A Ride to Reavis Ranch

Some history and exploration

….continued from the chapter “Desert Luxuries”

After hitching the saddled buckskin, named “Nugget,” and lightly packed pinto to trees beside the trail, The Searcher climbed up to my camp for a visit. I started water for tea and soon we were chatting. Right from the start The Searcher asked for privacy. Devoted to searching the Superstitions for the gold of the “Lost Dutchman Mine,” he organized his expeditions from a staging point near Phoenix and spent nearly sixty days each year in the wilderness. Part of his preparation was a desert survival course provided by the Reavis Mountain School, conducted by Peter Bigfoot.

An Invitation from The Searcher

The Searcher described a place near Pine Creek, he called it “Circlestone,” a large, almost perfect circle of precisely fitted stone walls, on the slopes of Mound Mountain above the headwaters of Pine Creek. My sister, Diane, and I found Circlestone on backpack expeditions March and November 2006. WThe site exceeded our expectations, the walls appeared less built than patiently persuaded from the mountain itself.

Here is a panorama from March 2006, southwest from the forests of juniper and pinion on the slopes of Mound Mountain.. The southern tip of Reavis Valley is to the right, from there Arizona Trail lead to White Mountain in the distance. It was taken on a later trip, in November of 2006 when my sister, Diane, and I visited Circlestone.

Click any photograph for a larger image.

The Searcher also told of Elisha Marcus Reavis, who settled the Valley west of Pine Creek in 1874. At one point, a band of Apaches planned to kill Reavis, but were respectful of his reputation as a rifle shot. They were waiting him out across from the his dugout, when Reavis stripped naked and, with wild hair and a flaming red beard, charged their camp, knives in both hands. The Apaches rode off, wary of his insane behavior, and never bothered him again.

We talked about my prospects and plans when The Searcher offered to take me to the Reavis Valley the next day, on horseback. There is a large apple orchard there and, this being April, we’d be treated to masses of apple blossoms. The day after Reavis Ranch, I could pack out with him down the Arizona Trail, past the Reavis Mountain School, over Campaign Creek and drive back to the Lost Dutchman Park. I readily agreed.

To Reavis Ranch on Horseback

The following morning rose slowly from colorless darkness, accompanied by thin birdsong and the whitening glow of high clouds. When the Searcher arrived around 8 am he was leading the pinto, introduced as Colorado, equipped with a western saddle instead of a pack. As an absolute novice trail rider, I rode while The Searcher held Colorado’s lead rope. The reins were wrapped around the saddle horn, leaving me to hang on and enjoy the view and the swishing tail of Nugget, the buckskin.

The 2.5 mile trail to Reavis from Pine Creek is typical of the eastern Superstitions, minimally improved, dramatically uneven, littered with boulders polished smooth by decades of hooves, floodwater, and erosion. From Pine Creek there’s a climb of a 631 feet to a 5,278 foot elevation, where the trail meanders beneath a dramatic red cliff with a view of the pinyon/juniper forests on the slopes of Mound Mountain. As he picked our way, The Searcher pointed out the sights. “Circlestone is somewhere over there, a ring of stones overgrown with Alligator Juniper.” I could do little more than observe; photography was entirely out of the question. The trail twisted around the mountain like a dry stream remembering water.

A cliff along the trail to Reavis Ranch offered the ledges and shadowed cover preferred by cougars. In daylight it posed little danger to mounted riders, and attacks against horses were rare. In all our years in Arizona, neither of us had seen more than the tip of a tail slipping behind brush.

This had been a lush April after a wet winter, and small game was plentiful. Only a sick cat would have been desperate enough to stalk horses. The darker possibility—a cougar infected with rabies after encountering a diseased animal at a water source—was a thought neither of us lingered on for long.

Eventually, the path descended steeply to Reavis Creek, the valley floor and intersected with the Reavis Ranch trail. Heading south the Reavis Ranch trail passes the site of a long abandoned ranch. What remained of the adobe and stone ranch house stood on a level bench overlooking what had once been the corral and a broad open meadow.

Open field at near the juncture of the trail from Pine Creek with the Reavis Ranch trail.

Apple trees in bloom sween from the former site of the ranch house. There used to be a pond near this spot. With a little imagination, the trail from Pine Creek can be seen on the far ridge.

Reavis Ranch Trail, foreground, traverses the valley length north to south. The Arizona Trail from Pine Creek following below the red rock cliffs in the distance.

The US Forest Service razed the building after it “burned to the ground” Thanksgiving 1991. I would not call what is left “a foundation,” it is a platform where the house stood. In the photograph, the surviving tiles still suggest the modest warmth of a lived-in home. I’ve seen old photographs of the structure with a large pond to the left of this view, a door and simple porch face east and the pond used to hold irrigation water. The leveled ruin possessed the melancholy geometry of abandoned human hope.

Turning from the ruin, another structure came into view. Built into the western slope above the valley floor was a hexagonal adobe foundation overlooking the remains of the ranch house across the trail.

My interpretation rests partly on the surrounding terrain. South of the structure runs the shallow trace of an excavated canal, suggesting that water from upper Reavis Creek—or one of its tributaries—was diverted into a catchment basin before being stored or directed toward irrigation.

Whatever its exact purpose, the site commands sweeping views of the central valley and is a beautiful place to watch evening settle over the orchard.

Turning from the ruin, another structure came into view. Built into the western slope above the valley floor was a hexagonal adobe foundation overlooking the remains of the ranch house across the trail.

