Pinelands Connections IV

Bog Iron

This series starts here “Pinelands Connections I.

“There was also iron in the Pinelands. Most of the now vanished towns in the pines were iron towns — small, precursive Pittsburghs, in every part of the forest, where fine grade of pig and wrought iron were made. One of the geological curiosities of the Pine Barrens is that rainwater soaking down through fallen pine needles and other forest litter takes on enough acid to leach out iron from the sands below; the dissolved iron moves underground into the streams, where it oxidizes on contact with the air and forms a patch of scum on the surface that is partly rust brown and partly iridescent blue, and resembles an oil slick left by an outboard motor; drifting over to the edges of the streams, this iron-oxide film permeates the sands and gravels of the riverbanks and cements them together into a sandstone composite that has been known for centuries as bog iron. From it ironmasters of the Pine Barrens made cannonballs by the thousand and then them by wagon over the sand roads and on to the Continental Army at Valley Forge and elsewhere.” From The New Yorker magazine, November 26, 1967, “Profiles, The Pine Barrens I” creative non-fiction by the great John McPhee.

“In 1770, a Philadelphian named John Cox was a member of the first Committee of Correspondence and a member of the Council of Safety. With the coming of war, he became a lieutenant colonel and, eventually, assistant quartermaster general of the Continental Armies. His ironworks at Batsto flourished on war contracts from the Quartermaster Corps. In 1778, Cox sold Batsto for forth thousand pounds — a capital gain of about sixteen hundred per cent……Batsto was to reach its most developed stage in the eighteen-thirties and eighteen-forties, when the town had a population of eight hundred. Batsto is one of the few iron towns that remain in the Pine Barrens. …..The state has restored its water-powered sawmill, and sawyers cut white cedar there and make cedar shingles for use in restoration of Batsto buildings.” From The New Yorker magazine, November 26, 1967, “Profiles, The Pine Barrens I” by John McPhee.

Competition from more productive sources of iron and the coal-fired Pittsburg furnaces brought down the Pinelands iron works at their height. By 1848 the furnace at Batsto was cold.

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Copyright 2021 Michael Stephen Wills All Rights Reserved

Pinelands Connections III

A presence today

“Driving along a sand road between the vanished town of Calico and the vanished town of Munion Field, we passed a house that was so many miles from any other house that Fred said, with evident admiration, “He got well in away from everybody, didn’t he?” Fred made a similar remark every time we passed a house or cabin that was particularly deep and alone in the weeds. Getting — or staying — way from everybody is a criterion that apparently continues to mean as much to many of the people in the pines as it did to some of their forebears who first settled there. Tories, for example, fled into the pines during the American Revolution. People with names like Britton and Brower, loyal to the King, and sometimes covered with feather and tar, left their homes in colonial cities and took refuge in the Pine Barrens. Also, during the eighteenth century, when the farmlands of western New Jersey were heavily populated with Quakers, the Pine Barrens served as a catch basin for Quakers who could not live up to the standards of the Quaker code….” From The New Yorker magazine, November 26, 1967, “Profiles, The Pine Barrens I” creative non-fiction by John McPhee.

……continued from “Pinelands Connections II.

Vanished like the towns of Washington, Calico, Munion Field are the reasons that led to the union of the Quaker George Wills and Mary Dellett, daughter of James, emigrant from Northern Ireland. It is reasonable to surmise George, separated from the Quakers, sought refuge in the pines as a young man.

We can tease grief and loss from the records and landscape, When Joseph C. Clark visited George and Mary on August 24, 1850 to record the persons living there, if the U.S. Constitution prescribed the recording of the grief he experienced, the record would show Charles missing from the list. Follow the sand path, “Eagle Road” three miles north where he lays in the ground of the family cemetery, having passed just days before the 1850 census was taken.

The loss of a cherished presence can be inferred from the use of precious marble to mark his resting place. The heavy pine slabs of his companions long since vanished.

