Holding Out, A Day Off, and Nice to See You: Seward Johnson and the Quiet Theater of Time

A selection of photographs from our January 2019 visit to McKee Botanical Gardens, Vero Beach, Indian River County, Florida

Seward Johnson’s figures have a way of surprising us, they seem to have been waiting for us all along. They stand on sidewalks, lean into ordinary errands, pause in gestures we recognize before we understand why. In Holding Out, A Day Off, and Nice to See You, the artist gives us not heroes, saints, or rulers, but people caught in the small ceremonies of daily life: carrying groceries, taking a pause, greeting another human being. They are bronze, yet they seem to breathe the air of our own passing afternoons. Our grandson’s first impression of Nice to See You was, “How often do they wash his clothes?”

Johnson, born in New Jersey in 1930, became known for life-size painted bronze figures that bring art out of the museum and into public space. His Celebrating the Familiar series does exactly what the title promises. It asks us to look again at what we normally overlook. A person resting. A woman burdened with bags. A meeting on the street. These are not dramatic events, yet they are the substance from which a life is made.

That may be why these sculptures move me. They are comic, playful at first glance. One expects the figure to turn, shift weight, apologize for blocking the way. But the longer I look, the more the humor gives way to tenderness. Johnson’s realism is emotional as well as technical. Postures are caught before the sentence, the hand before the reply, the pause before someone walks away.

Holding Out suggests the labor of ordinary devotion. The figure carries the evidence of errands, appetite, domestic obligation, perhaps generosity. Groceries are never merely groceries. They are meals not yet cooked, tables not yet set, bodies cared for, conversations expected. To carry food home is to participate in one of the oldest forms of love. There is fatigue in such a pose, but also purpose. The sculpture reminds me how much of family life is carried without ceremony.

A Day Off speaks in a different key. A day off is supposed to be freedom, yet even leisure has its burden. Time, once unstructured, can feel strangely precious. We plan to rest, then discover that rest asks something of us: the courage to stop, to let the world proceed without our supervision. Johnson’s figure becomes a meditation on the fragile privilege of an unclaimed hour. The sculpture seems to ask whether we know how to receive such a gift when it comes.

Then there is Nice to See You, a title so simple it nearly disappears into politeness. Yet those four words contain an entire philosophy of relationship. To say “nice to see you” is to acknowledge absence, survival, return. It may be said casually on a sidewalk, but beneath it lies the deeper knowledge that people do vanish from our daily routes. Friends move away. Children grow into distant schedules. Parents and grandparents become memories. Even neighbors, once familiar as weather, can pass out of our lives without a formal goodbye, not to be returned by a simple cleaning of the glass.

The greeting matters because time has been at work between meetings. The person we see again is never exactly the one we last saw. Nor are we the same person doing the seeing. Every reunion, however ordinary, is also a small reckoning with change.

That is the quiet power of Johnson’s public art. His figures appear fixed, but they make us aware of motion: our own. We walk around them. We photograph them. We return years later and find them unchanged, while we have altered in ways both visible and hidden. Bronze preserves the gesture; life revises the viewer.

In this way, the sculptures become companions in memory. They do not explain relationships; they stage them. They show that affection often lives in errands, pauses, greetings, and shared streets. A life together is rarely made of grand declarations. More often it is made of carrying, waiting, recognizing, and returning.

Perhaps that is why these works linger after the first amusement fades. They restore dignity to the unmonumental. They suggest that the passing of time is not only loss, but accumulation. The grocery bag, the free afternoon, the familiar greeting—each becomes a vessel. Each holds what we have given, received, forgotten, and remembered.

Johnson’s people stand still, but they point us toward movement: toward the next errand, the next meeting, the next chance to say, with more feeling than the phrase usually carries, “Nice to see you.”

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Flowering Quince on West Hill: A Legacy in Coral

Legacy flowering quince on Ithaca’s West Hill blooms in coral-pink spring light, joining family memory, Asian origins, garden ecology, and enduring beauty.

In early spring, before the trees have fully committed themselves to leaf, flowering quince makes its announcement with a theatrical confidence. Against the dark lacework of spruce, bare twigs, old fencing, and the still-waking ground of Ithaca’s West Hill, the blossoms appear like embers held in suspension: coral-pink petals gathered around bright yellow stamens. My photographs, taken in April 2023 and 2026, capture a living inheritance—one planted by Charles and Betty Sprinkle and still answering the calendar long after the original hands that set it in place have passed from the daily life of the garden.

Flowering quince belongs to the genus Chaenomeles, in the rose family, Rosaceae. It is related not only to roses, but also to apples, pears, hawthorns, cherries, and true quince. The common name can be confusing: flowering quince is not the same as the orchard quince, Cydonia oblonga, grown primarily for its large aromatic fruit. Botanists separated Chaenomeles from Cydonia in the nineteenth century, partly on floral and fruit-anatomy differences; in ordinary garden terms, Chaenomeles is the ornamental, early-blooming shrub, while Cydonia is the more familiar fruiting quince tree.

