A quiet encounter with Elfriede Abbe’s Yarb Woman reveals the enduring wisdom of herbal traditions, inviting reflection in the intimate stillness of Cornell’s Herb Garden.
We did not come upon her the way you come upon a monument. On a late winter morning my sister and I chose to walk through the pergola alongside the Richard M. Lewis Education Center and there she was.
There is no plaza, no axial approach, no insistence. Instead, the Yarb Woman statue waits in a corner of the Robison New York State Herb Garden, where paths narrow and attention shifts from spectacle to detail. The pergola frames the space, the beds lie dormant or fragrant depending on the season, and there—almost at eye level with the plants—is the woman herself, bent into her work.
Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.
Her posture is one of reguard. That is the first instruction. Her posture is a study in intention: forward-leaning, balanced, attentive. One hand gathers, the other steadies. She is caught mid-action, not posed. This is a figure practicing herbal knowledge.
Right hand on spade handle
And because of that, she alters the space around her. Standing there to regard the statue the garden becomes a workplace—a field of quiet labor. Each plant is no longer merely labeled but noticed. The dried hydrangea beside her, the winter stems, the low green groundcover—everything begins to feel like it belongs to her attention.
Left hand grasping plants, pockets full
We began to notice the small offerings at her feet—stones, a tiny object left by a passerby—that suggest that others have felt this shift. Not worship, exactly, but recognition. A kind of informal acknowledgment that this figure gathers more than herbs; she gathers meaning from the overlooked.
There is something deliberate in her scale. She is not monumental. She does not dominate the garden. Instead, she invites you downward—to stoop, to look, to consider what is beneath your habitual line of sight.
This is consistent the sculptor, Elfriede Abbe’s, larger artistic life. She was not drawn to grand gestures but to process: carving wood, printing pages, observing the minute structures of plants. In “Yarb Woman”, that ethic becomes embodied. The sculpture is less about a person than about a way of being in the world.
To gather. To attend.To work with care.
Standing there, you may feel the subtle inversion: the garden becomes something you enter into, as she has. The distance between observer and participant narrows.
And time shifts slightly. The date on the plaque—1980—anchors the piece historically, but the figure herself resists that anchoring. Herbal practice stretches backward through centuries of unnamed practitioners, most of them women, most of them unrecorded. She could belong to any of them. Or to all.
Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.
Even the word “yarb” participates in this temporal layering—an old word surviving in a modern garden, just as old knowledge survives in new forms.
Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.
What we encountered, then, was not simply a sculpture. It was a quiet proposition:
That knowledge can be gathered slowly. That attention is a form of reverence. And that in the midst of a university—of speed, abstraction, and analysis—there remains a place where understanding begins with kneeling close to the ground.
And noticing what grows there.
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Copyright 2026 All Rights Reserved Michael Stephen Wills
On a March afternoon at Cornell University, I encounter Rona Pondick’s surreal sculpture Untitled Tree, where scattered aluminum “fruit” reveal unsettling human teeth beneath bare branches.
An encounter with Rona Pondick’sUntitled Tree (1997)
One March afternoon on the lawn near the Herbert F. Johnson Museum of Art at Cornell, you might notice a small, leafless tree rising from a circle of red gravel. At first it seems merely dormant, another tree waiting for the long Ithaca winter to loosen its grip. But as you approach, the scene grows quietly unsettling. Around the trunk lie dozens of smooth gray forms—small, rounded objects like stones or fruit that have fallen from the branches.
Then you see the teeth.
The objects scattered beneath the tree are cast aluminum forms bearing unmistakably human molars. They appear to have dropped from the tree like strange metallic apples, a harvest that belongs less to botany than to anatomy. This disquieting grove is Untitled Tree (1997) by the American sculptor Rona Pondick.
The Artist of Hybrids
Pondick, born in Brooklyn in 1952 and trained at Queens College and the Yale School of Art, has spent decades exploring the language of the body in sculpture—often literally. Her work frequently uses casts of body parts, particularly teeth or her own head, creating forms that merge human anatomy with animals, plants, or everyday objects.
The result is a sculptural vocabulary that feels simultaneously ancient and uncanny. Critics often describe her work as “hybrid”—a blending of the human body with other forms, echoing mythic creatures such as sphinxes or centaurs while remaining distinctly contemporary.
Teeth have been a recurring motif in Pondick’s art since the 1980s, when she began casting them and embedding them in unexpected contexts. These fragments of the body carry a peculiar emotional charge: they evoke childhood, appetite, vulnerability, and mortality all at once.
A Sculpture That Feels Like a Dream
Created in 1997, Untitled Tree belongs to a group of works where Pondick began experimenting with trees as sculptural forms. She has explained that she sometimes uses actual branches or trunks as starting points for casting in metal, translating natural textures into aluminum or steel.
The Cornell sculpture is monumental yet restrained:
a cast-aluminum tree,
surrounded by dozens of small aluminum objects,
each about the size of a stone but bearing human teeth.
Seen from a distance, the scene reads like a quiet landscape intervention. Up close, however, it feels like a fragment from a surreal dream—a tree that has shed something disturbingly human.
