I was reading the story of Jacob and Laban and encountered the word “Mizpah” is Hebrew for “watchtower”. It is used to refer to an emotional bond or covenant made between two people with God as their witness, often symbolized by a pile of stones marking an agreement. Mizpah sounds similar to “Mitzvah,” often used to mean “a good deed,” and is related to the Aramaic word “tzavta,” which means to attach or join. This term is commonly used to describe any charitable act and has deep roots in Jewish tradition and texts, such as the Jerusalem Talmud.
The relationship between “Mizpah” and “Mitzvah” seems to be more linguistic and symbolic rather than direct. Both terms originate from Semitic languages and carry connotations of connection and covenant. “Mizpah” symbolizes a bond overseen by God, while “Mitzvah” refers to actions that connect individuals through good deeds, potentially strengthening communal bonds.
Pam and I ambled around the Arboretum for our Easter 2023 outing. We found a path new to us, with this memorial stone bench, a biblical quote engraved on the seats. Biblical Quote on bench: “What doth the lord require of thee / but to do justly and to love mercy / and to walk with thy god.” Micah 6:8
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning “Who is like Yahweh?”, an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי). The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word “Hear,” with a pattern of alternating announcements of doom and expressions of hope within each division. Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful;[ while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch. While the book is relatively short, it includes lament (1.8–16; 7.8–10), theophany (1.3–4), hymnic prayer of petition and confidence (7.14–20), and the “covenant lawsuit” (6.1–8), a distinct genre in which Yahweh (God) sues Israel for breach of contract of the Mosaic covenant.
All photography using the IPhone 14 ProMax triple camera, raw format, edited on the phone.
In the quote tract, (6:6–8), Micah speaks on behalf of the community asking what they should do in order to get back on God’s good side. Micah then responds by saying that God requires only “to do justice, and to love mercy, and to walk humbly with your God.” Thus declaring that the burnt offering of both animals and humans (which may have been practiced in Judah under Kings Ahaz and Manasseh) is not necessary for God.
Reference: “Micah” Wikipedia
Copyright 2023 Michael Stephen Wills All Rights Reserved
This is part of my project to document our Christmas memories through photography. Here we explore the themes angels of the Christmas Story and in our lives.
The angels of our Christmas tree and home remind us of the Jesus birth stories of scripture and the force of love in our own lives.
What comes to mind with the sudden appearance of Gabriel to Mary and that astounding message? Unlike the attempt of Jonah to avoid his calling, the subtext to Mary’s ready acceptance is the risks faced by an affianced woman who becomes pregnant. The book of Deuteronomy (Chapter 22 verses 13 – 21) calls for stoning a woman who presents herself for marriage as a virgin, when she is not.
When learning of Mary’s pregnancy, Joseph’s reaction, as a follower of Mosaic Law, was to divorce her quietly to avoid exposing her to shame. It was a visit from an angel, in a dream, that convinced Joseph to accept Mary (Matthew Chapter 2, verses 18 – 24).
An angel visited shepherds, announcing “today in the city of David a savior has been born for you who is the Messiah and Lord.” Suddenly there was a multitude of the heavenly host with the angel, praising God.” Luke Chapter 2, verses 8 – 13.
Was it an angel who warned the Magi, in a dream, not to return to King Herod with news of Jesus (Matthew Chapter 2 Verse 12)? Scriptures clearly state (Matthew Chapter 2 verse 13) “the angle of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, flee to Egypt.”
People can be angelic in expressing love for others through action. I am thinking of a movie Pam and I viewed last evening, “The Theory of Everything.” Jane Wilde, in her love for Stephen Hawking, stays with him when, shortly after their romance began, he was diagnosed with ALS. The prognosis was death in two years. In all likelihood, Jane gave Stephen his life and work through loving him. He is alive and working today at 75.
The love of our parents is more common, no less precious.
A note on the photographs, I used a Canon EOS-1Ds Mark III dslr with Canon lens EF 50 mm f/1.2L, Canon Speedlite 600Ex-Rt, Manfrotto studio tripod and hydrostatic ball head. Some of the photographs were hand held. When the flash was used, it supplemented ambient light from a large north facing bay window.