As with the Wills Hotel, the Wills Family Cemetery is best found through global coordinates: 39°45’49.7″N 74°34’01.4″W

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Copyright 2021 Michael Stephen Wills All Rights Reserved

Framed Convex Mirror, Killarney Royal Hotel

The morning of our day on the Dingle Peninsula I left the room early, my Sony Alpha 700 in hand, while Pam finished her preparations.  The elevator deposited me in the lobby and I proceeded to capture images of the Killarney Royal Hotel, our base for three nights.

This marvelous “antique” mirror caught my eye. We are used to seeing convex mirrors in the upper corners of elevators, strategically located at hallway junctions, automated teller machines and parking garages all with the intention of providing a wide, fisheye, view to detect unsavory, lurking types and danger.

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This spotless, framed convex mirror is from a older, saner time.  Such objects came in use from the 1400’s (15th century). When all glass was blown, a convex surface was easier to produce than a flat and, since all glass was expensive to produce, a convex mirror was a popular luxury item, an expensively framed status symbol.

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As the mirrors were an element of elite surroundings, art came to include them as objects in the midground, the surface reflecting back to the viewer a different viewpoint. An opportunity for an artist to demonstrate virtuosity. Examples are Jan van Eyck’s “Arnolfini Portrait” and the left wing of the Werl Triptych by Robert Campin.

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Known as the “sorcerer’s eye” from the all encompassing view and, in keeping with our modern uses, even back then also called a”banker’s eye.”  Symbolically, the 15th century paintings used a pristine mirror to represent the Immaculate Conception.

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The five images here are the final result of trial and error, working out the details of using a flash in the relatively low light of the morning lobby, avoiding my reflection, maintaining a sharp focus throughout the field, capturing the unique details of the frame without distortion and the mirror’s wide angle view.  I gave up on the flash and, instead, did this series at f5.6 and the ISO incremented 800 to 3,200. As such, the exposure ranged from 1/5 to 1/25 of a second. All shots were handheld.

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I hope you enjoy the results. This was a promising start to our memorable day of exploration.

Here’s the next installment of our Dingle Exploration….

Here’s a previous Ireland posting…..

Copyright 2021 Michael Stephen Wills All Rights Reserved

Hag’s Chair or Mass Rock?

Ancient Tradition

Part of our day in County Meath, Ireland  
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Known as the Hag’s Chair in some contexts, K29 or the Mass Rock, in others, set as a Cairn T, Loughcrew kerbstone thousands of years ago the carved symbols on front, rear and seat are very worn. There is no surviving record to inform us of the stone’s purpose. The upper side appears carved to enhance the form as chair.   Set to the north of Cairn T, not in front of the entrance as with Newgrange, even this is a mystery.  It is the third largest curbstone.

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The popular name refers to the hill itself, “The Hill of the Witch” (In Irish, Sliabh na Caillí).   In lore sites such as this are associated with The Others (“fairies”), living lives parallel to ours.

Tradition holds that, during times of the Penal Laws, Catholics gathers on for Mass using this curbstone as the altar.   By this it is known as the Mass Rock.

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Copyright 2021 Michael Stephen Wills All Rights Reserved

Pinelands Connections II

Hotel Keepers

“There are many hundreds of miles of unpaved roads through the pines–two tracks in the sand, with underbrush growing up between them. Hunters use them, and foresters, firefighters, and woodcutters A number of these sand roads have been there, and have remained unchanged, since before the American Revolution. They developed, for the most part, as Colonial stage routes, trails to charcoal pits, pulpwood-and-lumber roads, and connecting roads between communities that have disappeared from the world. In a place called Washington, five of these roads converge in the forest, as if from star points, and they suggest the former importance of Washington, but all that is left of the town is a single fragment of a stone structure..” From The New Yorker magazine, November 26, 1967, “Profiles, The Pine Barrens I” creative non-fiction by the great John McPhee.

……continued from “Pinelands Connections I.