The Poetry of the Fallen Teeth
Standing before it on that March afternoon, one might think of the sculpture as a botanical riddle.
Trees drop fruit. They drop leaves. In autumn they drop seeds.
But this tree has dropped teeth.
The idea is both playful and faintly macabre. The small aluminum forms resemble seeds, yet their teeth suggest the human mouth—the place of speech, hunger, laughter, and loss. The sculpture seems to whisper that the natural world and the human body are not separate realms but entwined systems of growth and decay.
In the red gravel circle beneath the tree, the objects appear almost archaeological, as though a curious species once grew here and shed fragments of itself into the soil.
Cornell’s Quiet Surrealist Grove
Placed on the lawn near the Johnson Museum’s striking I. M. Pei building, the sculpture forms a gentle conversation between art, architecture, and landscape. In winter the bare branches echo the skeletal trees around it. In summer the aluminum trunk gleams among living foliage.
And the scattered teeth remain—silent, patient, and oddly humorous.
They remind us that nature, like art, can be unsettling and beautiful at the same time.
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Copyright 2026 All Rights Reserved Michael Stephen Wills
Glacial erratics are immigrant stones—carried south by ice, dropped without explanation, and left behind to challenge our sense of permanence, place, and deep time.
There are rocks that merely sit where gravity has placed them, and then there are rocks that arrive with stories already embedded—foreign syllables carried south on ice, dropped without explanation, and left for us to puzzle over. Glacial erratics belong to the second category. They are migrants with no passports, refugees of deep time, whose presence quietly contradicts the landscape that hosts them.
Long before anyone reached for a hand lens or an ice-flow diagram, people answered such contradictions with imagination. In Ireland, a boulder perched just so on a mountain side is not a geologic problem but a resting place. Leprechauns, we are told, favor such stones—high enough to observe human intrusion, solid enough to outlast it. Skepticism, as folklore reminds us, is not always a stable position. Kevin Woods—better known as McCoillte—found that out the hard way when doubt collided with experience on the slopes of Slieve Foye. What followed was not merely a conversion story, but an act of modern mythmaking: folklore translated into bureaucracy, imagination petitioning regulation, and “The Last Leprechauns” entering the unlikely language of conservation. Stone, story, and belief hardened together into something oddly durable.
Rocks such as this are a favorite perch for leprechauns to rest and contemplate the works of man who have invaded their world. Inhabitants of Carlingford who wander Slieve Foye have come upon them often enough, their stories and certitude in the existence of the Little People are resistant to manifold doubters with their reasons and arguments. Kevin Woods, aka McCoillte, was a doubter until worked on a stone wall on property he owned on Ghan Road, Carlingford. His belief did not arise on the discovery of the leather purse, covered with ages of dust and lime, nor with the gold coins inside. McCoillte pocketed the coins for luck. As luck would have it, McCoillte loved to walk on Slieve Foye. It was on one such walk he and his dog encountered Little People who paralyzed them to escape. His unexplained absence led to troubles with the wife. This experience brought McCoillte around to enough of a belief that he, with lots of help, succeeded in petitioning the E.U. European Habitats directive to recognize leprechauns a protected species. A reserve was establish on Slieve Foye to protect the “Last Leprechauns” and you can google this phrase to learn more about McCoillte’s stories.
Back in the Finger Lakes, we tend to use a different grammar when confronted by an out-of-place rock. We name it, classify it, and trace its lineage northward. Erratics scattered across Tompkins County are geological sentences that begin somewhere else entirely. The bedrock beneath Ithaca—Devonian shale and sandstone—cannot account for crystalline intruders left behind like forgotten punctuation marks. These stones speak of ice sheets thick enough to erase valleys and decisive enough to transport mountains in fragments.
Some of those fragments have been domesticated. Cornell, for example, has never been shy about rearranging its stones. An unremarked erratic along the Allen Trail may once have been shrugged off as inconvenient rubble, while another—dragged from the Sixmile Creek valley—was carved into a seat and made eloquent. The Tarr memorial boulder, resting near McGraw Hall, transforms erratic stone into deliberate monument. It invites rest, contemplation, and perhaps gratitude for those who taught us how to read landscapes written by glaciers.
We find boulders of crystalline rock, commonly derived from Adirondack sources, left behind on the surface of ablation moraine, in the Finger Lakes Region. Cornell finds some and move them, maybe the case for this unremarked erratic found along the Allen Trail of FR Newman Arboretum. Another enormous erratic, brought in from the Sixmile Creek valley, was carved into a seat as a memorial to Professor R.S. Tarr who deciphered much of the glacial history of the Finger Lakes Region. Find it at the southwest corner of McCraw Hall on the Cornell University Campus. Reference: “The Finger Lakes Region: Its Origin and Nature,” O.D. von Engeln, Cornell University Press, 1961 page 106Glacial Erratic, Fillmore Glen
Elsewhere, erratics remain defiantly themselves. In winter, one along Fall Creek alternates between anonymity and revelation, depending on whether snow smooths its surface or retreats to expose lichen constellations. Bridges pass overhead, traffic flows, semesters turn over, yet the rock remains unimpressed. It has already endured pressure sufficient to rearrange its crystals; a passing academic calendar is not likely to trouble it.
