree waiting for the long Ithaca winter to loosen its grip. But as you approach, the scene grows quietly unsettling. Around the trunk lie dozens of smooth gray forms—small, rounded objects like stones or fruit that have fallen from the branches.

Then you see the teeth.

The objects scattered beneath the tree are cast aluminum forms bearing unmistakably human molars. They appear to have dropped from the tree like strange metallic apples, a harvest that belongs less to botany than to anatomy. This disquieting grove is Untitled Tree (1997) by the American sculptor Rona Pondick.


The Artist of Hybrids

Pondick, born in Brooklyn in 1952 and trained at Queens College and the Yale School of Art, has spent decades exploring the language of the body in sculpture—often literally. Her work frequently uses casts of body parts, particularly teeth or her own head, creating forms that merge human anatomy with animals, plants, or everyday objects.

The result is a sculptural vocabulary that feels simultaneously ancient and uncanny. Critics often describe her work as “hybrid”—a blending of the human body with other forms, echoing mythic creatures such as sphinxes or centaurs while remaining distinctly contemporary.

Teeth have been a recurring motif in Pondick’s art since the 1980s, when she began casting them and embedding them in unexpected contexts. These fragments of the body carry a peculiar emotional charge: they evoke childhood, appetite, vulnerability, and mortality all at once.


A Sculpture That Feels Like a Dream

Created in 1997, Untitled Tree belongs to a group of works where Pondick began experimenting with trees as sculptural forms. She has explained that she sometimes uses actual branches or trunks as starting points for casting in metal, translating natural textures into aluminum or steel.

The Cornell sculpture is monumental yet restrained:

  • a cast-aluminum tree,
  • surrounded by dozens of small aluminum objects,
  • each about the size of a stone but bearing human teeth.

Seen from a distance, the scene reads like a quiet landscape intervention. Up close, however, it feels like a fragment from a surreal dream—a tree that has shed something disturbingly human.


The Poetry of the Fallen Teeth

Standing before it on that March afternoon, one might think of the sculpture as a botanical riddle.

Trees drop fruit.
They drop leaves.
In autumn they drop seeds.

But this tree has dropped teeth.

The idea is both playful and faintly macabre. The small aluminum forms resemble seeds, yet their teeth suggest the human mouth—the place of speech, hunger, laughter, and loss. The sculpture seems to whisper that the natural world and the human body are not separate realms but entwined systems of growth and decay.

In the red gravel circle beneath the tree, the objects appear almost archaeological, as though a curious species once grew here and shed fragments of itself into the soil.


Cornell’s Quiet Surrealist Grove

Placed on the lawn near the Johnson Museum’s striking I. M. Pei building, the sculpture forms a gentle conversation between art, architecture, and landscape. In winter the bare branches echo the skeletal trees around it. In summer the aluminum trunk gleams among living foliage.

And the scattered teeth remain—silent, patient, and oddly humorous.

They remind us that nature, like art, can be unsettling and beautiful at the same time.

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