The plant in these photographs is the old-fashioned flowering quinces commonly planted around mid-century homes—possibly Chaenomeles speciosa, one of its cultivars, or a hybrid involving C. speciosa and C. japonica. C. speciosa is native to China, Tibet, and Myanmar, while C. japonica is native to Japan and South Korea; many garden forms have been selected or hybridized for flower color, compactness, and bloom density. The soft rose-pink color here suggests one of the pink-flowered ornamental selections rather than the scarlet-orange forms often illustrated in plant guides.

Its structure is as important as its bloom. Flowering quince is typically a dense, twiggy, deciduous shrub, often with tangled or spiny branches. That architecture is visible in the photographs: a weave of dark stems, new leaves, and blossoms occupying the middle layer of the garden, neither groundcover nor tree, but a persistent shrub-wall of spring. In older plantings, such shrubs can become almost sculptural, their branches accumulating years of pruning, browsing, weather, and recovery. The thorns, absent in our planting, are part of some quince varietys defensive character and can explain its frequent use as a barrier hedge or boundary planting.

Ecologically, flowering quince is most valuable because of its timing. It blooms very early—often late March into April in temperate gardens—when many woody plants are still dormant and early insects are beginning to forage. Its open, bowl-shaped flowers present pollen accessibly, and the golden stamens in these images show why bees and other early pollinators may visit. In a cold-spring landscape like Ithaca, a shrub that blooms before the canopy closes and before herbaceous growth thickens can become a small seasonal resource station. The plant is not native to New York, so it does not occupy the same ecological role as serviceberry, spicebush, willow, or native cherries; nevertheless, in a settled garden, it participates in the spring economy of nectar, pollen, shelter, and fruit.

After bloom, flowering quince may produce hard, yellow-green, apple-like fruits. These can be too hard and tart to enjoy raw, but they have traditionally been used in preserves, jellies, and cooked preparations, much like true quince. We have yet to enjoy the fruits of this plant in this way.

The success of our quince in Ithaca is not surprising. Flowering quince is notably tough: tolerant of cold winters, urban edges, clay or loam soils, and partial shade, though it blooms best with good sun. The shrubs prefer reasonably well-drained, slightly acidic to neutral soils and may object to strongly alkaline conditions. On West Hill, where our home holds layered plantings of conifers, shrubs, fences, paths, and family memory, it fits the vernacular garden perfectly—durable, somewhat unruly, generous in season, and never entirely domesticated.

What my photographs gather in their emotional force is the contrast between delicacy and persistence. Each blossom looks temporary, almost papery, the petals thin enough to hold sunlight. Yet the shrub itself is a survivor. It has endured winters, dry spells, shade competition, pruning, neglect, and the ordinary upheavals of family life. Charles and Betty Sprinkle planted it for beauty and simple spring pleasure. Decades later, it continues to bloom on their behalf.

In that sense, flowering quince is a fitting legacy plant. It does not ask for ceremony. It returns by season rather than by command. One April afternoon it is just bare stems and swelling buds; another, it becomes a spray of coral lights beneath the evergreens. Its flowers open into the cool air of Ithaca, briefly bright, then gone—yet the shrub remains, holding memory in wood, root, and bloom.

Click me to visit Michael Stephen Wills Online Finger Lakes Gallery.

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A Ride to Reavis Ranch

Some history and exploration

….continued from the chapter “Desert Luxuries”

After hitching the saddled buckskin, named “Nugget,” and lightly packed pinto to trees beside the trail, The Searcher climbed up to my camp for a visit. I started water for tea and soon we were chatting. Right from the start The Searcher asked for privacy. Devoted to searching the Superstitions for the gold of the “Lost Dutchman Mine,” he organized his expeditions from a staging point near Phoenix and spent nearly sixty days each year in the wilderness. Part of his preparation was a desert survival course provided by the Reavis Mountain School, conducted by Peter Bigfoot.

An Invitation from The Searcher

The Searcher described a place near Pine Creek, he called it “Circlestone,” a large, almost perfect circle of precisely fitted stone walls, on the slopes of Mound Mountain above the headwaters of Pine Creek. My sister, Diane, and I found Circlestone on backpack expeditions March and November 2006. WThe site exceeded our expectations, the walls appeared less built than patiently persuaded from the mountain itself.

Here is a panorama from March 2006, southwest from the forests of juniper and pinion on the slopes of Mound Mountain.. The southern tip of Reavis Valley is to the right, from there Arizona Trail lead to White Mountain in the distance. It was taken on a later trip, in November of 2006 when my sister, Diane, and I visited Circlestone.

Click any photograph for a larger image.

The Searcher also told of Elisha Marcus Reavis, who settled the Valley west of Pine Creek in 1874. At one point, a band of Apaches planned to kill Reavis, but were respectful of his reputation as a rifle shot. They were waiting him out across from the his dugout, when Reavis stripped naked and, with wild hair and a flaming red beard, charged their camp, knives in both hands. The Apaches rode off, wary of his insane behavior, and never bothered him again.