Glacial erratic with and without a snow covver and spotted by lichen along Fall Creek in a winter afternoon as seen from Cornell Botanic Gardens. That is the bridge over Fall Creek on Forest Home Drive. Cornell University, Ithaca, Tompkins County, New York StateCloseup of the same boulderThis boulder, a glacial erratic, was found near Fall Creek and the Cornell Botanic Gardens Horticulture Building. Cornell University, Ithaca, Tompkins County, New York StateThis rock, a glacial erratic, was found near Fall Creek and the Cornell Botanic Gardens Horticulture Building. Cornell University, Ithaca, Tompkins County, New York State
Then there are the stones that confront us most directly—those we stumble upon in fields, pulled from soil by plow or frost, demanding explanation. A white, iron-stained marble boulder in a Tompkins County field is not subtle about its foreignness. It does not belong to the local vocabulary of shale and sandstone. Its pale surface, crystalline texture, and mineral scars point insistently north, toward the Grenville terrane of the Adirondack Lowlands. The Balmat–Edwards–Gouverneur marble belt offers the most persuasive origin story: metamorphosed carbonate rock carried south by Laurentide ice, released when climate and physics finally lost patience with one another.
I found this white marble erratic in a Tompkins County field. The highest-probability source is Grenville marble from the NW Adirondack Lowlands / St. Lawrence County (Gouverneur/Balmat–Edwards marble belt), delivered by southward-flowing Laurentide ice.
I say the most probable source is metamorphosed carbonate (marble) from the Grenville terrane to the north—especially the northwest Adirondack Lowlands / St. Lawrence County marble belt (the “Gouverneur Marble” and related Grenville marbles), transported south by the last Laurentide ice sheet.
Why that’s the best bet:
Ice-flow geometry favors a northern source. In the Finger Lakes, glacial ice advanced with a flow direction that was very close to due south, guided by the north–south bedrock valleys.
Tompkins County erratics are “exotic” imports. Local bedrock around Ithaca/Tompkins is Devonian shale/sandstone, but the region contains many nonlocal (“exotic”) glacial erratics carried in from much farther north (including southern Canada and beyond).
Marble isn’t local to the Ithaca area, but it is abundant in the NW Adirondack Lowlands. The Balmat–Edwards/Gouverneur area in St. Lawrence County is a classic Grenville Lowlands district with marble belts (the same province that yields cream/white building marble around Gouverneur).
What makes this particular erratic compelling is not just its provenance, but the improbability of its journey. Ice moved with purpose here, flowing south along bedrock valleys like Fall Creek and Cayuga troughs, turning the Finger Lakes region into a conveyor belt for distant geology. When the ice melted, it left behind evidence that refuses to blend in. Erratics are geological truth-tellers. They announce that this place was once unrecognizable, that what seems permanent is merely provisional.
Perhaps that is why folklore clings so naturally to stone. Whether leprechauns or Laurentide ice are credited, erratics insist on a larger frame of reference. They ask us to imagine landscapes in motion and beliefs under revision. A boulder can be a seat, a marker, a perch, or a puzzle—but never merely background. It waits, quietly confident, for us to catch up to its story.
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A new Cornell building settles into its hillside, glass and weathered metal catching sky and trees—less a declaration than an invitation to pause, wander, and think together.
Not in person—on my screen, late at night, when I should have been revising a draft and instead opened Google Earth the way some people open a window. There it was, just off Tower Road, close to Stocking Hall, pale and newly settled into the slope. From that height it looked careful rather than confident, as if it had arrived recently and was still deciding how much of itself to show.
Atkinson Hall, Google Earth from August 2023, 350 Tower Rd, Ithaca, NY 14850
I remember thinking: good placement on a former triangular parking lot. Enough distance from the older buildings to breathe, close enough to feel included. The hill does most of the work. You can see that even from an overhead height.
The next morning I walked there.
Atkinson Hall as viewed from the open field south of the Nevin Welcome Center of Cornell Botanic Gardens
Across the open field the building didn’t announce itself. Trees intervened—pines, bare hardwoods—so that it came into view in pieces: a curve of metal, a long line of glass, brick holding the ground. It felt less like approaching a destination than like gradually realizing you were already there. I liked that. Buildings that reveal themselves all at once tend to exhaust me.
The slope matters. You feel it in your legs as you walk, and the building seems to acknowledge it, stretching rather than standing tall. It does not pretend the land is flat. It follows the descent toward the creek, toward the older geological story underneath all of us.
Up close, the materials settle my attention.
North Side of Atkinson Hall, 350 Tower Rd, Ithaca, NY 14850
Brick at the base—solid, Cornell-familiar, not trying to reinvent anything. Above it, bands of weathered metal curve gently, already carrying the muted browns of fallen leaves, old stone, and stream-worn shale—colors long familiar to the slopes and ravines that shape this campus. They look as though they have agreed to age, which feels like an underrated design choice. The glass holds the sky without insisting on transparency. Some days it reflects trees so clearly that the building nearly disappears into them.