The Searcher led me to a place a few hundred yards south, in a narrowing of the valley, where he let Colorado and Nugget roam free. The horses appreciated the level, open spaces and I enjoyed the Ponderosa pines on the west valley slope. We sat on the smooth trunks of fallen trees, 4 feet in diameter, near Reavis Creek.

Colorado took this opportunity to bolt, headed south. We took off after him into and through a thicket of locust trees where The Searcher cornered Colorado to regain control. “He was abused by a previous owner and can be difficult at times” was how The Searcher put it.

We were close to the end of Reavis Valley where Reavis Creek originates from the drainage of White Mountain, to the west.

We headed north here, back to the ranch house site, to the lush new grass of the apple orchard.

Nugget in Horse Heaven

Nugget grazed, tethered with plenty of slack, with the calm assurance of an animal that knew it had arrived in horse heaven. This photograph of the pair shows their personalities, Colorado edgy, Nugget content to feast while the grass is available. The orchard grass rolled in waves around their legs like green water beneath anchored boats.

Colorado on the alert while Nugget grazes, typical of their personalities.

Click me for the next post for photographs and more history of this Apple Orchard in the Superstition Wilderness.

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Copyright 2026 All Rights Reserved Michael Stephen Wills

McLean Bogs in Early Spring: Pitcher Plants, Skunk Cabbage, a Quiet Walk with Grandchildren

A quiet early spring walk through McLean Bogs reveals pitcher plants, skunk cabbage, and the subtle beauty of glacial wetlands shared with grandchildren.

The path into McLean Bogs begins without ceremony, a narrowing of the world. The road falls away, the trees gather closer, and the ground softens underfoot, remembering water. You arrive at a threshold. The air seems altered, quieter, carrying a faint mineral stillness, as though the glacier that shaped this place has not entirely withdrawn its presence.

McLean Bog, Tompkins County, New York State part of Cornell Botanical Gardens

The pond holds the sky with patient fidelity. Its surface is dark, reflective, contemplative—mirroring a band of bare trees and the pale sweep of early-spring cloud. Nothing disturbs it. No wind, no bird, no ripple of urgency. It is the kind of water that asks nothing of you except attention. And in giving it, you feel the pace of your own thoughts begin to slow, as if they too must match the bog’s ancient tempo.

At the edge, grasses stand in muted gold, last year’s growth bowed but not broken. They frame the water as do an unfinished sentence. You can imagine how, in another month, this quiet will be interrupted by green—by the rising insistence of life. But today, the landscape is held in suspension, between endings and beginnings.

On the boardwalk, my grandsons, Sam and Rory, find what the place offers most readily: evidence. A small gray pellet of fur and bone delicately assembled and then discarded. Nearby, a twisting length of scat, marked with the unmistakable language of survival. These are not the symbols we teach in books, but they are legible all the same. The boys lean close, curious, unbothered by what adults might turn away from. To them, this is not unpleasant—it is a clue, a message left behind by an unseen life moving through the same narrow corridors of forest and marsh.

There is something honest in that exchange. The bog does not disguise itself. It offers no curated beauty, no ornamental flourish. What it gives instead is continuity—the quiet assurance that life persists in forms both delicate and stark. And the children, without pretense, receive it as it is.

Deeper in the woods, a small structure of branches rises against the trunk of a tree, a lean-to, improvised and incomplete. Its architecture is simple, almost instinctive, a tentative answer to the question of shelter. Sam and Rory stand before it, boots sunk slightly in the soft ground, their bodies close together in that unconscious gesture of kinship. One leans into the other, not for support exactly, but for connection.

Behind them, the forest extends in gray and brown, a lattice of trunks and fallen limbs. It is not the lush abundance of summer, but something more revealing—a stripped-down anatomy of place. Here you see the bones of the landscape, the structure beneath the surface. And in that exposure, there is a different kind of beauty, one relies on form, on persistence, on time itself.

The boardwalk carries you out into the open bog, where the ground gives way to water and moss. It is a narrow path, elevated just enough to allow passage, and it bends gently, as though respecting the terrain rather than imposing upon it. Rory walks ahead, small against the expanse, following the curve without question. There is trust in that movement—the simple faith that the path will hold, that it leads somewhere worth going.

Around you, the bog stretches in subtle variation. Patches of standing water reflect a green that seems almost improbable in this season, the work of mosses and algae that thrive where others cannot. The vegetation is low, dense, textured—a mosaic rather than a meadow. And here and there, like small embers against the muted field, the pitchers rise.

The pitcher plants are both beautiful and unsettling. Their deep red forms, veined with intricate patterns, hold themselves open to the world. They are vessels, yes, and thresholds, invitations with consequence. Insects, drawn by color or scent, enter and do not leave. It is easy to think of them as passive, but they are anything but. They are active participants in the exchange of life, taking what the poor soil cannot provide.

You kneel to look more closely, drawn in despite yourself. The interior of the pitcher is a map of intention—every line, every curve serving a purpose. And yet, there is an elegance to it, a precision that feels almost artistic. It is not cruelty, exactly, but necessity rendered with a kind of quiet grace.

McLean Bog, Tompkins County, New York State part of Cornell Botanical Gardens

Elsewhere, the first signs of skunk cabbage emerge, their dark, curved forms pushing through saturated ground. They are early risers, indifferent to cold, generating their own heat to break through frost. They do not wait for spring; they create their own version of it. Scattered across the forest floor, they resemble a field of small, listening shapes—each one a declaration that life does not always arrive gently.