We talked about my prospects and plans when The Searcher offered to take me to the Reavis Valley the next day, on horseback. There is a large apple orchard there and, this being April, we’d be treated to masses of apple blossoms. The day after Reavis Ranch, I could pack out with him down the Arizona Trail, past the Reavis Mountain School, over Campaign Creek and drive back to the Lost Dutchman Park. I readily agreed.

To Reavis Ranch on Horseback

The following morning rose slowly from colorless darkness, accompanied by thin birdsong and the whitening glow of high clouds. When the Searcher arrived around 8 am he was leading the pinto, introduced as Colorado, equipped with a western saddle instead of a pack. As an absolute novice trail rider, I rode while The Searcher held Colorado’s lead rope. The reins were wrapped around the saddle horn, leaving me to hang on and enjoy the view and the swishing tail of Nugget, the buckskin.

The 2.5 mile trail to Reavis from Pine Creek is typical of the eastern Superstitions, minimally improved, dramatically uneven, littered with boulders polished smooth by decades of hooves, floodwater, and erosion. From Pine Creek there’s a climb of a 631 feet to a 5,278 foot elevation, where the trail meanders beneath a dramatic red cliff with a view of the pinyon/juniper forests on the slopes of Mound Mountain. As he picked our way, The Searcher pointed out the sights. “Circlestone is somewhere over there, a ring of stones overgrown with Alligator Juniper.” I could do little more than observe; photography was entirely out of the question. The trail twisted around the mountain like a dry stream remembering water.

A cliff along the trail to Reavis Ranch offered the ledges and shadowed cover preferred by cougars. In daylight it posed little danger to mounted riders, and attacks against horses were rare. In all our years in Arizona, neither of us had seen more than the tip of a tail slipping behind brush.

This had been a lush April after a wet winter, and small game was plentiful. Only a sick cat would have been desperate enough to stalk horses. The darker possibility—a cougar infected with rabies after encountering a diseased animal at a water source—was a thought neither of us lingered on for long.

Eventually, the path descended steeply to Reavis Creek, the valley floor and intersected with the Reavis Ranch trail. Heading south the Reavis Ranch trail passes the site of a long abandoned ranch. What remained of the adobe and stone ranch house stood on a level bench overlooking what had once been the corral and a broad open meadow.

Open field at near the juncture of the trail from Pine Creek with the Reavis Ranch trail.

Apple trees in bloom sween from the former site of the ranch house. There used to be a pond near this spot. With a little imagination, the trail from Pine Creek can be seen on the far ridge.

Reavis Ranch Trail, foreground, traverses the valley length north to south. The Arizona Trail from Pine Creek following below the red rock cliffs in the distance.

The US Forest Service razed the building after it “burned to the ground” Thanksgiving 1991. I would not call what is left “a foundation,” it is a platform where the house stood. In the photograph, the surviving tiles still suggest the modest warmth of a lived-in home. I’ve seen old photographs of the structure with a large pond to the left of this view, a door and simple porch face east and the pond used to hold irrigation water. The leveled ruin possessed the melancholy geometry of abandoned human hope.

Turning from the ruin, another structure came into view. Built into the western slope above the valley floor was a hexagonal adobe foundation overlooking the remains of the ranch house across the trail.

My interpretation rests partly on the surrounding terrain. South of the structure runs the shallow trace of an excavated canal, suggesting that water from upper Reavis Creek—or one of its tributaries—was diverted into a catchment basin before being stored or directed toward irrigation.

Whatever its exact purpose, the site commands sweeping views of the central valley and is a beautiful place to watch evening settle over the orchard.

Turning from the ruin, another structure came into view. Built into the western slope above the valley floor was a hexagonal adobe foundation overlooking the remains of the ranch house across the trail.

The Searcher led me to a place a few hundred yards south, in a narrowing of the valley, where he let Colorado and Nugget roam free. The horses appreciated the level, open spaces and I enjoyed the Ponderosa pines on the west valley slope. We sat on the smooth trunks of fallen trees, 4 feet in diameter, near Reavis Creek.

Colorado took this opportunity to bolt, headed south. We took off after him into and through a thicket of locust trees where The Searcher cornered Colorado to regain control. “He was abused by a previous owner and can be difficult at times” was how The Searcher put it.

We were close to the end of Reavis Valley where Reavis Creek originates from the drainage of White Mountain, to the west.

We headed north here, back to the ranch house site, to the lush new grass of the apple orchard.

Nugget in Horse Heaven

Nugget grazed, tethered with plenty of slack, with the calm assurance of an animal that knew it had arrived in horse heaven. This photograph of the pair shows their personalities, Colorado edgy, Nugget content to feast while the grass is available. The orchard grass rolled in waves around their legs like green water beneath anchored boats.

Colorado on the alert while Nugget grazes, typical of their personalities.

Click me for the next post for photographs and more history of this Apple Orchard in the Superstition Wilderness.