Compare the facade brickwork of Warren Hall, one of the earliest buildings on the Cornell University campus, completed 1868. This is the southwest corner with facade signage, Cornell University, Ithaca, New York
I stop near the windows longer than I intend to. The view steadies me. The hillside, the trees, the quiet persistence of winter light. My notebook stays closed for a few minutes. No one seems to mind.
View near Atkinson, Nevin Welcome Center, Cornell Botanical Gardens, 124 Comstock Knoll Dr, Ithaca, NY 14850
Inside, the building does not behave like a department.
That is the first thing I notice once I begin using it regularly. No single discipline claims the space. Offices and meeting rooms feel provisional, lightly held. Conversations drift. Someone from engineering crosses paths with someone from policy. A food systems researcher borrows a chair from a planner. No one looks lost.
It helps to remember who gathers here. The building hosts people from many parts of the university, each arriving with partial expertise, incomplete questions.
Cornell College / Unit
Areas of Engagement
College of Agriculture and Life Sciences (CALS)
Food systems, agroecology, climate resilience
College of Engineering
Energy systems, materials, infrastructure
College of Arts and Sciences
Earth systems, ecology, human dimensions
SC Johnson College of Business
Sustainable enterprise, supply chains
College of Architecture, Art, and Planning (AAP)
Urban resilience, adaptive design
Cornell Law School
Environmental law and governance
Public & Global Affairs
Climate policy, diplomacy
I keep this list taped inside my notebook. It reminds me that no one here is meant to arrive fully formed. The building expects us to be unfinished.
Cobblestones with fallen oak leaves along Feeny Way, Cornell University, Ithaca, New York
There is a quiet confidence in how the place is run. Systems hum discreetly. Heat holds steady even when the weather rips. Somewhere nearby, unseen, a generator waits, a reassurance. Work continues. Conversations do not end mid-sentence. I think about this more than I expected to. Stability has become a form of generosity.
On certain afternoons I walk the exterior again before heading home.
The curves soften what could have been institutional. Corners ease into one another. Nothing feels sharp. The building does not posture or instruct. It listens. It seems content to let weather, foot traffic, and time finish the job.
I have overheard visitors describe it as “restrained.” I think that is right. It does not wear sustainability as an emblem. It does not ask to be admired. It offers something quieter: space to think without being hurried, to talk without being territorial.
From some angles it nearly disappears into the hillside. From others it asserts itself just enough to be useful. That balance feels intentional, and also rare.
When I sit near the glass and look out, I sometimes imagine the building learning us in return—our habits, our pauses, the way we linger in doorways when a conversation matters. It seems designed for that kind of noticing.
If I were forced to describe it the way a realtor might, I would say it is well built in all the ways that matter. The structure is sound. The site is excellent. The materials will age well. But what I would mean is something less technical.
It is a building willing to wait.
Seen from above, it is still new. Seen from the field, it is already settled. Seen from inside, it feels patient.
That patience makes room—for uncertainty, for collaboration, for the long work that does not resolve quickly. I think that is why I keep returning, even on days when I do not strictly need to be there.
The building does not ask what I am producing. It asks only that I stay awhile.
And for now, that is enough.
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A contemplative walk along Monkey Run where Fall Creek writes the valley’s history—sycamores, bridges, and Devonian stone speaking across seasons in Cornell’s living classroom.
On a morning in late March, when the hills about Ithaca still hold the night’s frost in their shaded folds, I took the path called Monkey Run and went to see how Fall Creek spends its winter earnings. The air had the bright sting of thaw, a kind of vernal austerity that keeps a man honest in his steps. Along the high bank the sun spilled its coin onto the water, where it broke and flickered like a school of silver minnows. A rim of snow clung to the shale ledges, and the leaves of last year’s oaks—curled, fox-red, and faithful—whispered as if to keep the woods awake until spring fully claimed them.
Sunlit bend of Fall Creek viewed from a high bank at Monkey Run in early spring.
Monkey Run is one of the outlying parcels tended by Cornell Botanic Gardens—once called the Plantations, and now, more fittingly, named for the living charge it keeps. These gardens do not end at beds and borders; they encompass the wilder rooms of the county, more than a thousand hectares of glens, pastures, and ravines where the university’s first and oldest teacher—nature herself—still holds class. Fall Creek is one of her principal lecturers. Rising beyond the high country of Cayuga Heights and slipping under stone and snow, it shoulders its way across the campus, idles a while in Beebe Lake, and turns turbines of memory at Triphammer Falls before shouldering on toward the lake that receives nearly everything here—Cayuga—long, deep, and glacial in its thinking.
Tall white-barked sycamores leafless against a blue March sky at Monkey Run.
If you would learn a valley’s mind, walk a meander. The creek here composes with easy cursive, laying down a bar of gravel, nibbling at a bank of clay, then sweeping back to consider its work from the opposite shore. The geologist says the rock is Devonian, pages laid flat and damp with time, and the ice of ten thousand winters ago scoured them into the open. A creek is a patient mason, working without rest and never in anger. I admired these sycamores—their clean bones shining through the leafless canopy like the ribs of an old cathedral. Winter reveals their whiteness; summer grants them shade. A stand of white pines keeps a dark counsel in the background; on the muddy edge, green tongues of skunk cabbage push up, pledges made by the swamp to keep faith with the sun.