And so you move through the bog as a participant in its slow unfolding. Sam and Rory run ahead, then return, their boots muddy, their hands full of nothing in particular. They do not need to name what they have seen. The experience is enough.

As we return to the preserve edge, this sign stands—formal, declarative, assigning significance in the language of designation: Registered Natural Landmark. This place is important, rare, worthy of protection. But the words feel almost secondary after what you have just walked through.

McLEAN BOGS has been designated a REGISTERED NATURAL LANDMARK

This site possesses exceptional value as an illustration of the nation’s natural heritage and contributes to a better understanding of man’s environment.
National Park Service, United States Department of the Interior 1973.

Because the true measure of McLean Bogs is not in its classification, but in its effect. It changes the rhythm of your thinking. It draws your attention downward—to the ground beneath your feet, to the subtle movements of water and growth, to the quiet negotiations of life that continues with or without witnesses.

And perhaps that is what Thoreau meant, though he said it more simply: that heaven is not only above us, distant and abstract, but also here, immediate and tangible, woven into the fabric of the earth itself.

In the bog, that idea does not feel like metaphor. It feels like observation.

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Where Winter Yields: Skunk Cabbage, Pitcher Plants, and Milky Ice at Malloryville Preserve

A late winter walk through Malloryville Preserve reveals milky ice, emerging skunk cabbage, and hidden wetland life—seen through the curious eyes of grandchildren.

The morning began in that quiet register peculiar to late winter in the Finger Lakes—when the calendar insists on spring, yet the land, still half-claimed by frost, speaks in a more cautious dialect. At the O.D. von Engeln Preserve at Malloryville, the woods held both seasons in tension. Snow lingered in shaded hollows, while the exposed ground, damp and rust-colored, breathed with thaw.

Sam and Rory—boots muddied almost immediately—climbed atop a great, weathered stump, its cut face fanned with the geometry of years. There is something about a stump that invites children upward, as though it were not a remnant but a stage. From their perch they surveyed a kingdom of bare trunks and quiet trails, their laughter momentarily lifting the stillness. Behind them, the forest rose in gray-brown columns, and beneath them, the history of a tree—rings like a clock no one can wind backward.

We moved downslope toward the seepage-fed lowlands that give this preserve its particular character. Here, the ground softens, water gathers, and winter lingers longer in pockets of ice that seem reluctant to relinquish their hold. The ice itself told a story—not clear and crystalline, but cloudy, milky, almost opalescent. This opacity is the signature of trapped air, minute bubbles frozen in suspension as water repeatedly melts and refreezes. Each cycle interrupts the orderly lattice of ice, scattering light and transforming transparency into a pale, diffused glow. It is ice that remembers its instability.

Threading through this ice were narrow rivulets of meltwater, tracing paths around moss-covered hummocks. These islands—bright green even in winter—rose like miniature continents in a frozen sea. On one such hummock, we found this skunk cabbage. Its mottled spathe, deep maroon flecked with yellow, pushed upward through the cold, its form both alien and ancient. I pointed out to the boys that this plant generates its own heat—a metabolic furnace capable of melting the surrounding snow. It is one of the earliest heralds of spring, though it announces itself not with color alone, but with scent—a pungency that walked with us that day.

Nearby, nestled in the sphagnum, were the pitcher plants—Sarracenia purpurea—their tubular leaves tinged with winter’s reds and greens. Even in dormancy, they held their form, each pitcher a small reservoir. I explained how these plants supplement the nutrient-poor conditions of the bog by capturing insects, their modified leaves forming a subtle trap. The boys leaned in, curious, perhaps imagining the unseen dramas that would unfold here in warmer months.

The wetland was a place of plants and textures. The ice thinned near the edges, revealing water beneath that reflected the vertical lines of trees above. Droplets fell intermittently from branches, punctuating the quiet with soft, irregular taps. It was a landscape in transition, each element negotiating its passage from one state to another.

Along a tangle of shrubs, I noticed an unusual growth—a dense, broom-like cluster of twigs protruding from what appeared to be a highbush blueberry. This “witches’ broom” is often the result of fungal infection or other physiological stress, causing the plant to produce a profusion of shoots from a single point. To a child’s eye, it might seem like a bird’s nest or some deliberate construction, but it is, in fact, the plant’s own altered architecture—a distortion that nonetheless becomes part of the ecosystem, offering shelter to small creatures.

Further along, a fallen log bore the layered forms of shelf fungi, each bracket extending outward like a series of pages half-opened. Their colors—muted tans and browns—blended with the wood, yet their structure was unmistakable. These polypores are the quiet recyclers of the forest, breaking down lignin and cellulose, returning the substance of the tree to the soil. I ran my fingers lightly along their surface, feeling the fine texture, while the boys, less cautious, tapped them as though testing their solidity.

On the bark of a nearby tree, we encountered a patch of what looked like pale, fuzzy insulation—the egg mass of the spongy moth. I explained that each of these masses could contain hundreds of eggs, waiting for the warmth of spring to hatch. It was a reminder that even in this subdued season, the next wave of life was already prepared, concealed in plain sight.

As we made our way back, the boys’ boots squelched in the soft ground, their earlier perch on the stump now a distant memory. Yet the morning had offered them—and me—something more enduring than a climb. It had revealed a landscape in flux, where ice is not merely frozen water but a record of change, where plants defy cold through chemistry, and where even decay participates in renewal.