Copyright 2021 Michael Stephen Wills All Rights Reserved
To close our time on the Tain Way I offer a poem written and presented to the congregation of the First Unitarian church of Ithaca New York 25 years ago, 1992. Interspersed are final photographs from our walk on the Tain Way of 2014.
The poem content is not directly biographical / confessional although it draws upon my experience as a single parent in the 1980’s through 1990’s.
A Poem Read To The Congregation
I
a crisis threatened an Irish village men women children filled the meeting place everyone participated especially the infants
The Tail Way descends from Goliyn Pass to the northeast, passing among commons grazing. I attempted to identify the breed of this ram, but gave up. I can say sheep on the Cooley Peninsula are primarily bred for meat and there are black faced breeds known for meat production.
The flocks of County Louth commonly carry paint brands to identify ownership. Paint branding lessens wool value. This is less of an issue if the livestock are primarily raised for meat.
in spite of it all a plan was arrived at after the vote from the back of the room a man called out
….you know the type…
THIS WILL BE OUR PLAN UNTIL WE FIND OUT WHAT IT IS.
The ancient portion of Carlingford. I called the top of the castle “battlements” in the loose sense, as the ruin now longer has a walkway.
II
my son John and I have a photo of him at 5 years washing dishes standing on a chair up to his elbows in rubber gloves the caption reads “Two Men On Their Own.”
i had agreed to accept a divorce from helen only if john was left with me
one night in particular stands out from that time i did not sleep for planning what john and I would do
Unbranded, perfect white marks this lamb among an extensive fern bed. Tain Way steepens on approaching Carlingford. Below is the residential Carlingford, the Greenore road running to the right. The large structure with two rows of dark windows is the Four Seasons Hotel where a substantial brunch is served Sundays.
III
seven years passed not a long time since then we’ve moved found another a better life
We descended below the ridge to pass into excellent pasturage. The growth of fern hides a lush grass pasture.
raising John alone was not part of the plan Its been just john and me helen gave birth to john to have a part of me in case of loss i felt the same way and she understood
a welcome feminine voice in our home “Little House on the Prairie” and “Little House in the Big Woods” twice.
Plants and livestock on these slopes of Slieve Foy contend with adverse conditions in the form of a constant east wind. The stress is evident in the stressed trunk, although this species thrives in this environment, as seen in the strength of bloom and the yellow patches on the slopes, all of which are gorse. Gorse flowers are edible; the entire plant can be used as fodder when crushed to the consistency of moss. In Scotland there’s a museum with a roundish boulder called a Whin Stone.
V
Here is an excerpt from a newspaper article by Wilder called “HOME” that has an emotional resonance for me dated 1923 Wilder was in her 50’s.
Out in the meadow, I picked a wild sunflower, and as I looked into its golden heart, such a wave of homesickness came over me that I almost wept. I wanted Mother, with her gentle voice and quiet firmness; I longed to hear Father’s jolly songs and to see his twinkling blue eyes; I was lonesome for the sister with whom I used to play in the meadow picking daisies and wild sunflowers.
Across the years, the old home and its love called to me, and memories of sweet words of counsel came flooding back. I realize that’s all my life the teaching of these early days have influenced me, and the example set by Father and Mother has been something I have tried to follow, with failure here and there, with rebellion at times; but always coming back to it as the compass needle to the star.
So much depends upon the homemakers. I sometimes wonder if they are so busy now with other things that they are forgetting the importance of this special work. Especially did I wonder when reading recently that there was a great many child suicides in the United States during the last year. Not long ago we had never heard of such a thing in our own country, and I am sure there must be something wrong with the home of a child who commits suicide.
The trail detours around sheep pasture just before descending to the outskirts of Carlingford.
VI
we give so much to our children what’s left over though is ours
The first Carlingford home passed by the trail is a solid fieldstone home with a slate roof fronted by a natural garden featuring red poppies.
