My photographic style centers on the use of natural light to visualize emotion and evoke memory. The evolution of my style began early in the year 2002, with an imperative to capture personal and fleeting memories.
My son and I traveled to New York City, to view the first Saint Patrick's Day parade after September 11, 2001. My work from that parade was so successful and satisfying (see "New York Fire Department, Saint Patrick's Day 2002") I just never stopped.
Summertime, reckless souls jump from the stone stairway into a cool water carved pool at the foot of these falls, one of my memories of the Treman Gorge Trail.
The many names for this plant are reflective of how wide spread it is. Called Arisaema triphyllum (scientific name), jack-in-the-pulpit, bog onion, brown dragon, Indian turnip, American wake robin, or wild turnip this secretive plant flourishes in moist soils across eastern North America, everywhere north to south. I say “secretive” because the varieties I am familiar with hide the flower under the leaves, three of them growing from a stalk.
Those of you who know Georgia O’Keefe may be familiar with the form and coloring of Jack-in-the-pulpit from the series of six oil canvasses from 1930, her time in the east living near a spring. There is a spathe, the pulpit, strongly colored in dramatic vertical, flowing stripes, wrapped around a spandix, the “jack”, being a stem covered with male and female flowers.
Around the time my photography habit started in 2002 I was surprised by the jacks growing from the walls of Fillmore Glen, spying the distinctive forms flowing a bit above eye level under the three large leaves. Seeing them was like recognizing a friend in Halloween disguise, the exotic O’Keefe shapes in a known place.
From this gift, an awareness of the possibility lead me to recognize “jacks” in many other places. I have yet to exhaust the possibilities.
2015 I acquired a Canon EF 70-300mm f/4-5.6 L IS USM lens for our cruise around South American. It proved very useful for an unending combination of situations. Here, it allowed me to frame this specimen, the former covering of three leaves now sere brown and collapsed, the berries revealed in startling clarity among evergreen ferns, Christmas red and green. The strangely named Dry Creek, the driving force of Fillmore Glen, flowing below this humus layered shelf moist with a constant flow from the gorge walls.
The park trails make for a pleasant choice at the start of each excursion. This day, Pam and I visited Cowshed Falls at the foot of the glen, climbed the north rim trail to walk among the hemlocks, listening the leisurely calls of Hermit Thrust like breaking crystal. The time of mushrooms was past in late September, instead we enjoyed the Indian Summer sun and breeze safe in knowing it will not last.
“Jacks” are part of the known lore of the Native American woodland tribes. These berries are poisonous, so beware of handing them. Wikipedia tells me a ploy was to mix the berry juice with meat to leave for enemies. Hidden by the meat flavor, the heartily enjoyed poison lead to death. The plant grows from a thick root, a corm. Correctly dried and prepared, the corm is food. I can imaging these plants an entities haunting the forest, choosing to reveal themselves, or not, to knowing souls. Maybe this is was drew O’Keefe to these woodland shapes growing around the springs of her summer homes. Leisure and an open, wandering glance are important, anyway, for noticing them. Most strangers wander by, engrossed in conversations, memories, evanescent distractions.
“Grosse Isle quarantine station was on an island near Quebec in what is now Canada. It was one of the principal arrival ports for emigrants.
Emigration peaked in 1847 when nearly 100,000 Irish landed at Grosse Isle, straining the resources to breaking poinit. Severe overcrowding and an outbreak of typhus caused enormous suffering the the result was a large number of deaths amongst both immigrants and doctors.
New stricter laws were passed to encure that the catastrophe of 1847 was not repeated. Irish emigrant traffic increasingly flowed towards the United State inthe post-Famine period”. From the exhibit (below), Cobh Heritage Center.
In that horrible year of 1847, strict quarantine could not be enforced and many passengers, some carrying disease, were taken directly to Montreal or Quebec city. At least 5,000 died on Grosse Isle in 1847 and thousands more in Quebec, Montreal and during the voyage across the Atlantic.
The unprecedented crisis made it difficult for accurate records to be kept. Some lists were compiled giving details of the possessions of those who died. These lists make sombre reading as they describe the personal belongings of Irish men and women whose hopes of a new life in North America were never fulfilled.
