Stones That Traveled: Glacial Erratics, Deep Time, and the Stories They Leave Behind

Glacial erratics are immigrant stones—carried south by ice, dropped without explanation, and left behind to challenge our sense of permanence, place, and deep time.

There are rocks that merely sit where gravity has placed them, and then there are rocks that arrive with stories already embedded—foreign syllables carried south on ice, dropped without explanation, and left for us to puzzle over. Glacial erratics belong to the second category. They are migrants with no passports, refugees of deep time, whose presence quietly contradicts the landscape that hosts them.

Long before anyone reached for a hand lens or an ice-flow diagram, people answered such contradictions with imagination. In Ireland, a boulder perched just so on a mountain side is not a geologic problem but a resting place. Leprechauns, we are told, favor such stones—high enough to observe human intrusion, solid enough to outlast it. Skepticism, as folklore reminds us, is not always a stable position. Kevin Woods—better known as McCoillte—found that out the hard way when doubt collided with experience on the slopes of Slieve Foye. What followed was not merely a conversion story, but an act of modern mythmaking: folklore translated into bureaucracy, imagination petitioning regulation, and “The Last Leprechauns” entering the unlikely language of conservation. Stone, story, and belief hardened together into something oddly durable.

Rocks such as this are a favorite perch for leprechauns to rest and contemplate the works of man who have invaded their world. Inhabitants of Carlingford who wander Slieve Foye have come upon them often enough, their stories and certitude in the existence of the Little People are resistant to manifold doubters with their reasons and arguments. Kevin Woods, aka McCoillte, was a doubter until worked on a stone wall on property he owned on Ghan Road, Carlingford. His belief did not arise on the discovery of the leather purse, covered with ages of dust and lime, nor with the gold coins inside. McCoillte pocketed the coins for luck. As luck would have it, McCoillte loved to walk on Slieve Foye. It was on one such walk he and his dog encountered Little People who paralyzed them to escape. His unexplained absence led to troubles with the wife. This experience brought McCoillte around to enough of a belief that he, with lots of help, succeeded in petitioning the E.U. European Habitats directive to recognize leprechauns a protected species. A reserve was establish on Slieve Foye to protect the “Last Leprechauns” and you can google this phrase to learn more about McCoillte’s stories.

Back in the Finger Lakes, we tend to use a different grammar when confronted by an out-of-place rock. We name it, classify it, and trace its lineage northward. Erratics scattered across Tompkins County are geological sentences that begin somewhere else entirely. The bedrock beneath Ithaca—Devonian shale and sandstone—cannot account for crystalline intruders left behind like forgotten punctuation marks. These stones speak of ice sheets thick enough to erase valleys and decisive enough to transport mountains in fragments.

Some of those fragments have been domesticated. Cornell, for example, has never been shy about rearranging its stones. An unremarked erratic along the Allen Trail may once have been shrugged off as inconvenient rubble, while another—dragged from the Sixmile Creek valley—was carved into a seat and made eloquent. The Tarr memorial boulder, resting near McGraw Hall, transforms erratic stone into deliberate monument. It invites rest, contemplation, and perhaps gratitude for those who taught us how to read landscapes written by glaciers.

We find boulders of crystalline rock, commonly derived from Adirondack sources, left behind on the surface of ablation moraine, in the Finger Lakes Region. Cornell finds some and move them, maybe the case for this unremarked erratic found along the Allen Trail of FR Newman Arboretum. Another enormous erratic, brought in from the Sixmile Creek valley, was carved into a seat as a memorial to Professor R.S. Tarr who deciphered much of the glacial history of the Finger Lakes Region. Find it at the southwest corner of McCraw Hall on the Cornell University Campus. Reference: “The Finger Lakes Region: Its Origin and Nature,” O.D. von Engeln, Cornell University Press, 1961 page 106

Glacial Erratic, Fillmore Glen

Elsewhere, erratics remain defiantly themselves. In winter, one along Fall Creek alternates between anonymity and revelation, depending on whether snow smooths its surface or retreats to expose lichen constellations. Bridges pass overhead, traffic flows, semesters turn over, yet the rock remains unimpressed. It has already endured pressure sufficient to rearrange its crystals; a passing academic calendar is not likely to trouble it.