Late winter, in a place like Malloryville, is not an absence of life but a study in persistence. It asks for attention, for patience, and for a willingness to see beauty in transition. Walking with Sam and Rory, I was reminded that discovery does not wait for spring. It is already here, written in ice, moss, and the quiet industry of the forest.

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Memories of Valentine’s Day: Family Beginnings and a Lifetime of Shared Journeys

A Valentine’s Day reflection spanning childhood, family, and partnership—where a homemade cake, a living room, and an ocean voyage reveal love’s enduring thread.

Our culture insists that Valentine’s Day is about hearts and chocolates, about gestures that can be wrapped, written, or eaten. My memories tell a longer and more intricate story. Valentine’s Day is thread that runs through decades—binding childhood, family, and shared journeys into a single, evolving narrative.

An early Valentine’s Day memory of mine is anchored in a living room at 107 Deepdale Parkway in Albertson, New York. It is 1959. The room is familiar and ordinary, yet in memory it glows with a particular warmth. My sister Theresa is two, Christine is four, and I am five. We are gathered together, small figures in a modest suburban home, unaware that this fleeting domestic moment will outlast nearly everything else in the room. What I remember most is not an event, but a feeling: the sense of being held within something stable and loving, a family rhythm that proved enduring.

Theresa (2), Michael (5), Christine (4) in the livingroom of 107 Deepdale Parkway, Albertson, New York on Valentines Day 1959

As the years passed, Valentine’s Day shifted its shape, as it does for everyone. Childhood gave way to adolescence, and later to adulthood, when the holiday began to carry expectations and interpretations shaped by romance and partnership. Yet even then, my earliest associations lingered beneath the surface. Valentine’s Day was was beyond an exchange between two people; it was about continuity, about the quiet reassurance that one was part of a larger story.

A part of our celebration this Valentine’s Day cake—chocolate, homemade, and unapologetically generous.  Baked by my wife, Pamela, whose acts of care often expressed themselves through the kitchen. The cake was not elaborate by modern standards, but it does not need to be. Its value lay in what it represented: time taken, effort given, and love made tangible. Long after the plates are washed, the memory of that cake remains inseparable from the idea of Valentine’s Day itself. Love, I learned early, could be simple, nourishing, and shared.

Chocolate Valentines Day cake by Pamela Wills

That understanding deepened over time, especially through my life with Pam. One Valentine’s Day memory stands apart not for its extravagance, but for its improbability. Pam and I found ourselves aboard the Oceania ship “Regatta”, sailing the Pacific Ocean off the coast of Chile. The vastness of the water, the steady rhythm of the ship, and the sense of being suspended between sky and sea created a striking contrast to the small living room of my childhood. Yet the emotional register was remarkably similar. Once again, Valentine’s Day was marked not by spectacle, but by presence.

The following day we reached Puerto Montt, a port city framed by water and volcanoes. The journey itself became a metaphor for the way love matures. Where childhood love had been rooted in home and routine, this later expression unfolded through shared experience and mutual trust. Standing on the deck together, watching the coastline emerge, I was struck by how Valentine’s Day had come to encompasses where we had been and where we were going.

Pam and I aboard the Oceania Regatta sailing the Pacific Ocean off Chile. The following day we reached Puerto Montt.

In that sense, Valentine’s Day functions much like memory itself. It selects certain moments and holds them fast, allowing others to fade. A cake, three young children in a living room, two partners standing together on the open sea. These are not scenes one could have predicted would endure, yet they do, because they are threaded with care, attention, and shared time.

Now, looking back across the span of years, I understand Valentine’s Day as a recurring prompt that asks us to remember where love first took root, how it was tended, and how it has carried us forward. The details change, but the essence remains remarkably constant.

In the end, Valentine’s Day does not demand grand gestures or perfect words. It asks only that we recognize the quiet continuity of love as it moves through our lives—sometimes in a childhood living room, sometimes on the open ocean, always leaving its mark in ways we only fully understand in retrospect.

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Bells for Christmas

The symbolic power of the numeral three, reflected in various cultural, religious, and secular contexts, underscores its universal significance. From the mystical trinities of gods to the practical applications in rhetoric and storytelling, and the fundamental structure of our physical world, the number three resonates with a sense of completeness, balance, and harmony. Its pervasive presence in different aspects of human thought and culture attests to its enduring and profound symbolism.

Continue reading “Bells for Christmas”

Climbing Piestewa Peak: Multicultural Pilgrimage to a Phoenix Desert Dawn

In the cool predawn, strangers from every background climb a stone stairway above Phoenix, trading city lights for desert silence as sunrise spills gold across Piestewa Peak.

Arriving at 5 am there is a line of trucks and cars and Piestewa Peak parking almost full when I grab a spot in the predawn darkness. The desert air has that deep, merciful coolness it offers before sunrise, edged with the long-remembered scent of creosote. Car doors close with soft thuds, headlamps blink on, and a loose procession of strangers begins to funnel toward the trailhead like pilgrims, even now white and red headlamps sprinkle the upper slopes.

At first the climb exists only in a narrow cone of light, my lamp illuminates the scant gravel, uneven steps, and each scuff of boot or shoe sounds loud in the hush. Somewhere below, the city hums, but here the conversation is mostly breath and the occasional murmur of greeting as we fall into the rhythm of the climb.