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McLean Bogs in Early Spring: Pitcher Plants, Skunk Cabbage, a Quiet Walk with Grandchildren

A quiet early spring walk through McLean Bogs reveals pitcher plants, skunk cabbage, and the subtle beauty of glacial wetlands shared with grandchildren.

The path into McLean Bogs begins without ceremony, a narrowing of the world. The road falls away, the trees gather closer, and the ground softens underfoot, remembering water. You arrive at a threshold. The air seems altered, quieter, carrying a faint mineral stillness, as though the glacier that shaped this place has not entirely withdrawn its presence.

McLean Bog, Tompkins County, New York State part of Cornell Botanical Gardens

The pond holds the sky with patient fidelity. Its surface is dark, reflective, contemplative—mirroring a band of bare trees and the pale sweep of early-spring cloud. Nothing disturbs it. No wind, no bird, no ripple of urgency. It is the kind of water that asks nothing of you except attention. And in giving it, you feel the pace of your own thoughts begin to slow, as if they too must match the bog’s ancient tempo.

At the edge, grasses stand in muted gold, last year’s growth bowed but not broken. They frame the water as do an unfinished sentence. You can imagine how, in another month, this quiet will be interrupted by green—by the rising insistence of life. But today, the landscape is held in suspension, between endings and beginnings.

On the boardwalk, my grandsons, Sam and Rory, find what the place offers most readily: evidence. A small gray pellet of fur and bone delicately assembled and then discarded. Nearby, a twisting length of scat, marked with the unmistakable language of survival. These are not the symbols we teach in books, but they are legible all the same. The boys lean close, curious, unbothered by what adults might turn away from. To them, this is not unpleasant—it is a clue, a message left behind by an unseen life moving through the same narrow corridors of forest and marsh.

There is something honest in that exchange. The bog does not disguise itself. It offers no curated beauty, no ornamental flourish. What it gives instead is continuity—the quiet assurance that life persists in forms both delicate and stark. And the children, without pretense, receive it as it is.

Deeper in the woods, a small structure of branches rises against the trunk of a tree, a lean-to, improvised and incomplete. Its architecture is simple, almost instinctive, a tentative answer to the question of shelter. Sam and Rory stand before it, boots sunk slightly in the soft ground, their bodies close together in that unconscious gesture of kinship. One leans into the other, not for support exactly, but for connection.

Behind them, the forest extends in gray and brown, a lattice of trunks and fallen limbs. It is not the lush abundance of summer, but something more revealing—a stripped-down anatomy of place. Here you see the bones of the landscape, the structure beneath the surface. And in that exposure, there is a different kind of beauty, one relies on form, on persistence, on time itself.

The boardwalk carries you out into the open bog, where the ground gives way to water and moss. It is a narrow path, elevated just enough to allow passage, and it bends gently, as though respecting the terrain rather than imposing upon it. Rory walks ahead, small against the expanse, following the curve without question. There is trust in that movement—the simple faith that the path will hold, that it leads somewhere worth going.

Around you, the bog stretches in subtle variation. Patches of standing water reflect a green that seems almost improbable in this season, the work of mosses and algae that thrive where others cannot. The vegetation is low, dense, textured—a mosaic rather than a meadow. And here and there, like small embers against the muted field, the pitchers rise.

The pitcher plants are both beautiful and unsettling. Their deep red forms, veined with intricate patterns, hold themselves open to the world. They are vessels, yes, and thresholds, invitations with consequence. Insects, drawn by color or scent, enter and do not leave. It is easy to think of them as passive, but they are anything but. They are active participants in the exchange of life, taking what the poor soil cannot provide.

You kneel to look more closely, drawn in despite yourself. The interior of the pitcher is a map of intention—every line, every curve serving a purpose. And yet, there is an elegance to it, a precision that feels almost artistic. It is not cruelty, exactly, but necessity rendered with a kind of quiet grace.

McLean Bog, Tompkins County, New York State part of Cornell Botanical Gardens

Elsewhere, the first signs of skunk cabbage emerge, their dark, curved forms pushing through saturated ground. They are early risers, indifferent to cold, generating their own heat to break through frost. They do not wait for spring; they create their own version of it. Scattered across the forest floor, they resemble a field of small, listening shapes—each one a declaration that life does not always arrive gently.

And so you move through the bog as a participant in its slow unfolding. Sam and Rory run ahead, then return, their boots muddy, their hands full of nothing in particular. They do not need to name what they have seen. The experience is enough.

As we return to the preserve edge, this sign stands—formal, declarative, assigning significance in the language of designation: Registered Natural Landmark. This place is important, rare, worthy of protection. But the words feel almost secondary after what you have just walked through.

McLEAN BOGS has been designated a REGISTERED NATURAL LANDMARK

This site possesses exceptional value as an illustration of the nation’s natural heritage and contributes to a better understanding of man’s environment.
National Park Service, United States Department of the Interior 1973.

Because the true measure of McLean Bogs is not in its classification, but in its effect. It changes the rhythm of your thinking. It draws your attention downward—to the ground beneath your feet, to the subtle movements of water and growth, to the quiet negotiations of life that continues with or without witnesses.