That “single fragment of a stone structure” of 1967 may be all that’s left of the hotel run by Great-Great Grandparents George and Mary (Delette

U.S Census for Washington township, Burlington County, New Jersey, August 24, 1850 Nine (9) children living: William Henry and Aaron, both 16 though not twins. William Henry, born late in the year 1833, October 16, leaving Aaron with a birthday before the census date, making his birth year 1834. My great grandfather, George, 14 years. James (12), Moses (10), Mary Ann (8), Amos (6), Martha Jane (4), John Bishop (2).

After this post was originally published I had a breakthrough, the identification of the Buttonwood Hill Tavern, Crowleytown as the hotel run by George and Mary Wills on the 1850 census.

Reference
I found this information in the book “Heart of the Pines, ghostly voices of the Pine Barrens” by John E. Pearce, Batsto Citizens Committee, 4110 Nesco Road, Hammonton, N.J. 08037-3814.
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Copyright 2021 Michael Stephen Wills All Rights Reserved

Grosse Isle Quarantine Station, Quebec

during the Great HUNGER, from the Cobh Heritage Center

“Grosse Isle quarantine station was on an island near Quebec in what is now Canada. It was one of the principal arrival ports for emigrants.

Emigration peaked in 1847 when nearly 100,000 Irish landed at Grosse Isle, straining the resources to breaking poinit. Severe overcrowding and an outbreak of typhus caused enormous suffering the the result was a large number of deaths amongst both immigrants and doctors.

New stricter laws were passed to encure that the catastrophe of 1847 was not repeated. Irish emigrant traffic increasingly flowed towards the United State inthe post-Famine period”. From the exhibit (below), Cobh Heritage Center.

In that horrible year of 1847, strict quarantine could not be enforced and many passengers, some carrying disease, were taken directly to Montreal or Quebec city. At least 5,000 died on Grosse Isle in 1847 and thousands more in Quebec, Montreal and during the voyage across the Atlantic.

The unprecedented crisis made it difficult for accurate records to be kept. Some lists were compiled giving details of the possessions of those who died. These lists make sombre reading as they describe the personal belongings of Irish men and women whose hopes of a new life in North America were never fulfilled.

The objects in this showcase provide an representation of the possessions of famine emigrants. From the exhibit (below), Cobh Heritage Center.

Copyright 2021 Michael Stephen Wills All Rights Reserved

Assistance from America

during the Great HUNGER, from the Cobh Heritage Center

“The U.S.S Jamestown was the first ship to bring famine relief supplies to Ireland in 1847. Other vessels followed, notably the Macedonian which arrived in Cork July 1847. Captained by George C. DeKay of New Jersey, it carried supplies provided by the citizens of New York, Boston, Main and other parts of the United States. Captain DeKay was warmly welcomed in Cord and special events were held in his honor. Most of the cargo was distributed in Ireland, with some being brought to Scotland to relieve distress there. Other smaller supplies of famine relief goods were sent to Cork from the United States. In April the bark Tartar sailed to Cork with in late June the Reliance left Boston, also destined for Cork. Each carried nearly $30,000 worth of goods for famine relief. From the exhibit (below), Cobh Heritage Center.

United States frigate Constellation with relief stores for Irish distress off Haulbownline in Cork Harbor.

Copyright 2021 Michael Stephen Wills All Rights Reserved

Jack-in-the-Pulpit Seed Berries

a forest secret

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The many names for this plant are reflective of how wide spread it is. Called Arisaema triphyllum (scientific name), jack-in-the-pulpit, bog onion, brown dragon, Indian turnip, American wake robin, or wild turnip this secretive plant flourishes in moist soils across eastern North America, everywhere north to south. I say “secretive” because the varieties I am familiar with hide the flower under the leaves, three of them growing from a stalk.

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Those of you who know Georgia O’Keefe may be familiar with the form and coloring of Jack-in-the-pulpit from the series of six oil canvasses from 1930, her time in the east living near a spring. There is a spathe, the pulpit, strongly colored in dramatic vertical, flowing stripes, wrapped around a spandix, the “jack”, being a stem covered with male and female flowers.