My beam catches a young couple just ahead, their hands knotted together. They speak Spanish, laughing quietly as they miss a step and bump shoulders. Behind me an older man in a Veterans cap leans heavily on trekking poles, his companion—maybe daughter, maybe friend—matching her shorter stride to his with patient care. A group of women in bright leggings and braided hair moves past us in a burst of energy, their languages overlapping—English, maybe Vietnamese, something I cannot place—like the weaving of a rug. A man passes me, a drum on his back. Piestewa draws them all, before dawn, to this rib of stone in the center of the Phoenix basin.

As I stop to rest myself and turn off my headlamp, ahead the trail tilts steeper the steps fade to rock, irregular and unforgiving: a stairway carved from ancient volcanic bones. With my dark adaptation, surfaces reflect star and city light, leading the eye down the ridge toward the dark quilt of neighborhoods below. Later, captured in the photograph, those steps will twist away like a stone dragon’s spine, the city waking beyond in soft pastels. Now they are simply work for legs and lungs.

The desert plants materialize around us as shapes before they acquire color. Saguaros stand like sentinels along the slopes; their arms lifted in silhouette. Ocotillo rise as witchy bundles of sticks, each spine leafed out from October rains the leaves catching a little light. On a small plateau a family has paused; the father adjusts a tiny headlamp on his son, no more than six, who is insisting, with fierce determination, that he can carry his own water. “Almost there, campeón,” his father says, and the child straightens like a soldier.

The dark begins to soften at the edges. Over the eastern horizon a thin band of orange appears, a delicate seam between night and day. In one direction, the city stretches out in a glittering net of streetlights, the squares of parking lots and subdivisions catching the last of the darkness. In the other, the mountains are still black cutouts, their profiles sharp as paper against a gradually brightening sky. One of my images will hold that moment: the jagged ridge of Piestewa in shadow, the valley below already spangled with light, a single towering saguaro rooted at the cliff’s edge like a punctuation mark.

November 2025 while visiting Pam’s family in Phoenix

Higher up, the trail narrows and the rock turns rougher. We fall into single file, strangers linked by a line of effort. A runner comes flying down, feet barely touching stone, breath steady and controlled. “On your left,” he calls, and we part for him like water. A woman with a hijab tucked neatly under her ball cap leans against the retaining wall, stretching a calf muscle, her friend counting in accented English: “Ten more seconds, you can do it.” Near one bend a hiker pauses to press a hand against the rock face, whispering a quiet prayer in a language I do not recognize. It is a small, intimate moment, gone almost before I register it.

The last push to the saddle is steep, the steps uneven, the sky now a cascade of colors—copper, rose, faint lavender melting into a high dome of blue. The silhouettes of distant ranges sharpen: the Estrellas?, the Superstitions?, low ridges whose names I do not know. On the horizon, the first thin line of sun breaks free, setting fire to the edges of clouds. In another photograph, framed by dark rock and desert trees, that sunrise becomes a golden portal at the end of a shadowed corridor of stone.

We reach a broad ledge just shy of the summit as the light finally spills over us. People are already gathered there: a trio of college students taking selfies, a pair of retirees sharing thermos coffee, a solitary man sitting cross-legged with eyes closed, face open to the warmth. The city below is suddenly transformed. The carpet of lights dims, replaced by the clear geometry of streets and rooftops, golf courses and parking lots, all laid out like a model at our feet. The mountains that hem the basin—once anonymous shapes—now reveal their ridges and ravines in sharp relief.

For a few minutes conversation dies away. Everyone seems to feel the same thing: that fragile instant when the sun clears the horizon and the desert shifts from silver-blue to gold. The rocks around us, sharp and broken in the photographs, glow honey-colored. Saguaros catch light on their spines, each thorn a tiny ember. Even the dusty air seems to shimmer.

Down below, a new wave of hikers starts up the trail, latecomers walking into full daylight. We, the predawn climbers, share a small, quiet complicity. We have seen the city from the backside of night, watched the day arrive from a perch of jagged stone. Piestewa Peak has turned us, for an hour or two, into a single, breathing organism: many hearts, one climb, all of us stitched together by the steep path and the slow unveiling of the sun.

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University of Arizona Homecoming 2003: Cheerleading, Tradition, and Tucson

At my first UA Homecoming since ’75, I stepped back into the parade, camera in hand, capturing three airborne moments that felt like returning home.

In November 2003, at fifty and traveling Arizona with my son Sean, I returned to the University of Arizona for my first Homecoming since graduating in 1975. I’d made the freshman cheerleading squad my first year in Tucson, and when the alumni invitation arrived, I couldn’t resist.

ArizonaCheer2003
ArizonaCheer2003

At the cheer alumni reception on November 7, the room felt instantly familiar—handshakes, stories, and a current squad packed with scholars as well as athletes. I mentioned to advisor Phoebe Chalk that I hoped to photograph the parade. “The squad already had photographers”, she said, so I planned to work from the sidelines.

ArizonaCheer2003
ArizonaCheer2003

I came prepared the next day with a Sony Cybershot F828. It was “Sony’s flagship prosumer digital camera” at the time. It worked well that day, the variable lens was especially helpful.

