On the occasion of this rare, regular appearance of an extra day to spend, by the Grace of God, as we please I will to explore a time machine found four miles south of Kells, County Meath, Ireland.
Step into this pool and you, too, can emerge 4,000-odd years later, skin intact, to achieve fame and fortune, a place in a museum and the record books if such exist 6019 AD. Reference the Cashel Man from Cúl na Móna bog near Cashel in County Laois, Ireland who now resides within the National Museum of Ireland.
Click photograph for the expanded view. To do this from WordPress Reader, you need to first click the title of this post to open a new page.
True, post mortem fame is hollow for the individual. Maybe, attaching your life story engraved on a gold plaque with a gold chain encircling your torso will offset the loss of your bones (dissolved in the acidic waters) and life itself.
The water of this pool is colored dark by long decayed vegetable matter. Beware of walking the bog surface, it is dangerous and destructive to the environment. Pam and I visited Girley Bog on our tour of County Meath, Ireland.
Copyright 2020 All Rights Reserved Michael Stephen Wills
I originally published these blossoms as “wild rose”. It was my Facebook friends who pointed out these are hawthorn flowers. The key to identification was the shape of the leaves.
In correcting my mistake, I learned the young leaves of Hawthorn are excellent for salads. Wonder how the fairy folk, associated with single hawthorns (as in the following photograph from the Hill of Tara), react to picking leaves from their trees? I didn’t hear of the practice during our time in Ireland.
My mistake was understandable, in botany the hawthorn is in the same family as the rose. The flowers are similar, having five petals. The “haw” in hawthorn is from the Old English word for hedge, as is this linear standoff the tree lining the way up to the Loughcrew Cairns.
I read these votive offerings are made at Beltane, in which case these are fresh from placement May 1.
The following year Pam underwent double total knee replacements, never the less, she was great company for all our adventures on the island. Even this steep climb.
We marveled at the hawthorn hedges in field after field. I first notice them from the World Heritage Site, Newgrange (Brú na Bóinne, “Palace of the Boyne”). Here is one on the Dingle Peninsula, on the other side of the island.
For the fenced statue of Saint Patrick the reviewed wrote:
Please provide a full description for the work of art featured in this image. Include the artist, date of creation, location, etc. Works of art created by someone other than yourself must be free of copyright protection to be considered. If this work of art is indeed under copyright protection, a property release signed by the copyright holder will need to be provided.
Hmmmm….What I do while capturing a photograph of a statue is take photos of any plaque, sign, whatever to acquire the name of the creator, how it came to be there, community connections. There was nothing around the statue nor the very informative Office of Public Works placards at the entrance. I was proud to submit the statue photograph, as it turned out so well, and hoped for the best.
Last week, I put in a query to Ireland’s Office of Public Works (OPW), the agency responsible for the Hill of Tara, and did not receive a response when, for other queries, they were helpful. This Saturday and Monday mornings, several hours of internet research revealed this history.
The original statue was placed on Tara sometime after the 1829 Catholic emancipation. It was molded concrete, created by Thomas Curry of Navan at his own expense to honor the connection of Saint Patrick to Tara.
The OPW removed Curry’s statue 1992 for repair of a century of wear. During the removal the statue was damaged beyond repair and, afterwards, was further damaged by vandals who decapitated and used it for target practice.
Initially, the OWP decided not to replace Saint Patrick citing the “pagan” nature of the place. After an angry meeting of local people at the Skryne Parish Hall. In this meeting the local Rathfeigh Historical Society formed the “Committee to Restore St. Patrick to Tara.” In turn, pressure was put on Michael D. Higgins, Minister for Arts, Culture and the Gaeltacht (and the OPW). It was decided a new statue was to be created, based on a competition, and instead of it former place at the hill summit (called Rath na Rí), it was to be near the entrance, outside the Interpretative Center, to offer a Céad Míle Fáilte to visitors and be seen on departure.
The outcome was the competition winner was rejected by locals. The winning entry, by sculptor Annette Hennessy, did not follow competition rules that specified the statue incorporate traditional features to include shamrocks, harp, miter, a crozier and, perhaps, fleeing snakes. Hennessy’s design was of a shaven headed teenage boy in a short (“mini-skirt”) kilt, a handbag-shaped bell in hand. She agreed hers was “not a traditional style statue” saying it “acknowledges our Pagan Celtic history.”
The rejection included a statement from Dr. Leo Curran, chairman of the Rathfeigh Historical Society, “We agreed that most of the monuments in Tara are from the pre-Christian era, but St. Patrick should be at the uppermost layer, representing Christian tradition extinguishing paganism.”
By this time, a new government and minister were in place. The decision was made to search Ireland to find a suitable, existing, replacement statue. By 2000 the present statue, donated by the Sisters of Charity, was in place at the Hill of Tara entrance.
At the end of this post I provide the two references from my internet research and from which many facts and all the quotes were used here. I concluded the statue author was anonymous without copyright protection and submitted a revised image description, attaching a copy of my research.
Let’s see what happens to my IStock photograph of Saint Patrick on the Hill of Tara.
Arriving around noon on a Tuesday, Pam and I were greeted at the Hill of Tara for these children, headed to the school bus.
A statue of Saint Patrick fittingly welcomes visitors to the Hill of Tara, County Meath, Ireland. This statue of cast concrete was an existing statue donated by the Sisters of Charity, moved from an existing installation to the Hill of Tara in the year 2000 AD. The creator is anonymous, the is no plaque or other attribution on or around the statue.
The original statue was erected on the summit of the Hill of Tara shortly after Catholic emancipation in 1829, commemorated the events of 433AD when St. Patrick lit a bonfire on the nearby hill of Slane on the eve of Easter Sunday. Slane was the second site we visited on our day of arrival, Saturday, May 24.