The objects in this showcase provide an representation of the possessions of famine emigrants. From the exhibit (below), Cobh Heritage Center.
Posessions of Irish famine victims arriving at Grosse Ile near Quebec. 1847
Copyright 2021 Michael Stephen Wills All Rights Reserved
The Dry Creek dam is across the upper, eastern, end of Fillmore Glen. Historical records of the dam construction must exist someplace. My opinion is, somewhere in the federal bureaucracy there is a record proving this dam was constructed by Roosevelt’s Civilian Conservation Corps in the 1930’s. That is when the gorge trails were dramatically improved and it is logical a dam was necessary to control water flow during times of heavy rainfall and the spring thaw, to allow a full appreciation of the gorge beauty. It is a substantial concrete structure with cast iron controls, two spillways: one never, the second always flowing. This day the reservoir is full, frequented by beavers, stocked trout, herons, blue jays, crows, hermit thrush. The reservoir banks are thick with wildflowers of the season. This afternoon I noticed purple flowering raspberries: a past prime bloom or two, ripe fruit growing in the late afternoon shade on the south side of the dam.
Unlike its name, Dry Creek is perennial, fed by a broad drainage of pastures, cornfields and forests. Year round the spillway runs, feeding into the gorge a constant, reliable supply of water for the many waterfalls for which Fillmore Glen State Park is known. The very first waterfall is on the rocks supporting the north side of the dam, formed where water from the spillway flows over these rocks into a deep, east west gorge overhung on the south side by mature hemlock trees.
I first encountered Fillmore Glen in the 1980’s with my young son, Sean. On Sundays he and I walked as far as he tolerated, about half way to the dam site, where the gorge makes a turn to the south, the trail on an unstable clay bank against a crumbling shale cliff. Rediscovering the park in the early 2000’s, along with my interest in photography, I noticed the waterfall just below the dam many times and admired it for how the water caught late afternoon light over the many grace points created by rock crags like a wedding cake. The angle from the dam path is wrong for capturing this effect. Today was a first for me to leave the safety of the dam path to climb into the gorge, on the south gorge wall, for a shot.
Here is a view of the spillway fall on a mid-August afternoon, 2017. My photography kit for this walk with my wife, Pam, was minimal: a Sony Alpha 700 with a variable lens, the flash and a Manfrotto carbon fiber tripod. For this version of the spillway I climbed into the gorge on the south wall, about 40 feet above the creek. A hemlock tree branch fell across the view, incorporated into the composition. These hemlocks are not a biological relative of the Socratic, poisonous, hemlock. The relationship is a similar aroma when the leaves are crushed. The f stop is cranked to 36, ISO set to 100 so slow exposure time to 1.6 second. Post shot processing via Photoshop.
“The U.S.S Jamestown was the first ship to bring famine relief supplies to Ireland in 1847. Other vessels followed, notably the Macedonian which arrived in Cork July 1847. Captained by George C. DeKay of New Jersey, it carried supplies provided by the citizens of New York, Boston, Main and other parts of the United States. Captain DeKay was warmly welcomed in Cord and special events were held in his honor. Most of the cargo was distributed in Ireland, with some being brought to Scotland to relieve distress there. Other smaller supplies of famine relief goods were sent to Cork from the United States. In April the bark Tartar sailed to Cork with in late June the Reliance left Boston, also destined for Cork. Each carried nearly $30,000 worth of goods for famine relief. From the exhibit (below), Cobh Heritage Center.
United States frigate Constellation with relief stores for Irish distress off Haulbownline in Cork Harbor.
Copyright 2021 Michael Stephen Wills All Rights Reserved
The many names for this plant are reflective of how wide spread it is. Called Arisaema triphyllum (scientific name), jack-in-the-pulpit, bog onion, brown dragon, Indian turnip, American wake robin, or wild turnip this secretive plant flourishes in moist soils across eastern North America, everywhere north to south. I say “secretive” because the varieties I am familiar with hide the flower under the leaves, three of them growing from a stalk.