ArizonaCheer2003

At the staging site, I solved access with a simple ask. I approached UA President Peter Likins, explained I wanted to photograph the cheerleaders, and he nodded, made a quick call, and waved me on. The team recognized me from the evening before, and I fell in step with them at the head of the procession

ArizonaCheer2003
ArizonaCheer2003

As we passed the Flandrau Science Center and crossed Cherry Avenue, a stunt group set quickly: bases J. Justin VandenBerg, Ricardo Abud (captain), and Robert Scoby with flyer Taylor Hendrickson. They launched her high for a full flip and clean catch. I caught the moment of collective focus—an image I call Mind.

ArizonaCheer2003

We progressed until the stunt group reset. This time I framed the instant of takeoff—limbs aligned like clockwork—I call this image Aerialists.

ArizonaCheer2003

The next flyer to launch was Kristen Ortega, here standing on the shoulders of her partner.

ArizonaCheer2003-1

In front of the review stand, flyer Kristen Ortega rose into a poised extension and flight returned safely to the same three pairs of hands. Grace is the image title. 

ArizonaCheer2003-1

The rest of the parade streamed past in a blur of alumni, bands, and banners. Afterward, a squad member took a picture of me with the team—two eras in one frame. The cheers change; the spirit doesn’t.

ArizonaCheer2003-1
ArizonaCheer2003-1
ArizonaCheer2003-1
ArizonaCheer2003-1
ArizonaCheer2003-1
ArizonaCheer2003-1

Click link for another posting about Arizonians, “Portrait of a Navajo Guide.”

Click link for another posting about Arizonians, “History and Ghosts of the Triangle T Ranch.”

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Cornell Botanic Gardens’ Monkey Run: History, Geology, and Scenic Fall Creek

A contemplative walk along Monkey Run where Fall Creek writes the valley’s history—sycamores, bridges, and Devonian stone speaking across seasons in Cornell’s living classroom.

On a morning in late March, when the hills about Ithaca still hold the night’s frost in their shaded folds, I took the path called Monkey Run and went to see how Fall Creek spends its winter earnings. The air had the bright sting of thaw, a kind of vernal austerity that keeps a man honest in his steps. Along the high bank the sun spilled its coin onto the water, where it broke and flickered like a school of silver minnows. A rim of snow clung to the shale ledges, and the leaves of last year’s oaks—curled, fox-red, and faithful—whispered as if to keep the woods awake until spring fully claimed them.

Sunlit bend of Fall Creek viewed from a high bank at Monkey Run in early spring.

Monkey Run is one of the outlying parcels tended by Cornell Botanic Gardens—once called the Plantations, and now, more fittingly, named for the living charge it keeps. These gardens do not end at beds and borders; they encompass the wilder rooms of the county, more than a thousand hectares of glens, pastures, and ravines where the university’s first and oldest teacher—nature herself—still holds class. Fall Creek is one of her principal lecturers. Rising beyond the high country of Cayuga Heights and slipping under stone and snow, it shoulders its way across the campus, idles a while in Beebe Lake, and turns turbines of memory at Triphammer Falls before shouldering on toward the lake that receives nearly everything here—Cayuga—long, deep, and glacial in its thinking.

Tall white-barked sycamores leafless against a blue March sky at Monkey Run.

If you would learn a valley’s mind, walk a meander. The creek here composes with easy cursive, laying down a bar of gravel, nibbling at a bank of clay, then sweeping back to consider its work from the opposite shore. The geologist says the rock is Devonian, pages laid flat and damp with time, and the ice of ten thousand winters ago scoured them into the open. A creek is a patient mason, working without rest and never in anger. I admired these sycamores—their clean bones shining through the leafless canopy like the ribs of an old cathedral. Winter reveals their whiteness; summer grants them shade. A stand of white pines keeps a dark counsel in the background; on the muddy edge, green tongues of skunk cabbage push up, pledges made by the swamp to keep faith with the sun.

Rust-stained steel pier above calm water on Fall Creek along Monkey Run trail

I came down to the water near an old steel pier, a bridge remnant, hanging on each end without purpose. It wears graffiti the way a boulder wears lichen; human wishes, briefly rooted, coloring what they can. The river accepts it all, the pilings and the scribbles, the cast limb and the bottle’s glint, and continues its one unarguable gesture downstream. That is the old instruction of Fall Creek: use, refuse, endure. Before the university drew students from every quarter, the creek turned wheels and powered the small ambitions of a frontier town. Even the name Triphammer speaks of iron struck to purpose. Now the water powers something quieter: the studies of herons, the almanacs of kingfishers, the quick arithmetic of minnows over limestone.

Looking back while climbing the steep bluff

Steps cut from logs ascend the bluff, each tread pegged with iron, each rise a short confession of breath. I climbed to the ridge, paused halfway, and through the gray lace of March branches saw the creek shining at a bend far below. A man cannot help but measure his own life against such a course. The path goes up and down in obedient red blazes, but the water keeps its own counsel. Where the bank slumps the river shoulders through; where the bottom rises it lays down a mirror. In my youth I wanted the straight run, the short work. Now the curve pleases me. To go with the current and not be carried away—that is a lesson suitable to the grey in my beard.

Clear, shallow run of Fall Creek with shale bottom and pine stand in distance
Bluff overlooking Fall Creek in summer

When I returned five months later, on August 23, the same path had forgotten the word austerity. The cathedral of sycamore was fully leafed, the white pillars now vanished behind a nave of shade. The pines perfumed the air without trying. A new footbridge—clean timber arching like a bent bow—spanned one of the wet flats. Its braces, black-bolted and handsome, looked as if they would hold the weight of an ox team or a file of schoolchildren. Such crossings are a kind of promise from the present to the future: we found a way through here; may you, too. Below, the floor was upholstered with moss, oak leaves, and a scatter of pinecones—the slow currency of the woods accumulating interest.