Rust-stained steel pier above calm water on Fall Creek along Monkey Run trail
I came down to the water near an old steel pier, a bridge remnant, hanging on each end without purpose. It wears graffiti the way a boulder wears lichen; human wishes, briefly rooted, coloring what they can. The river accepts it all, the pilings and the scribbles, the cast limb and the bottle’s glint, and continues its one unarguable gesture downstream. That is the old instruction of Fall Creek: use, refuse, endure. Before the university drew students from every quarter, the creek turned wheels and powered the small ambitions of a frontier town. Even the name Triphammer speaks of iron struck to purpose. Now the water powers something quieter: the studies of herons, the almanacs of kingfishers, the quick arithmetic of minnows over limestone.
Looking back while climbing the steep bluff
Steps cut from logs ascend the bluff, each tread pegged with iron, each rise a short confession of breath. I climbed to the ridge, paused halfway, and through the gray lace of March branches saw the creek shining at a bend far below. A man cannot help but measure his own life against such a course. The path goes up and down in obedient red blazes, but the water keeps its own counsel. Where the bank slumps the river shoulders through; where the bottom rises it lays down a mirror. In my youth I wanted the straight run, the short work. Now the curve pleases me. To go with the current and not be carried away—that is a lesson suitable to the grey in my beard.
Clear, shallow run of Fall Creek with shale bottom and pine stand in distanceBluff overlooking Fall Creek in summer
When I returned five months later, on August 23, the same path had forgotten the word austerity. The cathedral of sycamore was fully leafed, the white pillars now vanished behind a nave of shade. The pines perfumed the air without trying. A new footbridge—clean timber arching like a bent bow—spanned one of the wet flats. Its braces, black-bolted and handsome, looked as if they would hold the weight of an ox team or a file of schoolchildren. Such crossings are a kind of promise from the present to the future: we found a way through here; may you, too. Below, the floor was upholstered with moss, oak leaves, and a scatter of pinecones—the slow currency of the woods accumulating interest.
Arched wooden footbridge in summer forest on Cornell’s Monkey Run trail.
Summer makes a confidant of every plant. Ferns unrolled their scripture at the bridge abutment; jewelweed held its tiny lanterns along the seeps; a kingfisher rattled downstream, blue lightning with a bill. The creek, glassy over its shale pavement, showed every wrinkle of its stride. I waded a little, feeling with the sole what the eye could not—where the current took an extra thought around a stone, where it forgot itself in a warm eddy. Trout lingered in the dimmer reaches, quick as commas; a great blue heron lifted off with that surprising tidiness of wing, ungainly only in our imagination.
In all seasons the trail carries two histories: one written in rock and water, the other in the footfall of people. Cornell’s founders, Ezra and Andrew White, believed the university should place the hand near the thing studied; here that principle is plain. Botany students take their lectures in leaf and bark; geologists read the creek banks as if the pages might soon turn by themselves; children learn the oldest calculus—how long a stick will float before it catches in the weeds. The caretakers from the Botanic Gardens mark, mend, and interpret, but they do not overtalk. The woods speak enough.
Moss, grass and pinecones on an overlook of Fall Creek
As the afternoon eased toward evening, I climbed once more to the bluff. The light had gone honey-colored and the leaves of the maples, those careful accountants of September, were just beginning to weigh their green against gold. I looked down on the bend where I’d stood in March—cold, bright, expectant—and felt the year’s circle gently close. As John Burroughs wrote, “The power to see straight is the rarest of gifts… to be able to detach yourself and see the thing as it actually is, uncolored or unmodified by your own… prepossessions… that is to be an observer and to read the book of nature aright.” Monkey Run obliges that humility. The creek moves as it always has—glacially taught, mill-forged, campus-wise, and freedom-loving—and the trail, with its modest stairs and honest bridges, invites us to walk beside it, to match our breath to its turnings, and to leave, if we can, a lighter trace than we found.
References
Ways of Nature (1905), “Reading the Book of Nature,” pp. 275–276 (The Writings of John Burroughs, Riverside ed., vol. XIV, Houghton Mifflin)
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On a serene autumn afternoon by Beebe Lake, a solitary red maple stood out against the backdrop, showcasing its vibrant colors and resilience, symbolizing autumn’s fleeting beauty.
It was one of those serene autumn afternoons that linger in memory, the kind where the sky seems impossibly clear, the air crisp and gently scented with fallen leaves. I stood at the edge of Beebe Lake, my gaze first drawn to the textured concrete dam holding back the water, its weathered facade contrasting sharply with the soft reflections shimmering across the lake’s calm surface. Beyond, the wooded hillside rose gently, a tapestry woven with the warm hues of autumn—golds, greens, oranges, and reds mingling like brush strokes on a canvas.