Those of you who know Georgia O’Keefe may be familiar with the form and coloring of Jack-in-the-pulpit from the series of six oil canvasses from 1930, her time in the east living near a spring. There is a spathe, the pulpit, strongly colored in dramatic vertical, flowing stripes, wrapped around a spandix, the “jack”, being a stem covered with male and female flowers.
Around the time my photography habit started in 2002 I was surprised by the jacks growing from the walls of Fillmore Glen, spying the distinctive forms flowing a bit above eye level under the three large leaves. Seeing them was like recognizing a friend in Halloween disguise, the exotic O’Keefe shapes in a known place.
From this gift, an awareness of the possibility lead me to recognize “jacks” in many other places. I have yet to exhaust the possibilities.
Last year I acquired a Canon EF 70-300mm f/4-5.6 L IS USM lens for our cruise around South American. It proved very useful for an unending combination of situations. Here, it allowed me to frame this specimen, the former covering of three leaves now sere brown and collapsed, the berries revealed in startling clarity among evergreen ferns, Christmas red and green. The strangely named Dry Creek, the driving force of Fillmore Glen, flowing below this humus layered shelf moist with a constant flow from the gorge walls.
The park trails make for a pleasant choice at the start of each excursion. This day, Pam and I visited Cowshed Falls at the foot of the glen, climbed the north rim trail to walk among the hemlocks, listening the leisurely calls of Hermit Thrust like breaking crystal. The time of mushrooms was past in late September, instead we enjoyed the Indian Summer sun and breeze safe in knowing it will not last.
“Jacks” are part of the known lore of the Native American woodland tribes. These berries are poisonous, so beware of handing them. Wikipedia tells me a ploy was to mix the berry juice with meat to leave for enemies. Hidden by the meat flavor, the heartily enjoyed poison lead to death. The plant grows from a thick root, a corm. Correctly dried and prepared, the corm is food. I can imaging these plants an entities haunting the forest, choosing to reveal themselves, or not, to knowing souls. Maybe this is was drew O’Keefe to these woodland shapes growing around the springs of her summer homes. Leisure and an open, wandering glance are important, anyway, for noticing them. Most strangers wander by, engrossed in conversations, memories, evanescent distractions.
“In November 1845 the British government set up a Relief Commission for Ireland which imported Indian corn and meal from the United States. This arrived in Cork early in 1846 and was distributed around the country where local food depots and relief committees were established. Indian corn (maize) was not grown in Ireland and was an unfamiliar food. It was difficult to grind and in some areas was known as “Peel’s brimstone,” after the Prime Minister Sir Robert Peel. Special leaflets were issued to describe how to cook maize.” From the exhibit (below), Cobh Heritage Center.
Instructions for how to cook maize. In the west of Ireland many people spoke Irish.
“On Saturday last, the Government Sales of Indian Corn commenced in Cork. Immediately on the depoys being opened, the crowds of poor persons who gathered round them were so turbulently inclined as to require the immediate interference of the police, who remained throughout the day.
Among the poor, who were of the humblest description, and needing charitable relief, the sales were but scanty. The occasion had become of necessity; for potatoes had risen to 11d. the market price for 14 pounds; and, some of the leading commercial men in Cork have made a calculation, which show that the Government can afford to sell the Indian Corn at a much cheaper rate.
We feel gratified to learn that a steamer has been dispatched from Cork to Dublin, laden with 600 sacks of Indian meal.
One half, by the orders, is to be dispatched by the Royal, and the other by the Grand Canal, to the interior. It must be acknowledged that her Majesty’s Government are executing their dury promptly and with energy. from the Illustrated London News, April 4, 1846″. ~ from the exhibit, Cobh Heritage Center.
Copyright 2021 Michael Stephen Wills All Rights Reserved
My wife, Pam, requested photographs of her hosta taken in the first sun of a summer day. Just after the sun broke the clouds this Summer 2017 morning I had the Manfrotto tripod set up, the Canon mounted with my new EF 50 mm 1:1.2 L, and this is the result.
Overview of the hosta and blooms. These are also called Plaintain Lilies. Over the years, Pam has propagated three plants by splitting them and replanting. In 2016r we invested in a fence around the front yard to prevent the deer from browsing them to the ground. In pandemic year 2020, Summer, another fence was installed for the backyard. Pam plans more hosta propagation in celebration.