Arched wooden footbridge in summer forest on Cornell’s Monkey Run trail.

Summer makes a confidant of every plant. Ferns unrolled their scripture at the bridge abutment; jewelweed held its tiny lanterns along the seeps; a kingfisher rattled downstream, blue lightning with a bill. The creek, glassy over its shale pavement, showed every wrinkle of its stride. I waded a little, feeling with the sole what the eye could not—where the current took an extra thought around a stone, where it forgot itself in a warm eddy. Trout lingered in the dimmer reaches, quick as commas; a great blue heron lifted off with that surprising tidiness of wing, ungainly only in our imagination.

In all seasons the trail carries two histories: one written in rock and water, the other in the footfall of people. Cornell’s founders, Ezra and Andrew White, believed the university should place the hand near the thing studied; here that principle is plain. Botany students take their lectures in leaf and bark; geologists read the creek banks as if the pages might soon turn by themselves; children learn the oldest calculus—how long a stick will float before it catches in the weeds. The caretakers from the Botanic Gardens mark, mend, and interpret, but they do not overtalk. The woods speak enough.

Moss, grass and pinecones on an overlook of Fall Creek

As the afternoon eased toward evening, I climbed once more to the bluff. The light had gone honey-colored and the leaves of the maples, those careful accountants of September, were just beginning to weigh their green against gold. I looked down on the bend where I’d stood in March—cold, bright, expectant—and felt the year’s circle gently close. As John Burroughs wrote, “The power to see straight is the rarest of gifts… to be able to detach yourself and see the thing as it actually is, uncolored or unmodified by your own… prepossessions… that is to be an observer and to read the book of nature aright.” Monkey Run obliges that humility. The creek moves as it always has—glacially taught, mill-forged, campus-wise, and freedom-loving—and the trail, with its modest stairs and honest bridges, invites us to walk beside it, to match our breath to its turnings, and to leave, if we can, a lighter trace than we found.

References

Ways of Nature (1905), “Reading the Book of Nature,” pp. 275–276 (The Writings of John Burroughs, Riverside ed., vol. XIV, Houghton Mifflin)

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Glacial Echoes: Dryden Lake Park’s Mirror-Calm Morning in Upstate New York

Morning clouds hang over Dryden Lake as hills kindle first color; reflections hold breath while a lone walker reads the valley’s glacial and human-written past.

He came to the water before the people woke, the road a still ribbon of cold tar snaking beneath the low hills. Mattocks of cloud hung over the valley and the lake took in the sky like a mirror dropped yet not broken. The trees were beginning to color. A patient fire working from within the leaves. He parked where the grass ran down to the shore and stood a long while without moving. Birds made small sounds in the reeds. Somewhere a single truck labored up the grade and was gone. The surface held the hills with a steadiness the hills themselves could not keep. He thought how the quiet of a place can be the loudest thing it owns.

He went along the margin along the damp sedges where old drift lay silvered and light as bones. A drowned trunk angled from the shallows. The lake was old in the way of things made by ice and time. A kettle in the outwash of the last glacier, some men said, a bowl left when the buried ice eased away. He pictured the ice receding into the valley heads, the meltwaters choked with gravel, a hand larger than memory scribing the floor of this country. The earth never told it plain but the lay of it was witness enough. Across later centuries men cribbed a dam across the outlet and drew the water to a shape that pleased them and served their work.

A trail ran the length of the water on the old rail bed. The ties were long gone and the iron and cinders buried under years of leaf fall and gravel. He had walked it as a boy beside his father and now he walked it alone. Benches stood at half-mile intervals like waystations in a country of small pilgrimages. The signs told what once was here and what remains. They had renamed the path for a townman who argued it into being after the railroad had passed from the world and the right-of-way grew up with sumac and rumor. It was an easy trail and he carried nothing. His hands hung at his sides as if the day might place something in them when it was ready.

In another era the lake was a workshop. Men whipsawed timber in the wet air and fed small mills with the grove’s dark boards. Winter flowed over the flats, and they built icehouses and set the blocks within like blue stone, an industry that died when cold could be called from a switch. The hills have learned to forget the noise of it, though on certain mornings the fog takes a shape and you could believe rising from the ponded sawdust and the lading of sleds. He thought of the labor of those gone hands and of how work is a scripture every place keeps in its own tongue.

Before any of that, the ground here was a summer camp. People came with the season and went with it, laying their fires in the lee of the knoll and taking fish where the cattails thin. He could feel them in the open places, not as ghosts but as the first understanding the land ever had of itself. The words used for them now are museum words, yet the wind still crosses the water as it did and empties the same smell of iron and leaf into the lungs of whoever stands to breathe.

The town took its name from a poet long dead, a scholar’s choosing in the years after the war for independence when this tract of country was parceled out to soldiers of that same war. Virgil lay to the east as if they were shelving Latin across a map. The creek that bears that name threads the villages and finds Fall Creek at Freeville, and the combined waters go their own slow way toward Cayuga where the glacial hand scooped deeper yet. He said these names under his breath and they tasted of chalk and river stone.

