Climbing Piestewa Peak: Multicultural Pilgrimage to a Phoenix Desert Dawn

In the cool predawn, strangers from every background climb a stone stairway above Phoenix, trading city lights for desert silence as sunrise spills gold across Piestewa Peak.

Arriving at 5 am there is a line of trucks and cars and Piestewa Peak parking almost full when I grab a spot in the predawn darkness. The desert air has that deep, merciful coolness it offers before sunrise, edged with the long-remembered scent of creosote. Car doors close with soft thuds, headlamps blink on, and a loose procession of strangers begins to funnel toward the trailhead like pilgrims, even now white and red headlamps sprinkle the upper slopes.

At first the climb exists only in a narrow cone of light, my lamp illuminates the scant gravel, uneven steps, and each scuff of boot or shoe sounds loud in the hush. Somewhere below, the city hums, but here the conversation is mostly breath and the occasional murmur of greeting as we fall into the rhythm of the climb.

My beam catches a young couple just ahead, their hands knotted together. They speak Spanish, laughing quietly as they miss a step and bump shoulders. Behind me an older man in a Veterans cap leans heavily on trekking poles, his companion—maybe daughter, maybe friend—matching her shorter stride to his with patient care. A group of women in bright leggings and braided hair moves past us in a burst of energy, their languages overlapping—English, maybe Vietnamese, something I cannot place—like the weaving of a rug. A man passes me, a drum on his back. Piestewa draws them all, before dawn, to this rib of stone in the center of the Phoenix basin.

As I stop to rest myself and turn off my headlamp, ahead the trail tilts steeper the steps fade to rock, irregular and unforgiving: a stairway carved from ancient volcanic bones. With my dark adaptation, surfaces reflect star and city light, leading the eye down the ridge toward the dark quilt of neighborhoods below. Later, captured in the photograph, those steps will twist away like a stone dragon’s spine, the city waking beyond in soft pastels. Now they are simply work for legs and lungs.

The desert plants materialize around us as shapes before they acquire color. Saguaros stand like sentinels along the slopes; their arms lifted in silhouette. Ocotillo rise as witchy bundles of sticks, each spine leafed out from October rains the leaves catching a little light. On a small plateau a family has paused; the father adjusts a tiny headlamp on his son, no more than six, who is insisting, with fierce determination, that he can carry his own water. “Almost there, campeón,” his father says, and the child straightens like a soldier.

The dark begins to soften at the edges. Over the eastern horizon a thin band of orange appears, a delicate seam between night and day. In one direction, the city stretches out in a glittering net of streetlights, the squares of parking lots and subdivisions catching the last of the darkness. In the other, the mountains are still black cutouts, their profiles sharp as paper against a gradually brightening sky. One of my images will hold that moment: the jagged ridge of Piestewa in shadow, the valley below already spangled with light, a single towering saguaro rooted at the cliff’s edge like a punctuation mark.

November 2025 while visiting Pam’s family in Phoenix

Higher up, the trail narrows and the rock turns rougher. We fall into single file, strangers linked by a line of effort. A runner comes flying down, feet barely touching stone, breath steady and controlled. “On your left,” he calls, and we part for him like water. A woman with a hijab tucked neatly under her ball cap leans against the retaining wall, stretching a calf muscle, her friend counting in accented English: “Ten more seconds, you can do it.” Near one bend a hiker pauses to press a hand against the rock face, whispering a quiet prayer in a language I do not recognize. It is a small, intimate moment, gone almost before I register it.

The last push to the saddle is steep, the steps uneven, the sky now a cascade of colors—copper, rose, faint lavender melting into a high dome of blue. The silhouettes of distant ranges sharpen: the Estrellas?, the Superstitions?, low ridges whose names I do not know. On the horizon, the first thin line of sun breaks free, setting fire to the edges of clouds. In another photograph, framed by dark rock and desert trees, that sunrise becomes a golden portal at the end of a shadowed corridor of stone.

We reach a broad ledge just shy of the summit as the light finally spills over us. People are already gathered there: a trio of college students taking selfies, a pair of retirees sharing thermos coffee, a solitary man sitting cross-legged with eyes closed, face open to the warmth. The city below is suddenly transformed. The carpet of lights dims, replaced by the clear geometry of streets and rooftops, golf courses and parking lots, all laid out like a model at our feet. The mountains that hem the basin—once anonymous shapes—now reveal their ridges and ravines in sharp relief.

For a few minutes conversation dies away. Everyone seems to feel the same thing: that fragile instant when the sun clears the horizon and the desert shifts from silver-blue to gold. The rocks around us, sharp and broken in the photographs, glow honey-colored. Saguaros catch light on their spines, each thorn a tiny ember. Even the dusty air seems to shimmer.

Down below, a new wave of hikers starts up the trail, latecomers walking into full daylight. We, the predawn climbers, share a small, quiet complicity. We have seen the city from the backside of night, watched the day arrive from a perch of jagged stone. Piestewa Peak has turned us, for an hour or two, into a single, breathing organism: many hearts, one climb, all of us stitched together by the steep path and the slow unveiling of the sun.