And perhaps that is what Thoreau meant, though he said it more simply: that heaven is not only above us, distant and abstract, but also here, immediate and tangible, woven into the fabric of the earth itself.

In the bog, that idea does not feel like metaphor. It feels like observation.

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The Yarb Woman of Cornell: Elfriede Abbe’s Tribute to Herbal Wisdom in the Botanic Gardens

A quiet encounter with Elfriede Abbe’s Yarb Woman reveals the enduring wisdom of herbal traditions, inviting reflection in the intimate stillness of Cornell’s Herb Garden.

We did not come upon her the way you come upon a monument. On a late winter morning my sister and I chose to walk through the pergola alongside the Richard M. Lewis Education Center and there she was.

There is no plaza, no axial approach, no insistence. Instead, the Yarb Woman statue waits in a corner of the Robison New York State Herb Garden, where paths narrow and attention shifts from spectacle to detail. The pergola frames the space, the beds lie dormant or fragrant depending on the season, and there—almost at eye level with the plants—is the woman herself, bent into her work.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

Her posture is one of reguard. That is the first instruction. Her posture is a study in intention: forward-leaning, balanced, attentive. One hand gathers, the other steadies. She is caught mid-action, not posed. This is a figure practicing herbal knowledge.

Right hand on spade handle

And because of that, she alters the space around her. Standing there to regard the statue the garden becomes a workplace—a field of quiet labor. Each plant is no longer merely labeled but noticed. The dried hydrangea beside her, the winter stems, the low green groundcover—everything begins to feel like it belongs to her attention.

Left hand grasping plants, pockets full

We began to notice the small offerings at her feet—stones, a tiny object left by a passerby—that suggest that others have felt this shift. Not worship, exactly, but recognition. A kind of informal acknowledgment that this figure gathers more than herbs; she gathers meaning from the overlooked.

There is something deliberate in her scale. She is not monumental. She does not dominate the garden. Instead, she invites you downward—to stoop, to look, to consider what is beneath your habitual line of sight.

This is consistent the sculptor, Elfriede Abbe’s, larger artistic life. She was not drawn to grand gestures but to process: carving wood, printing pages, observing the minute structures of plants. In “Yarb Woman”, that ethic becomes embodied. The sculpture is less about a person than about a way of being in the world.

To gather. To attend.To work with care.

Standing there, you may feel the subtle inversion: the garden becomes something you enter into, as she has. The distance between observer and participant narrows.

And time shifts slightly. The date on the plaque—1980—anchors the piece historically, but the figure herself resists that anchoring. Herbal practice stretches backward through centuries of unnamed practitioners, most of them women, most of them unrecorded. She could belong to any of them. Or to all.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

Even the word “yarb” participates in this temporal layering—an old word surviving in a modern garden, just as old knowledge survives in new forms.

Yarb Woman, Elfriede Abbe, sculptor, The Auraca AHerbarists, May 6, 1980. Robison New York State Herb Garden, Cornell Botanical Gardens, Cornell University, Ithaca, Tompkins County, New York State.

What we encountered, then, was not simply a sculpture. It was a quiet proposition:

That knowledge can be gathered slowly.
That attention is a form of reverence.
And that in the midst of a university—of speed, abstraction, and analysis—there remains a place where understanding begins with kneeling close to the ground.

And noticing what grows there.

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Copyright 2026 All Rights Reserved Michael Stephen Wills

A Strange Orchard at Cornell: Discovering Rona Pondick’s Untitled Tree Sculpture

On a March afternoon at Cornell University, I encounter Rona Pondick’s surreal sculpture Untitled Tree, where scattered aluminum “fruit” reveal unsettling human teeth beneath bare branches.

An encounter with Rona Pondick’s Untitled Tree (1997)

One March afternoon on the lawn near the Herbert F. Johnson Museum of Art at Cornell, you might notice a small, leafless tree rising from a circle of red gravel. At first it seems merely dormant, another tree waiting for the long Ithaca winter to loosen its grip. But as you approach, the scene grows quietly unsettling. Around the trunk lie dozens of smooth gray forms—small, rounded objects like stones or fruit that have fallen from the branches.

Then you see the teeth.

The objects scattered beneath the tree are cast aluminum forms bearing unmistakably human molars. They appear to have dropped from the tree like strange metallic apples, a harvest that belongs less to botany than to anatomy. This disquieting grove is Untitled Tree (1997) by the American sculptor Rona Pondick.


The Artist of Hybrids

Pondick, born in Brooklyn in 1952 and trained at Queens College and the Yale School of Art, has spent decades exploring the language of the body in sculpture—often literally. Her work frequently uses casts of body parts, particularly teeth or her own head, creating forms that merge human anatomy with animals, plants, or everyday objects.

The result is a sculptural vocabulary that feels simultaneously ancient and uncanny. Critics often describe her work as “hybrid”—a blending of the human body with other forms, echoing mythic creatures such as sphinxes or centaurs while remaining distinctly contemporary.