This boulder, a glacial erratic, was found near Fall Creek and the Cornell Botanic Gardens Horticulture Building. Cornell University, Ithaca, Tompkins County, New York State

This rock, a glacial erratic, was found near Fall Creek and the Cornell Botanic Gardens Horticulture Building. Cornell University, Ithaca, Tompkins County, New York State

Then there are the stones that confront us most directly—those we stumble upon in fields, pulled from soil by plow or frost, demanding explanation. A white, iron-stained marble boulder in a Tompkins County field is not subtle about its foreignness. It does not belong to the local vocabulary of shale and sandstone. Its pale surface, crystalline texture, and mineral scars point insistently north, toward the Grenville terrane of the Adirondack Lowlands. The Balmat–Edwards–Gouverneur marble belt offers the most persuasive origin story: metamorphosed carbonate rock carried south by Laurentide ice, released when climate and physics finally lost patience with one another.

I found this white marble erratic in a Tompkins County field. The highest-probability source is Grenville marble from the NW Adirondack Lowlands / St. Lawrence County (Gouverneur/Balmat–Edwards marble belt), delivered by southward-flowing Laurentide ice. I say the most probable source is metamorphosed carbonate (marble) from the Grenville terrane to the north—especially the northwest Adirondack Lowlands / St. Lawrence County marble belt (the “Gouverneur Marble” and related Grenville marbles), transported south by the last Laurentide ice sheet. Why that’s the best bet: Ice-flow geometry favors a northern source. In the Finger Lakes, glacial ice advanced with a flow direction that was very close to due south, guided by the north–south bedrock valleys. Tompkins County erratics are “exotic” imports. Local bedrock around Ithaca/Tompkins is Devonian shale/sandstone, but the region contains many nonlocal (“exotic”) glacial erratics carried in from much farther north (including southern Canada and beyond). Marble isn’t local to the Ithaca area, but it is abundant in the NW Adirondack Lowlands. The Balmat–Edwards/Gouverneur area in St. Lawrence County is a classic Grenville Lowlands district with marble belts (the same province that yields cream/white building marble around Gouverneur).

What makes this particular erratic compelling is not just its provenance, but the improbability of its journey. Ice moved with purpose here, flowing south along bedrock valleys like Fall Creek and Cayuga troughs, turning the Finger Lakes region into a conveyor belt for distant geology. When the ice melted, it left behind evidence that refuses to blend in. Erratics are geological truth-tellers. They announce that this place was once unrecognizable, that what seems permanent is merely provisional.

Perhaps that is why folklore clings so naturally to stone. Whether leprechauns or Laurentide ice are credited, erratics insist on a larger frame of reference. They ask us to imagine landscapes in motion and beliefs under revision. A boulder can be a seat, a marker, a perch, or a puzzle—but never merely background. It waits, quietly confident, for us to catch up to its story.

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Newgrange X

Step into the ancient world of Neolithic monuments and discover the astounding astronomical knowledge of our ancestors. Explore the Newgrange Lightbox in Ireland and similar marvels across Europe, revealing a deep connection between ancient peoples and the cosmos. Join me in unveiling these architectural wonders.

Continue reading “Newgrange X”

Newgrange VIII

The Newgrange facade and kerbstones consists of stones from various locations, believed to be transported by sea and river.

The Newgrange façade and entrance of today is a creation from the large quantity of small stones unearthed and conserved during excavation given form by a steel-reinforced concrete retention wall. 

The brilliant white quartz cobblestones were collected from the Wicklow Mountains, 31 miles to the south.  Our guide called them “sunstones” for the way they reflect sunlight. In the following photograph is white quartz, the same excavated 1967-1975 from the Newgrange site and incorporated into the facade, I collected from “Miners Way” along R756 (above Glendalough).

You can also see in these photographs dark rounded granodiorite cobbles from the Mourne Mountains, 31 miles to the north.  Dark gabbro cobbles from the Cooley Mountains and banded siltstone from the shore at Carlingford Lough both locations on the Cooley Peninsula where my mother’s family still has farms.

The stones may have been transported to Newgrange by sea and up the River Boyne by fastening them to the underside of boats at low tide. None of the structural slabs were quarried, for they show signs of having been weathered naturally, so they must have been collected and then transported, largely uphill, to the Newgrange site. The granite basins found inside the chambers also came from the Mournes.

Geological analysis indicates that the thousands of pebbles that make up the cairn, which together would have weighed about 200,000 tons, came from the nearby river terraces of the Boyne. There is a large pond in this area that is believed to be the site quarried for the pebbles by the builders of Newgrange.

Most of the 547 slabs that make up the inner passage, chambers, and the outer kerbstones are greywacke. Some or all of them may have been brought from sites either 3 miles away or from the rocky beach at Clogherhead, County Louth, about 12 miles to the northeast.

Click Me for the first post of this series.