Lighting such a fire was contrary to the pagan laws of the time which dictated that the first fire lit that night be in Tara. Observing St. Patrick’s bonfire from afar, the chief druid of the ancient Gaelic capital predicted that if the flame were not extinguished that night, Christianity would never be extinguished in Ireland.
The saint’s bonfire continued burning and the next morning, Easter Sunday, St. Patrick entered Tara to convert the king and his followers to Christianity.
A series of mounds surmounts the hilltop, one is visible across the expanse of grass.
Climbing higher, the view opens.
On the top, views from all cardinal directions, 360 degrees.
The Hill of Slane is visible in the east, the tall cathedral ruin though not visible in this view.
The first of the following panel is a view northwest from looking across County Meath with views of Counties Westmeath and Cavan. On the horizon, right, is Hag’s Mountain, (Irish: Sliabh na Caillí) , site of the Loughcrew Cairns. The standing stone is the “Stone of Destiny: (Irish: Lia Fáil), which served in coronation the coronation of the High Kings of Ireland. It stands on the Inauguration Mound (Irish: an Forrad) of Tara. This photograph was taken the morning of May 27, 2014 hours before the stone was vandalized, doused with green and red paint.
A bit to the east is the Mound of the Hostages, a passage tomb.
View northwest from Hill of Tara looking across County Meath with views of Counties Westmeath and Cavan. On the horizon, right, is Hag’s Mountain, (Irish: Sliabh na Caillí) , site of the Loughcrew Cairns. The standing stone is the “Stone of Destiny: (Irish: Lia Fáil), which served in coronation the coronation of the High Kings of Ireland. It stands on the Inauguration Mound (Irish: an Forrad) of Tara. This photograph was taken the morning of May 27, 2014 hours before the stone was vandalized, doused with green and red paint.
On a day in May a tourist walks the outer ring of the Inauguration Mound where the High Kings of Ireland were crowned.
Walk into a glade, through the ancient graveyard to the visitors center in a deconsecrated church.
Browse my reasonably priced stock photography. This blog features three (3) photographs I published last week to Getty Istock and my Fine Art gallery.
The popular name of the Loughcrew megalithic site is, “The Hill of the Witch” (In Irish, Sliabh na Caillí). In lore sites such as this are associated with The Others (“fairies”), living lives parallel and invisible to ours, touched now and then with resolutely ill effect to our side though sometimes theirs as well. Resolute as in these meetings are fated to end poorly unless…..unless the mortal knows the rules. “If you are ever in an Other’s mansion for a party never, ever eat or drink anything. Eating or drinking will condemn you to an eternal round of parties. You will dance till dropping every night.” Rules such as that, and others, can be used to turn the tables, gain an advantage, of beings from the Other Side.
The story of my wife, Pam, how our lives came to be touched by this afternoon of May 27, 2014, is parallel to the tales of mortals benefiting from contact with The Others. The immediate source was the passing of my mother, Catherine Ann Wills (McCardle), at the age of 90. Mom’s passport gave her place of birth as Proleek, a place in Louth. My maternal grandmother, Mary Catherine McCardle (Mills) spoke with a brogue, less a lilt than a down to earth and kind warmth. I remembered the stories of Mom’s passage to Canada with her mother and father in 1926 at the age of three. The Ireland connection with my father was less direct as I never met his mother as an adult and we seldom spoke of her. It was left to me in the time between my Mom’s passing, an invitation for a visit from our cousin’s in County Louth, and our arrival May 2014 to understand more about Elizabeth (Duffy) Wills, my paternal grandmother.
In this way, I discovered Elizabeth came from a family of Dunderry, County Meath, Ireland, her parents Matthew and Teresa (Plunket) Duffy; our tour of Ireland came to start from a bed and breakfast near Trim, County Meath, with Dunderry up the road. May 27th, we planned as an exploration of all things County Meath, to include Loughcrew, the highest point of the county in the west.
Along the steep path to the hilltop a hawthorn tree covered with flowers and offerings welcomes visitors. May is the month for decorating hawthorns, the blossoms are also known as “Mayflowers” as in the ship the pilgrims sailed to Plymouth Rock.
As if we entered a gateway, when pausing and turning high on the hill, this view was revealed, otherworldly in its fullness, scope and wonder.
Cairnbane East of the Loughcrew Cairns site, County Meath Ireland, is also known as Hag’s Mountain. We are looking south, southwest from the north side toward Cairnbane West. Flowering yellow whin bush, also known as gorse, is in foreground; white flowering hawthorn trees in distance. No elements of this photograph hint at the year 2014.
A solitary standing stone below the trail to the Loughcrew site surrounded by whin bush in yellow flower and white blooms of hawthorn hedge rows. A fieldstone fence, farmhouses, a patchwork quilt of fields completes the view.
Meanwhile, in the real world, when Pam and I complete our round of the island to return to my cousins in County Louth, they told us, on this day, two young men were discovered parked next to a nearby lough, murdered during a drug deal gone bad.
Known as the Hag’s Chair in some contexts, K29 or the Mass Rock, in others, set as a Cairn T, Loughcrew kerbstone thousands of years ago the carved symbols on front, rear and seat are very worn. There is no surviving record to inform us of the stone’s purpose. The upper side appears carved to enhance the form as chair. Set to the north of Cairn T, not in front of the entrance as with Newgrange, even this is a mystery. It is the third largest curbstone.
The popular name refers to the hill itself, “The Hill of the Witch” (In Irish, Sliabh na Caillí). In lore sites such as this are associated with The Others (“fairies”), living lives parallel to ours.
Tradition holds that, during times of the Penal Laws, Catholics gathers on for Mass using this curbstone as the altar. By this it is known as the Mass Rock.