Teeth have been a recurring motif in Pondick’s art since the 1980s, when she began casting them and embedding them in unexpected contexts. These fragments of the body carry a peculiar emotional charge: they evoke childhood, appetite, vulnerability, and mortality all at once.


A Sculpture That Feels Like a Dream

Created in 1997, Untitled Tree belongs to a group of works where Pondick began experimenting with trees as sculptural forms. She has explained that she sometimes uses actual branches or trunks as starting points for casting in metal, translating natural textures into aluminum or steel.

The Cornell sculpture is monumental yet restrained:

  • a cast-aluminum tree,
  • surrounded by dozens of small aluminum objects,
  • each about the size of a stone but bearing human teeth.

Seen from a distance, the scene reads like a quiet landscape intervention. Up close, however, it feels like a fragment from a surreal dream—a tree that has shed something disturbingly human.


The Poetry of the Fallen Teeth

Standing before it on that March afternoon, one might think of the sculpture as a botanical riddle.

Trees drop fruit.
They drop leaves.
In autumn they drop seeds.

But this tree has dropped teeth.

The idea is both playful and faintly macabre. The small aluminum forms resemble seeds, yet their teeth suggest the human mouth—the place of speech, hunger, laughter, and loss. The sculpture seems to whisper that the natural world and the human body are not separate realms but entwined systems of growth and decay.

In the red gravel circle beneath the tree, the objects appear almost archaeological, as though a curious species once grew here and shed fragments of itself into the soil.


Cornell’s Quiet Surrealist Grove

Placed on the lawn near the Johnson Museum’s striking I. M. Pei building, the sculpture forms a gentle conversation between art, architecture, and landscape. In winter the bare branches echo the skeletal trees around it. In summer the aluminum trunk gleams among living foliage.

And the scattered teeth remain—silent, patient, and oddly humorous.

They remind us that nature, like art, can be unsettling and beautiful at the same time.

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Memories of Valentine’s Day: Family Beginnings and a Lifetime of Shared Journeys

A Valentine’s Day reflection spanning childhood, family, and partnership—where a homemade cake, a living room, and an ocean voyage reveal love’s enduring thread.

Our culture insists that Valentine’s Day is about hearts and chocolates, about gestures that can be wrapped, written, or eaten. My memories tell a longer and more intricate story. Valentine’s Day is thread that runs through decades—binding childhood, family, and shared journeys into a single, evolving narrative.

An early Valentine’s Day memory of mine is anchored in a living room at 107 Deepdale Parkway in Albertson, New York. It is 1959. The room is familiar and ordinary, yet in memory it glows with a particular warmth. My sister Theresa is two, Christine is four, and I am five. We are gathered together, small figures in a modest suburban home, unaware that this fleeting domestic moment will outlast nearly everything else in the room. What I remember most is not an event, but a feeling: the sense of being held within something stable and loving, a family rhythm that proved enduring.

Theresa (2), Michael (5), Christine (4) in the livingroom of 107 Deepdale Parkway, Albertson, New York on Valentines Day 1959

As the years passed, Valentine’s Day shifted its shape, as it does for everyone. Childhood gave way to adolescence, and later to adulthood, when the holiday began to carry expectations and interpretations shaped by romance and partnership. Yet even then, my earliest associations lingered beneath the surface. Valentine’s Day was was beyond an exchange between two people; it was about continuity, about the quiet reassurance that one was part of a larger story.

A part of our celebration this Valentine’s Day cake—chocolate, homemade, and unapologetically generous.  Baked by my wife, Pamela, whose acts of care often expressed themselves through the kitchen. The cake was not elaborate by modern standards, but it does not need to be. Its value lay in what it represented: time taken, effort given, and love made tangible. Long after the plates are washed, the memory of that cake remains inseparable from the idea of Valentine’s Day itself. Love, I learned early, could be simple, nourishing, and shared.

Chocolate Valentines Day cake by Pamela Wills

That understanding deepened over time, especially through my life with Pam. One Valentine’s Day memory stands apart not for its extravagance, but for its improbability. Pam and I found ourselves aboard the Oceania ship “Regatta”, sailing the Pacific Ocean off the coast of Chile. The vastness of the water, the steady rhythm of the ship, and the sense of being suspended between sky and sea created a striking contrast to the small living room of my childhood. Yet the emotional register was remarkably similar. Once again, Valentine’s Day was marked not by spectacle, but by presence.

The following day we reached Puerto Montt, a port city framed by water and volcanoes. The journey itself became a metaphor for the way love matures. Where childhood love had been rooted in home and routine, this later expression unfolded through shared experience and mutual trust. Standing on the deck together, watching the coastline emerge, I was struck by how Valentine’s Day had come to encompasses where we had been and where we were going.

Pam and I aboard the Oceania Regatta sailing the Pacific Ocean off Chile. The following day we reached Puerto Montt.

In that sense, Valentine’s Day functions much like memory itself. It selects certain moments and holds them fast, allowing others to fade. A cake, three young children in a living room, two partners standing together on the open sea. These are not scenes one could have predicted would endure, yet they do, because they are threaded with care, attention, and shared time.