An October Glory, turning before all others
Yet amidst this collective beauty, one tree captured my attention, singular in its brilliance—a solitary red maple standing proudly on the lakeshore. Its leaves had turned a vivid crimson, blazing brightly as though defying the muted earth tones surrounding it. Even from a distance, framed and partially obscured by larger trees, its vibrant reflection cast a fiery echo on the water, rippling softly in the afternoon breeze.
The maple, Acer Rubrum, seemed perfectly at home here, thriving robustly at the water’s edge. I remembered reading how adaptable red maples are, able to flourish in conditions ranging from dry uplands to swampy shores. This spot, near the edge of the tranquil Beebe Lake, seemed to showcase its resilient character perfectly.
Up close, the maple’s glow was even more striking. Its leaves cascaded in fiery clusters, hues deepening from bright scarlet at the tips to a darker maroon closer to the branches. This dramatic gradient seemed symbolic of autumn itself—beautiful, fleeting, and subtly tinged with the melancholy reminder of winter’s approach.
The Red Maple (Acer Rubrum) to tolerant of diverse conditions, making it a perfect choice for this spot on the short of Beebe Lake.
A memory surfaced of early spring in the Finger Lakes region, a time when maples, including this red maple, generously share their sap. Though not traditionally tapped like its sweeter cousin, the sugar maple, this species’ sap can indeed be boiled down into syrup, a surprising sweetness hidden within its sturdy trunk. Standing in its shadow, imagining those early spring days, it seemed astonishing that the same tree could offer both the delicate sweetness of syrup and the fierce beauty now on display.
Curiously, the transformation of the tree appeared methodical yet whimsical—it changed colors from the top down, its upper branches already bare, exposing slender twigs pointing skyward. Like an artist carefully removing layers to reveal something deeper beneath, the maple unveiled its upper bare bones first, as though reminding observers of the quiet strength supporting its autumn splendor.
This Red Maple (Acer Rubrum) turns from the top down and has already bare for most top branches.
As I lingered, taking in this turning tree, joggers passed by along the path, their rhythmic footsteps a gentle percussion beneath the rustling leaves. Briefly, they glanced toward the vivid maple, perhaps drawn, like me, by its striking contrast to the surrounding foliage. It felt like we shared a secret admiration for this singular tree, recognizing in it a quiet assertion of individuality amidst conformity.
Eventually, I viewed the maple once more from afar, framed now by broader sweeps of branches and leaves, partially obscured but no less vivid. Through layers of leaves and dappled sunlight, it glowed like a distant flame, a beacon that seemed to encapsulate the entire mood of the season—warm yet cool, bright yet transient.
The Red Maple (Acer Rubrum) is the first to flower in spring and the first to turn in autumn.
Walking away, the image of that maple lingered, its reflection shimmering gently in the afternoon sun, a moment suspended between summer’s lush vitality and winter’s bare stillness. Beebe Lake had offered scenic beauty, a quiet meditation, a reflection mirrored not only on its tranquil surface but in the heart of an observer captivated by a single tree’s fleeting glory.
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Discover the Buttonbush (Cephalanthus occidentalis), a wetland shrub of spherical blooms, sustaining pollinators, birds, and waterfowl while reminding us of life’s enduring cycles
In the quiet wetlands of late summer, when cattails lift their brown torches above the reeds and dragonflies skim the still water, there is a shrub that speaks in spheres. Its language is not the pointed spear of grass or the broad fan of lily pads, but the perfect symmetry of globes—round, intricate, and startling in their precision. This is the Buttonbush, Cephalanthus occidentalis, a native of swamps, pond margins, and the soft, yielding soils where water shapes the land.
At first glance, its clusters might be mistaken for something fashioned by human hands: spiky balls arrayed along slender stems, each one a small planet bristling with tiny cells. Only in memory can we recall their summer incarnation, when each ball was a constellation of snowy blossoms, white tubular flowers extending like delicate pins from a spherical center. Bees and butterflies crowded them then, drunk on nectar, wings glinting in the sun. Hummingbirds darted in as though drawn by an unseen magnet, their beaks fitting perfectly into the narrow blossoms, a partnership written long ago in the shared script of evolution.
Buttonbush (Cephalanthus occidentalis) at Sapsucker Woods, Cornell Lab of Ornithology
Now, in August’s waning light, those blossoms have folded back into seed, transforming into the russet orbs captured in the photograph. What was once nectar is now promise—food for ducks, shorebirds, and the small lives that depend on wetlands for sustenance. In the hands of buttonbush, time itself is circular. Flower becomes fruit, fruit becomes seed, seed becomes shrub, and the cycle spins quietly on, just as the spheres themselves suggest: complete, unbroken, eternal.
A Wetland Companion
Buttonbush is rarely alone. It thrives where cattails whisper, where pickerelweed thrusts up spikes of purple bloom, where the air holds the scent of waterlogged earth. Its roots grip the muck at the edges of ponds and rivers, holding soil against the restless tug of currents. In doing so, it becomes part of the unseen architecture that holds wetlands together, slowing erosion, filtering water, providing shelter for fish in the shade of its stems.