Study of hosta flowers.
Purple cone flowers, aka Echinacea.
Copyright 2021 Michael Stephen Wills All Rights Reserved
The Great Famine had profound social, cultural, and political impacts on Ireland and its relationship with Britain. It led to a significant decline in the Irish population due to death and mass emigration and is remembered as one of the darkest periods in Irish history. The event also left deep scars on the collective memory of the Irish people and played a role in the growth of Irish nationalism and the push for Irish independence in the following decades
“Partial failures, due to disease or the weather, had occurred on numerous occasions prior to 1845. Even in good years, there was always a time of shortage when the previous year’s supply had run out and before the new crop was ready.”
Cobh Heritage Center
“No particular concern was felt in 1845 when the crop again failed in some areas through the ravages of a new fungus. In 1846 the potato crop failed completely, leaving thousands without food to sustain them, or seed potatoes to plant the following year. 1847 – 1849 saw either total or partial failures of whatever potato crop could be planted.”
“Hunger and desperation forced thousands into the overcrowded workhouses and put enormous pressure on relief schemes which attempted to alleviate the distress. Over three quarters of a million people died during the Famine, mainly from diseases such as cholera. Escape was seen by many as the only change for survival: between 1845 and 1851 over 1.5 million people emigrated from Ireland. This was more than had left the country in the previous half century.”
Cobh Heritage Center
The Great Famine of Ireland, often referred to as the “Irish Potato Famine,” occurred between 1845 and 1852, with the most acute suffering taking place between 1847 and 1849. The causes of this devastating period in Irish history are multifaceted and debated among historians, but the following are generally acknowledged as the primary factors:
Potato Blight (Phytophthora infestans): The immediate cause of the famine was a potato disease known as late blight. The potato was a staple crop in Ireland, and for many poor Irish, it was the primary source of nutrition. The blight destroyed the potato crop year after year, leading to widespread hunger.
Over-reliance on a Single Variety of Potato: The Irish mainly grew a type of potato called the “Lumper,” which was particularly susceptible to the blight. This lack of genetic diversity made the entire crop more vulnerable to disease.
Land Ownership and Tenancy: Most of the land in Ireland was owned by a small number of landlords, many of whom were absentee, living in England. The Irish Catholic majority often worked as tenant farmers, living on small plots of land and paying rent to these landlords. The land was subdivided among heirs, leading to plots becoming increasingly smaller and less productive over generations.
British Colonial Policies: The relationship between Ireland and Britain played a significant role in exacerbating the famine’s effects. Some British policies and economic theories at the time discouraged intervention. For instance:
Corn Laws: These tariffs protected British grain producers from cheaper foreign competition, making grain more expensive and less accessible for the starving Irish.
Economic Beliefs: The prevailing laissez-faire economic philosophy of the time held that markets should be allowed to self-regulate without government intervention.
Exports: Even as the famine raged, Ireland continued to export food (like grain, meat, and dairy) to Britain, which was a source of controversy. Many felt these exports should have been halted or reduced to feed the starving Irish population. Inadequate Relief Efforts: While the British government did undertake some relief measures, such as opening public works projects and distributing maize (known as “peel’s brimstone”), these efforts were often insufficient, mismanaged, or too late. The public works projects sometimes did not lead to meaningful infrastructure improvements and instead focused on tasks like building roads that led nowhere.
Social and Cultural Factors: Discrimination against the Irish Catholics by the Protestant English elite, language barriers (many Irish spoke only Gaelic), and distrust between the local population and English officials further complicated relief efforts.
The Great Famine had profound social, cultural, and political impacts on Ireland and its relationship with Britain. It led to a significant decline in the Irish population due to death and mass emigration and is remembered as one of the darkest periods in Irish history. The event also left deep scars on the collective memory of the Irish people and played a role in the growth of Irish nationalism and the push for Irish independence in the following decades.
Reference: text in quotes is from “The Famine” poster. Cobh Heritage Center, May 2014.
Copyright 2023 Michael Stephen Wills All Rights Reserved