Now, looking back across the span of years, I understand Valentine’s Day as a recurring prompt that asks us to remember where love first took root, how it was tended, and how it has carried us forward. The details change, but the essence remains remarkably constant.

In the end, Valentine’s Day does not demand grand gestures or perfect words. It asks only that we recognize the quiet continuity of love as it moves through our lives—sometimes in a childhood living room, sometimes on the open ocean, always leaving its mark in ways we only fully understand in retrospect.

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Atkinson Hall and the Quiet Confidence of Good Design

A new Cornell building settles into its hillside, glass and weathered metal catching sky and trees—less a declaration than an invitation to pause, wander, and think together.

Learning the Shape of a New Building

I first noticed the building from above.

Not in person—on my screen, late at night, when I should have been revising a draft and instead opened Google Earth the way some people open a window. There it was, just off Tower Road, close to Stocking Hall, pale and newly settled into the slope. From that height it looked careful rather than confident, as if it had arrived recently and was still deciding how much of itself to show.

Atkinson Hall, Google Earth from August 2023, 350 Tower Rd, Ithaca, NY 14850

I remember thinking: good placement on a former triangular parking lot. Enough distance from the older buildings to breathe, close enough to feel included. The hill does most of the work. You can see that even from an overhead height.

The next morning I walked there.

Atkinson Hall as viewed from the open field south of the Nevin Welcome Center of Cornell Botanic Gardens

Across the open field the building didn’t announce itself. Trees intervened—pines, bare hardwoods—so that it came into view in pieces: a curve of metal, a long line of glass, brick holding the ground. It felt less like approaching a destination than like gradually realizing you were already there. I liked that. Buildings that reveal themselves all at once tend to exhaust me.

The slope matters. You feel it in your legs as you walk, and the building seems to acknowledge it, stretching rather than standing tall. It does not pretend the land is flat. It follows the descent toward the creek, toward the older geological story underneath all of us.

Up close, the materials settle my attention.

North Side of Atkinson Hall, 350 Tower Rd, Ithaca, NY 14850

Brick at the base—solid, Cornell-familiar, not trying to reinvent anything. Above it, bands of weathered metal curve gently, already carrying the muted browns of fallen leaves, old stone, and stream-worn shale—colors long familiar to the slopes and ravines that shape this campus. They look as though they have agreed to age, which feels like an underrated design choice. The glass holds the sky without insisting on transparency. Some days it reflects trees so clearly that the building nearly disappears into them.

Compare the facade brickwork of Warren Hall, one of the earliest buildings on the Cornell University campus, completed 1868. This is the southwest corner with facade signage, Cornell University, Ithaca, New York

I stop near the windows longer than I intend to. The view steadies me. The hillside, the trees, the quiet persistence of winter light. My notebook stays closed for a few minutes. No one seems to mind.

View near Atkinson, Nevin Welcome Center, Cornell Botanical Gardens, 124 Comstock Knoll Dr, Ithaca, NY 14850

Inside, the building does not behave like a department.

That is the first thing I notice once I begin using it regularly. No single discipline claims the space. Offices and meeting rooms feel provisional, lightly held. Conversations drift. Someone from engineering crosses paths with someone from policy. A food systems researcher borrows a chair from a planner. No one looks lost.

It helps to remember who gathers here. The building hosts people from many parts of the university, each arriving with partial expertise, incomplete questions.

Cornell College / UnitAreas of Engagement
College of Agriculture and Life Sciences (CALS)Food systems, agroecology, climate resilience
College of EngineeringEnergy systems, materials, infrastructure
College of Arts and SciencesEarth systems, ecology, human dimensions
SC Johnson College of BusinessSustainable enterprise, supply chains
College of Architecture, Art, and Planning (AAP)Urban resilience, adaptive design
Cornell Law SchoolEnvironmental law and governance
Public & Global AffairsClimate policy, diplomacy

I keep this list taped inside my notebook. It reminds me that no one here is meant to arrive fully formed. The building expects us to be unfinished.

Cobblestones with fallen oak leaves along Feeny Way, Cornell University, Ithaca, New York

There is a quiet confidence in how the place is run. Systems hum discreetly. Heat holds steady even when the weather rips. Somewhere nearby, unseen, a generator waits, a reassurance. Work continues. Conversations do not end mid-sentence. I think about this more than I expected to. Stability has become a form of generosity.

On certain afternoons I walk the exterior again before heading home.

The curves soften what could have been institutional. Corners ease into one another. Nothing feels sharp. The building does not posture or instruct. It listens. It seems content to let weather, foot traffic, and time finish the job.

I have overheard visitors describe it as “restrained.” I think that is right. It does not wear sustainability as an emblem. It does not ask to be admired. It offers something quieter: space to think without being hurried, to talk without being territorial.

From some angles it nearly disappears into the hillside. From others it asserts itself just enough to be useful. That balance feels intentional, and also rare.