Pickerelweed (Pontederia cordata) at Sapsucker Woods, Cornell Lab of Ornithology
This shrub, unassuming in stature, is an engineer of stability. It creates thickets where red-winged blackbirds perch, where frogs crouch in shade, where turtles bask on half-submerged branches. The wetlands of North America would be poorer without its presence, for it provides not just beauty but the scaffolding upon which entire communities of life depend.
The Human Thread
To the human eye, the buttonbush’s spherical blooms are so striking that they demand metaphor. Some have called them pincushions, others tiny planets, others fireworks arrested in mid-burst. Native American peoples, however, looked beyond metaphor to medicine. The bark and roots were used in remedies for ailments ranging from headaches to fevers, though with caution, for the plant holds mild toxicity when consumed raw. It is a reminder that many gifts of the natural world are edged with danger, and that wisdom lies in balance.
Today, gardeners and conservationists plant buttonbush intentionally. It is welcomed into rain gardens, where its thirst for moisture makes it a perfect ally for absorbing stormwater. It is used in wetland restoration projects, where its deep roots anchor new life. And it is cherished by those who walk the edges of ponds and discover in its round blossoms a geometry that feels both wild and deliberate, a gift of design from the living earth.
Fourth of July, 2019, Stewart Park
The Sphere as Symbol
Rachel Carson once wrote that in nature, “nothing exists alone.” The buttonbush embodies this truth with clarity. Its spheres are invitations, junctions where plant and pollinator meet, where flower and bird share a moment of mutual necessity. They are offerings to the eye as well, challenging us to see patterns where we might otherwise see only happenstance.
Standing before a buttonbush in bloom, one feels an almost childlike wonder: how could such symmetry arise unbidden from soil and sunlight? Yet this is the miracle of evolution, that order may spring from chance, that beauty may serve survival, that what pleases our senses also sustains life.
A Closing Reflection
In the wetlands, where water mirrors the sky, the buttonbush offers its own reflection of completeness. Its seed heads persist through autumn and winter, small orbs clinging even when leaves fall, reminders that the cycles of life turn steadily beneath the stillness.
To linger with buttonbush is to be reminded of nature’s quiet insistence on wholeness. It speaks in forms: round, repeating, enduring. To walk away from it is to carry a sense of connection, to know that in the pattern of its blooms we glimpse a truth both humble and profound—that life is not a line but a circle, and in every turning there is renewal.
For Further Reading
USDA NRCS. Plant Guide: Buttonbush (Cephalanthus occidentalis L.). United States Department of Agriculture, Natural Resources Conservation Service. Available online: https://plants.usda.gov – Provides detailed information on identification, habitat, and ecological role.
Lady Bird Johnson Wildflower Center. Cephalanthus occidentalis (Common Buttonbush). Native Plant Information Network. Available online: https://www.wildflower.org/plants/result.php?id_plant=ceoc2 – Covers botanical features, bloom time, wildlife value, and landscape use.
Dirr, Michael A. Manual of Woody Landscape Plants: Their Identification, Ornamental Characteristics, Culture, Propagation and Uses. 6th Edition. Stipes Publishing, 2009. – Authoritative horticultural reference on Buttonbush and other shrubs.
Peterson, Roger Tory, and Margaret McKenny. A Field Guide to Wildflowers: Northeastern and North-central North America. Houghton Mifflin, 1968. – Classic field guide covering buttonbush’s wetland habitat.
Carson, Rachel. Silent Spring. Houghton Mifflin, 1962. – Source of the quoted passage: “In nature nothing exists alone.” (Chapter 2, “The Obligation to Endure”).
Moerman, Daniel E. Native American Ethnobotany. Timber Press, 1998. – Comprehensive reference documenting traditional medicinal uses of Buttonbush among Native American peoples.
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In the hush of the forest, Jack-in-the-Pulpit speaks—not with sound, but with form and patience, reminding us that some sermons rise quietly from the earth.
You could walk past it a hundred times and never notice. There, beneath the low canopy of midsummer, where light is sifted through green, Arisaema triphyllum stands with the discretion of a shadow. Jack-in-the-Pulpit, they call it—a name as strange and gentle as the plant itself. But neither common name nor scientific binomial quite captures the feeling that you are being addressed when you encounter one.
A young Jack-in-the-pulpit under its leaf canopy along the gorge trail of Filmore Glen.A mature Jack-in-the=pulpit flower with purple trillium, Fillmore Glen.
Earlier in the year, it raised a hooded spathe above the forest floor, curving protectively over a pale central spadix—the “Jack.” It looked like a figure delivering a sermon to the moss and littered leaves. Now, that sermon has passed, and the speaker has fallen silent. What remains is a column of tight green berries, glinting softly in the dappled light. They are not yet ripe, but the promise is there. In time, they will glow red like embers in the undergrowth.
Summertime, Sapsucker Woods. I might use a colloquialism and call this plant a “Jill”….and the real twist? Jack might’ve started out giving sermons but give them a good season and a strong root system, and Jack becomes Jill. It’s sequential hermaphroditism at its finest—Mother Nature’s version of career flexibility.