Around the time my photography habit started in 2002 I was surprised by the jacks growing from the walls of Fillmore Glen, spying the distinctive forms flowing a bit above eye level under the three large leaves. Seeing them was like recognizing a friend in Halloween disguise, the exotic O’Keefe shapes in a known place.

From this gift, an awareness of the possibility lead me to recognize “jacks” in many other places. I have yet to exhaust the possibilities.

Last year I acquired a Canon EF 70-300mm f/4-5.6 L IS USM lens for our cruise around South American. It proved very useful for an unending combination of situations. Here, it allowed me to frame this specimen, the former covering of three leaves now sere brown and collapsed, the berries revealed in startling clarity among evergreen ferns, Christmas red and green. The strangely named Dry Creek, the driving force of Fillmore Glen, flowing below this humus layered shelf moist with a constant flow from the gorge walls.

The park trails make for a pleasant choice at the start of each excursion. This day, Pam and I visited Cowshed Falls at the foot of the glen, climbed the north rim trail to walk among the hemlocks, listening the leisurely calls of Hermit Thrust like breaking crystal. The time of mushrooms was past in late September, instead we enjoyed the Indian Summer sun and breeze safe in knowing it will not last.

“Jacks” are part of the known lore of the Native American woodland tribes. These berries are poisonous, so beware of handing them. Wikipedia tells me a ploy was to mix the berry juice with meat to leave for enemies. Hidden by the meat flavor, the heartily enjoyed poison lead to death. The plant grows from a thick root, a corm. Correctly dried and prepared, the corm is food. I can imaging these plants an entities haunting the forest, choosing to reveal themselves, or not, to knowing souls. Maybe this is was drew O’Keefe to these woodland shapes growing around the springs of her summer homes. Leisure and an open, wandering glance are important, anyway, for noticing them. Most strangers wander by, engrossed in conversations, memories, evanescent distractions.

Here are other “shots” from the same day.

Here is another posting about the Finger Lakes of New York State.

Copyright 2021 Michael Stephen Wills All Rights Reserved

Peel’s Brimstone

during the Great HUNGER, from the Cobh Heritage Center

“In November 1845 the British government set up a Relief Commission for Ireland which imported Indian corn and meal from the United States. This arrived in Cork early in 1846 and was distributed around the country where local food depots and relief committees were established. Indian corn (maize) was not grown in Ireland and was an unfamiliar food. It was difficult to grind and in some areas was known as “Peel’s brimstone,” after the Prime Minister Sir Robert Peel. Special leaflets were issued to describe how to cook maize.” From the exhibit (below), Cobh Heritage Center.

Instructions for how to cook maize. In the west of Ireland many people spoke Irish.

“On Saturday last, the Government Sales of Indian Corn commenced in Cork. Immediately on the depoys being opened, the crowds of poor persons who gathered round them were so turbulently inclined as to require the immediate interference of the police, who remained throughout the day.

Among the poor, who were of the humblest description, and needing charitable relief, the sales were but scanty. The occasion had become of necessity; for potatoes had risen to 11d. the market price for 14 pounds; and, some of the leading commercial men in Cork have made a calculation, which show that the Government can afford to sell the Indian Corn at a much cheaper rate.

We feel gratified to learn that a steamer has been dispatched from Cork to Dublin, laden with 600 sacks of Indian meal.

One half, by the orders, is to be dispatched by the Royal, and the other by the Grand Canal, to the interior. It must be acknowledged that her Majesty’s Government are executing their dury promptly and with energy. from the Illustrated London News, April 4, 1846″. ~ from the exhibit, Cobh Heritage Center.

Copyright 2021 Michael Stephen Wills All Rights Reserved

Around the Kiva

a fascinating lecture

This diverse group of fifty three individuals are gathered around a kiva of the Mesa Verde Cliff palace on a July afternoon.

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Copyright 2021All Rights Reserved Michael Stephen Wills