When I sit near the glass and look out, I sometimes imagine the building learning us in return—our habits, our pauses, the way we linger in doorways when a conversation matters. It seems designed for that kind of noticing.

If I were forced to describe it the way a realtor might, I would say it is well built in all the ways that matter. The structure is sound. The site is excellent. The materials will age well. But what I would mean is something less technical.

It is a building willing to wait.

Seen from above, it is still new.
Seen from the field, it is already settled.
Seen from inside, it feels patient.

That patience makes room—for uncertainty, for collaboration, for the long work that does not resolve quickly. I think that is why I keep returning, even on days when I do not strictly need to be there.

The building does not ask what I am producing.
It asks only that I stay awhile.

And for now, that is enough.

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Winter Walking at Taughannock Falls: Finding Connection and Quiet Along the Gorge Rim Trails

Winter distills Taughannock Gorge to stone, water, and silence, where careful footsteps along icy rim trails reveal deep connections between landscape, memory, and quiet joy.

Winter pares the world down to its essential lines, and nowhere is that more apparent than on the rim trails of Taughannock Falls State Park. On a Wednesday afternoon walk, a three-mile pilgrimage, the gorge revealed itself as a living corridor of connections—between water and stone, past and present, effort and joy. The season sharpened every sensation: the crunch and slip of ice underfoot, the hush of leafless woods, the long exhale of the falls echoing unseen below.

From the overlook, the gorge opens like a vast stone book, its pages written in shale and time. Taughannock Falls drops away in the distance, not so much seen as felt—its presence announced by scale and gravity. Even before stepping onto the trail, the walk establishes its rhythm: pause, look, breathe. Winter insists on this slower tempo. Ice dictates caution, and caution invites attention.

Heading along the Rim Trail my progress became deliberate. The path, glazed in places with solid ice, turned each step into a negotiation. Yet this was no impediment to pleasure. Slowness allowed for noticing the quiet labor of the park maintenance crew, whose careful clearing and repairs spoke of spring already anticipated. Their work stitched the present moment to the coming season, a reminder that parks, like stories, are maintained through this unseen devotion.

The gorge itself is a system of thresholds. A bridge crossing the creek marks the transition from North to South Rim, but it also frames one of the most dramatic views in the park. Standing above the chasm, one senses connection: water flowing beneath, trails diverging and rejoining, human passage layered lightly atop geological endurance. The gorge is a conversation between forces, ongoing and unresolved.

Gorge Road, early November
Gorge Road, early November
From the South Rim Trail. Taughannock Falls, New York State Park, Ulysees, Tompkins County, Finger Lakes Region.
Click any photograph for a larger image

Ice eventually nudged my walk onto Gorge Road, which parallels the South Rim Trail like a quieter narrative strand. Here, the landscape shifts from wild drama to human memory. A curve in the road reveals a farmhouse, modest and fragile beside its outsized barn. In winter, the absence of leaves makes the scene stark and honest. The farmstead buildings do not ask for nostalgia; they simply stand, bearing witness to lives tethered to this steep land. The structures emerge gradually as I walk downhill, as if the land itself were choosing when to reveal them.

Overview of this small cemetery overlooking Cayuga Lake

A short detour leads to a small cemetery perched on a shelf above Cayuga Lake, near the Taughannock Farms Inn. In winter, cemeteries feel less like places of mourning and more like rooms of quiet conversation. Headstones rise from frozen ground, their inscriptions softened by time and distance. From this vantage point, lake and sky merge in pale bands, and the lives commemorated here feel gently folded into the larger story of the landscape. The dead, too, are part of the park’s web of connections.

Another detour brings the lower falls into view—a more intimate expression of the same water that plunges dramatically upstream. Here the sound is closer, the movement more conversational. It is easy to imagine this water traveling, moment by moment, linking ravine to lake, winter to spring, memory to presence.

One of many Rim Trail overlooks. That is the Gorge Trail, below.

Rejoining the rim trail for the final climb north, the gorge offers repeated overlooks where the Gorge Trail can be seen threading below. These moments collapse distance: walker and walker, above and below, bound by the same route at different elevations. Over the course of roughly three miles and almost 600 feet of cumulative elevation change, effort becomes its own reward. Two hours pass not as measured time but as a sustained attentiveness, a gift winter offers to those willing to meet it on its terms.

Walking these trails in winter is about entering a conversation with the land—listening to ice, stone, water, and history speak in a quieter register. The joy lies in connection: trail to trail, gorge to road, past to present, and walker to place. In winter, Taughannock invites, gently and honestly, those who are willing to walk slowly enough to see.

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Bells for Christmas

The symbolic power of the numeral three, reflected in various cultural, religious, and secular contexts, underscores its universal significance. From the mystical trinities of gods to the practical applications in rhetoric and storytelling, and the fundamental structure of our physical world, the number three resonates with a sense of completeness, balance, and harmony. Its pervasive presence in different aspects of human thought and culture attests to its enduring and profound symbolism.

Continue reading “Bells for Christmas”