William Carlos Williams wrote it is difficult to get the news from poems yet men diet miserably every day for lack of what is found there
This ruin lies off the Tain Way as it descends through the outskirts of Carlingford town. Constructed of stones, mortar and what looks to be concrete. Long slate slabs protect the eves. It’s been abandoned for an age. What a story it must have, long slow and full of life.
it is not difficult to understand this to live it is another matter
Named for the Carlingford Priory, a nearby ruin, the Abby Bar is located on Dundalk Street (R173), Liberties of Carlingford, Carlingford, Co. Louth, Ireland. Liberties of Carlingford might be called greater Carlingford in the USA.
you have to live it in order to have something left over
A metal cover, about 8 inches in diameter located in the sidewalk on the left side of The Abby Bar on Dundalk Street, Carlingford. The triple spiral triskelion symbol has become a Christian symbol of faith for Celtic Christians around the world, a visual representation of the Trinity (Father, Son, Holy Spirit) and eternity. In Ireland, the symbol acquired its Christian meaning prior to the 5th century. The triskelion predates Christina and even Celtic culture as petroglyphs of the astronomical calendar at the megalithic tomb Newgrange (3,200 BC). The symbol is associated with Neolithic cultures throughout Western Europe.
VII
never the less my emotional resonance in reading that piece “Home”
Caring touches to a well-tended home entrance along the Tain Way, Carlingford, County Louth, Ireland.
did not come from the sentiments Wilder so skillfully evoked though I shared them it was that sharp part
Lamp post on Church of Saint Michael grounds.
i did not agree with it lacking a reason and so must have re-read “Home” fifty times a hundred who knows
The Church of Saint Michael is a Roman Catholic Church on Dundalk Street (R173), Carlingford.
so committed to speak today and began to write something was bound to shake loose
then those lines form Deuteronomy gave themselves to me
Before you this day is set good and evil, life and death. Choose life, that both you and your descendants might live.
“Home” was a twist of these lines
as long ago as 1923 Wilder was experiencing our present contemplating the unthinkable
Wilder held her own experience as a shield and denied such a tragedy could ever touch her
for me the result is a beautiful poisoned apple innocently offered by a treasured friend
Pam Wills and Sean Mills on the grounds of the Church of Saint Michael, Dundalk Road (R176), Carlingford.
The angels of our Christmas tree and home remind us of the Jesus birth stories of scripture and the force of love in our own lives.
What comes to mind with the sudden appearance of Gabriel to Mary and that astounding message? Unlike the attempt of Jonah to avoid his calling, the subtext to Mary’s ready acceptance is the risks faced by an affianced woman who becomes pregnant. The book of Deuteronomy (Chapter 22 verses 13 – 21) calls for stoning a woman who presents herself for marriage as a virgin, when she is not.
When learning of Mary’s pregnancy, Joseph’s reaction, as a follower of Mosaic Law, was to divorce her quietly to avoid exposing her to shame. It was a visit from an angel, in a dream, that convinced Joseph to accept Mary (Matthew Chapter 2, verses 18 – 24).
An angel visited shepherds, announcing “today in the city of David a savior has been born for you who is the Messiah and Lord.” Suddenly there was a multitude of the heavenly host with the angel, praising God.” Luke Chapter 2, verses 8 – 13.
Was it an angel who warned the Magi, in a dream, not to return to King Herod with news of Jesus (Matthew Chapter 2 Verse 12)? Scriptures clearly state (Matthew Chapter 2 verse 13) “the angle of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, flee to Egypt.”
People can be angelic in expressing love for others through action. I am thinking of a movie Pam and I viewed last evening, “The Theory of Everything.” Jane Wilde, in her love for Stephen Hawking, stays with him when, shortly after their romance began, he was diagnosed with ALS. The prognosis was death in two years. In all likelihood, Jane gave Stephen his life and work through loving him. He is alive and working today at 75.
The love of our parents is more common, no less precious.
A note on the photographs, I used a Canon EOS-1Ds Mark III dslr with Canon lens EF 50 mm f/1.2L, Canon Speedlite 600Ex-Rt, Manfrotto studio tripod and hydrostatic ball head. Some of the photographs were hand held. When the flash was used, it supplemented ambient light from a large north facing bay window.
Copyright 2020 Michael Stephen Wills All Rights Reserved