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The Mesa Light Captured Them

A father and son journey to Eagle Mesa, experiencing its beauty and silence, reflecting on its history and significance within Navajo culture as the day fades.

They came north out of Chinle with the day already leaning west and the sun fallen low into the drag of horizon dust and the road ran flat and empty past rust hills and mesquite country until, turning into the sun at Mexican Water, after a long hour, at last they pulled into Kayenta where the streets lay quiet under the heavy sun and the windows of the store fronts cast their amber light out across the sand drifting across sidewalks and the wind stirred only faintly and then was still.

They left their bags in the room and turned north again without speaking. The son drove. A man, his father, sat quiet beside him and the sun slid low through the windshield and the sky was pale and cloudless and wide beyond reckoning.

The land began to rise and the road bent and climbed and fell again and then it came into view. Not slowly. Not like a curtain rising. It was simply there.

A shape in the far desert.

Like a ship that had grounded in a sea long vanished. A sheer mesa the color of blood and ochre and fire where the last of the day spilled westward and caught the rock face and made it burn.

He told the son to pull off. They stopped the car and got out and the sound of the engine fell away, the desert made no sound at all.

The man stood in the road and turned slowly. Eagle Mesa lay before him and the land stretched off in every direction and the fenceposts ran on into silence and the sky seemed to rest upon the buttes as if tired.

There were names for these places. Old names. Navajo names that spoke of eagles roosting and trees once there and water that came and went and did not come again. The mesa they called Wide Rock. The place where spirits go. He did not know the words but he knew the feeling.

On the way to Monument Valley Tribal Park as the sunset for this view on Sullivan Road (Route 163). Navajo County, Arizona. Eagle Mesa is situated 4.5 miles (7.2 km) northeast of Oljato–Monument Valley, Utah, on Navajo Nation land. It is an iconic landform of Monument Valley and can be seen from Highway 163.Precipitation runoff from this mesa’s slopes drains to Mitchell Butte Wash and Train Rock Wash which are both part of the San Juan River drainage basin. Topographic relief is significant as the summit rises 1,100 feet (335 meters) above surrounding terrain in 0.6 mile (1 km). The nearest higher neighbor is Brighams Tomb, 2.05 miles (3.30 km) to the east. This landform’s toponym has been officially adopted by the United States Board on Geographic Names. Navajo names for the mesa are “Wide Rock”, “Where the Eagles Roost”, “Water Basket Sits”, and “Trees Hanging from Surrounding Belt” because there were once numerous trees here. In Navajo mythology, Eagle Mesa is a place where spirits of the deceased may go. Eagle Rock Spire is a 300-ft tower on the northern tip of the mesa which requires class 5.9 climbing skill to reach the summit.Navajo names for this spire which resembles a perched eagle include “Eagle Alongside Mesa”, “Big Finger is Pointed”, and Tsé Łichii Dahazkani (Elevated Red Rock Sitting Up). The first ascent of the spire was made on April 23, 1970, by Fred Beckey and Eric Bjornstad. Geology Eagle Mesa is a mesa composed of three principal strata. The bottom layer is Organ Rock Shale, the next stratum is cliff-forming De Chelly Sandstone, and the upper layer is Moenkopi Formation capped by Shinarump Conglomerate. The rock ranges in age from Permian at the bottom to Late Triassic at the top. The buttes and mesas of Monument Valley are the result of the Organ Rock Shale being more easily eroded than the overlaying sandstone.

The son came and stood beside him and did not speak. The man lifted the camera and took a photograph and then another. The road behind them shimmered with the last heat of day. He took another picture his son, dressed in black, his arms at rest and the red mesa rising behind him and the shadows of their bodies cast long across the gravel and the shoulder of the road.

On the way to Monument Valley Tribal Park as the sunset for this view on Sullivan Road (Route 163). Behind Sean are the landforms Eagle Mesa and behind it Setting Hen, Bringham’s Tomb, to the right. Navajo County, Arizona

They took turns with the camera. The son caught him midstride and smiling lit by sunlight, the land stretching out all around. A man small in a world not made for men.

There was no sound but the click of the shutter and the dry whisper of wind among the sage.

On the way to Monument Valley Tribal Park as the sunset for this view on Sullivan Road (Route 163). Behind Mike are the landforms Eagle Mesa and behind it Setting Hen, Bringham’s Tomb to the right. Navajo County, Arizona

Later he would read that the rock was born of Organ Shale and De Chelly Sandstone and Moenkopi topped with Shinarump. He would know the spire they saw was first climbed by men named Beckey and Bjornstad and that it was called Tsé Łichii Dahazkani by those who’d named it before it ever had another name. He would know the mesa rose eleven hundred feet in less than a mile and that its runoff fed washes that fed rivers that fed nothing now.

But then he only stood and watched and knew it for what it was.

Not a monument to anything but time.

A stillness like prayer. A place that waits.

They lingered until the sun went and the sky turned iron blue and the shadows of the rock reached out across the valley floor and touched them where they stood. Then they climbed back in the car and drove south again and the road unwound behind them black and a single star above and the silence of the place held on inside them long after the valley was gone.

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