A kingfisher rattled across the cove. The fish rose in rings that spread and vanished like time seen from above. Out on the water an old man pushed a skiff with an electric motor that hummed like a trapped bee, for the lake allows no gas engines now. The wildlife area ran around the shore in a ragged collar of field and wetland and alder, near two hundred acres under the state’s keeping, and the lake itself a little over a hundred. He watched the man aim for the lily line and thought how rules arise from the wish that a thing endure, though nothing does. Still we make the rules and we keep them as if the earth were listening.

Wind came down the slope with a smell of rain. He turned back and the hills lay again in the water, entire, and for a moment he could not tell which world had claim to the other. He thought of the rails pulled up and the mills gone to weeds and of the icehouses fallen into their own shadows and he thought of the people before all that and of the long winter pressing its thumb into the land and lifting it away. He thought of his father walking the rail bed beside him a lifetime ago and saying nothing. There are places where the past crowds close and will not be argued with. He stood until the first drops dimpled the surface and the reflection shattered and reformed. A train no longer runs here. The only sound was the soft percussion of rain on water and the slow turning of the earth beneath both. He put his hand to the damp trunk of a fallen tree and felt the grain and the coolness and the old patient labor of rot. Then he went up from the reeds, his pockets full of acorns, and out to the road where his truck waited and the day, austere and sufficient, came along with him.

References

Geological History and Glacial Formation of the Finger Lakes

Jim Schug Trail

The Dryden Lake area in the 19th century

Indian Campsite on west side of Dryden Lake

Dryden New York (wikipedia)

Dryden Lake (New York State DEC)

Geohydrology, Water Quality, and Simulation of Groundwater Flow in the Stratified-Drift Aquifer System in Virgil Creek and Dryden Lake Valleys, Town of Dryden, Tompkins County, New York

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Autumn Reflections: The Majesty of Acer Rubrum

On a serene autumn afternoon by Beebe Lake, a solitary red maple stood out against the backdrop, showcasing its vibrant colors and resilience, symbolizing autumn’s fleeting beauty.

It was one of those serene autumn afternoons that linger in memory, the kind where the sky seems impossibly clear, the air crisp and gently scented with fallen leaves. I stood at the edge of Beebe Lake, my gaze first drawn to the textured concrete dam holding back the water, its weathered facade contrasting sharply with the soft reflections shimmering across the lake’s calm surface. Beyond, the wooded hillside rose gently, a tapestry woven with the warm hues of autumn—golds, greens, oranges, and reds mingling like brush strokes on a canvas.


An October Glory, turning before all others

Yet amidst this collective beauty, one tree captured my attention, singular in its brilliance—a solitary red maple standing proudly on the lakeshore. Its leaves had turned a vivid crimson, blazing brightly as though defying the muted earth tones surrounding it. Even from a distance, framed and partially obscured by larger trees, its vibrant reflection cast a fiery echo on the water, rippling softly in the afternoon breeze.

The maple, Acer Rubrum, seemed perfectly at home here, thriving robustly at the water’s edge. I remembered reading how adaptable red maples are, able to flourish in conditions ranging from dry uplands to swampy shores. This spot, near the edge of the tranquil Beebe Lake, seemed to showcase its resilient character perfectly.

Up close, the maple’s glow was even more striking. Its leaves cascaded in fiery clusters, hues deepening from bright scarlet at the tips to a darker maroon closer to the branches. This dramatic gradient seemed symbolic of autumn itself—beautiful, fleeting, and subtly tinged with the melancholy reminder of winter’s approach.

The Red Maple (Acer Rubrum) to tolerant of diverse conditions, making it a perfect choice for this spot on the short of Beebe Lake.

A memory surfaced of early spring in the Finger Lakes region, a time when maples, including this red maple, generously share their sap. Though not traditionally tapped like its sweeter cousin, the sugar maple, this species’ sap can indeed be boiled down into syrup, a surprising sweetness hidden within its sturdy trunk. Standing in its shadow, imagining those early spring days, it seemed astonishing that the same tree could offer both the delicate sweetness of syrup and the fierce beauty now on display.

Curiously, the transformation of the tree appeared methodical yet whimsical—it changed colors from the top down, its upper branches already bare, exposing slender twigs pointing skyward. Like an artist carefully removing layers to reveal something deeper beneath, the maple unveiled its upper bare bones first, as though reminding observers of the quiet strength supporting its autumn splendor.

This Red Maple (Acer Rubrum) turns from the top down and has already bare for most top branches.

As I lingered, taking in this turning tree, joggers passed by along the path, their rhythmic footsteps a gentle percussion beneath the rustling leaves. Briefly, they glanced toward the vivid maple, perhaps drawn, like me, by its striking contrast to the surrounding foliage. It felt like we shared a secret admiration for this singular tree, recognizing in it a quiet assertion of individuality amidst conformity.

Eventually, I viewed the maple once more from afar, framed now by broader sweeps of branches and leaves, partially obscured but no less vivid. Through layers of leaves and dappled sunlight, it glowed like a distant flame, a beacon that seemed to encapsulate the entire mood of the season—warm yet cool, bright yet transient.

The Red Maple (Acer Rubrum) is the first to flower in spring and the first to turn in autumn.

Walking away, the image of that maple lingered, its reflection shimmering gently in the afternoon sun, a moment suspended between summer’s lush vitality and winter’s bare stillness. Beebe Lake had offered scenic beauty, a quiet meditation, a reflection mirrored not only on its tranquil surface but in the heart of an observer captivated by a single tree’s fleeting glory.

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