There is something ancient about this plant, as if it remembers a forest before our footsteps came. Its roots delve deep, not just into the soil, but into time. A corm, nestled beneath the leaf mold, waits out the harsh seasons, unseen but enduring. It is not a showy plant. It is a plant that trusts quiet. That survives on patience.
A closer look at the unripe berries.
The forest is full of these secret lives—beings that do not shout to be known. Jack-in-the-Pulpit speaks softly, in a dialect of leaf and shade and seasonal return. It is a plant you find when you have slowed down enough to belong again to the forest’s rhythm, when you’ve traded the voice in your head for the breath of leaf litter underfoot.
From Fillmore Glen
Some would call it just another spring ephemeral, a curiosity among many. But to walk away from it without feeling a kind of reverence would be to miss the point. It is not there to impress. It is there to remind.
That not all things are revealed at once. That sermons come in many forms. And that in the hush of the forest, something is always speaking—if only we remember how to listen.
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There, pressed into the grain of the boardwalk like a dark fleck of forest lint, the Bold Jumping Spider (Phidippus audax) waits—motionless, yet alert. To the untrained eye, it may seem insignificant, even nondescript. But a closer look reveals a creature of fine design and surprising charisma: a compact body cloaked in velvety black, adorned with pale markings like runes, and forward-facing eyes that gleam with eerie intelligence.
Unlike the orb weavers and net-spinners of spider lore, Phidippus audax does not rely on traps. It is a hunter in the truest sense—an animal that lives by leaping toward its future. With eight powerful legs and a muscular abdomen, it can launch itself many times its own body length, arcing through the air toward an unsuspecting moth or beetle. Yet it does not leap blindly. It trails a single silken thread behind it—a safety line, a commitment to survival. It is an act of courage tethered to caution.
Most remarkable are its eyes. A quartet of simple lateral eyes scan for motion, but the two large, front-facing principal eyes are something more—a rarity among arthropods. They grant it acute vision, with the ability to detect detail, movement, and even depth. When it turns its gaze toward you, you feel seen—not just registered, but regarded.
Found lurking in a joint of wood frame enclosing a trail map. Sapsucker Woods, Cornell Lab of Ornithology, on a summer afternoon\.
These spiders are active thinkers, decision-makers. They test their environment with movements that can almost be described as exploratory. They do not walk so much as prowl, stepping into shadow and light with an awareness that seems out of scale for their size.
And though they are often met with fear or disdain, Phidippus audax poses no threat to humans. It asks only for a few square inches of wood or leaf to stake its claim. In return, it offers a glimpse into a different kind of grace—an agile, silk-spinning daredevil, leaping with acute precision.
To observe one is to witness the meeting of design and instinct, form and function, in perfect miniature. In the vast, humming network of woodland life, the Bold Jumping Spider may be a small player, but it performs its role with flair. If the trees are the spires of the forest cathedral, and the ferns its leafy congregation, then Phidippus audax is a kind of sacred rogue—silent, swift, and utterly unconcerned by our towering presence.
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In a shaded hollow of Sapsucker Woods, where the hush of ancient time lingers like mist among the trees, the Interrupted Fern rises from the soft, damp floor with a quiet grace. Its fronds, broad and arching, seem less grown than unfurled—as if unrolling a memory held for millions of years.
The plant’s name, Osmunda claytoniana, carries echoes of two worlds. “Osmunda,” perhaps once spoken in the sacred groves of northern Europe, is thought to honor a forgotten god—Osmunder, one of Thor’s names, a guardian of strength and storm. The species name pays tribute to John Clayton, an early colonial botanist who walked Virginia’s forests centuries ago and recognized in this fern a quiet marvel worth remembering.
And so this plant, whose lineage reaches back more than 200 million years, is rooted not just in soil and stone, but in language and lore.
The fern’s common name—Interrupted—describes the curious habit of its fertile fronds, which rise briefly in midsummer, dark and beadlike, then wither and vanish, leaving a ghostly gap midway up the blade. It is as though the plant had paused mid-sentence, letting silence speak where others would persist. In this interruption, the forest itself seems to take a breath.
The roots of Osmunda claytoniana twist into fibrous mats beneath the soil. These rhizomes, dense and springy, were once harvested as osmunda fiber, prized by horticulturists for cradling delicate orchids—a gentle reminder of how often nature’s strength serves human fragility. And though the Interrupted Fern is not celebrated in pharmacopeias, its kin were used by Indigenous peoples as poultices for wounds, or brewed into mild tonics to ease internal aches—suggesting a long, quiet partnership with humankind.
Forest Floor in Sapsucker Woods on a summer afternoon
There is little need for blossoms or fragrance here. The beauty of this fern is in its restraint. Its fronds do not shout, but rather whisper of deep time, of shaded ravines and glacial meltwaters, of forests that once stood where oceans now roll. Some said ferns were touched by magic—that they bloomed only on Midsummer’s Eve and vanished before the eye could see. The Interrupted Fern, with its appearing and disappearing fronds, might well have inspired such tales.
And so, in the filtered light beneath the canopy, this ancient fern lives on—not as a relic, but as a quiet thread in the fabric of the living forest. To stand in its presence is to feel a kind of reverence—not for what is rare, but for what endures.
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