Copyright 2023 Michael Stephen Wills All Rights Reserved

Leprechaun Home Invasion

Saint Patrick Day Family Humor

In a previous posting we hiked through the only European Union Leprechaun Preserve on Slieve Foy above Carlingford, County Louth, Ireland.

EuHabitatsDirective-02267

This home was lower on the mountain, on the way to town.

Entrance with Calla Lilies, Carlingford
Caring touches to a well tended home entrance along the Tain Way, Carlingford, County Louth, Ireland.

You will not find Calla Lilies thriving in front yards here in Ithaca, New York (43 degrees north latitude) as they do in the Temperate Oceanic Climate of Ireland, pictured in Carlingford on a June day.  At 54 degrees these Calla Lilies are growing at a latitude 800 miles north of Ithaca, in the middle of Quebec Province, Canada.

In spite of this, here in Ithaca we keep March 17th, Saint Patrick’s Day, warm.  In the home of our three grandchildren (3, 4 and 6 years old) who live in Ithaca they celebrate by playing tricks on Leprechauns.

This year, we visited Saint Patrick’s Day eve and reviewed their bag of tricks with the Leprechaun in Chief, their Mom.  In response, the Leprechauns leave them letters to make it clear the tricks did not work.  On top of this, the children have big laughs on the tricks played in return.  A favorite is finding their socks taped all over the mirror.

Mom pulled out a few of the Leprechaun letters and we read them for the children to great laughter as they remembered tricks of previous years.  Afterwards, when alone with Mom, Pam and I recalled the tradition in Chicago, to color the river green (a well as green milkshakes, etc), and suggested to the Leprechaun in Chief to put green food color in the toilet.  It was a winning idea.

The next morning Mom, on hearing the toilet flushed repeatedly, found her 4 year old daughter totally appalled.  “The Leprechauns used our toilet (and did not flush).  YUUUUKKKK.”  She then ran upstairs hoping for a “clean” bathroom up there.  Well, green milkshakes are off the menu.

Tain Way Poetic Finale

A Poem to accompany our arrival at Carlingford

To close our time on the Tain Way I offer a poem written and presented to the congregation of the First Unitarian church of Ithaca New York 25 years ago, 1992. Interspersed are final photographs from our walk on the Tain Way of 2014.

The poem content is not directly biographical / confessional although it draws upon my experience as a single parent in the 1980’s through 1990’s.

A Poem Read To The Congregation

I

a crisis threatened an Irish village
men women children filled the meeting place
everyone participated especially the infants

Ram on Slieve Foy
The Tail Way descends from Goliyn Pass to the northeast, passing among commons grazing. I attempted to identify the breed of this ram, but gave up. I can say sheep on the Cooley Peninsula are primarily bred for meat and there are black faced breeds known for meat production.
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Ram in profile on Slieve Foy
The flocks of County Louth commonly carry paint brands to identify ownership. Paint branding lessens wool value. This is less of an issue if the livestock are primarily raised for meat.

in spite of it all a plan was arrived at
after the vote
from the back of the room a man called out

….you know the type…

THIS WILL BE OUR PLAN
UNTIL
WE FIND OUT WHAT IT IS.

Walls and Battlements of King John's Castle
The ancient portion of Carlingford. I called the top of the castle “battlements” in the loose sense, as the ruin now longer has a walkway.

II

my son John and I have a photo of him at 5 years
washing dishes
standing on a chair up to his elbows in rubber gloves
the caption reads “Two Men On Their Own.”

i had agreed to accept a divorce from helen
only if john was left with me

one night in particular stands out from that time
i did not sleep for planning what john and I would do

Walking the Tain Trail to Carlingford
Unbranded, perfect white marks this lamb among an extensive fern bed. Tain Way steepens on approaching Carlingford. Below is the residential Carlingford, the Greenore road running to the right. The large structure with two rows of dark windows is the Four Seasons Hotel where a substantial brunch is served Sundays.

III

seven years passed
not a long time
since then we’ve moved
found another a better life

Ram and Lamb in pasture
We descended below the ridge to pass into excellent pasturage. The growth of fern hides a lush grass pasture.
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raising John alone was not part of the plan
Its been just john and me
helen gave birth to john
to have a part of me
in case of loss
i felt the same way
and she understood

Walking the Tain Trail to Carlingford

a welcome
feminine voice in our home
“Little House on the Prairie”
and
“Little House in the Big Woods” twice.

Gorse against the slopes of Slieve Foy
Plants and livestock on these slopes of Slieve Foy contend with adverse conditions in the form of a constant east wind. The stress is evident in the stressed trunk, although this species thrives in this environment, as seen in the strength of bloom and the yellow patches on the slopes, all of which are gorse. Gorse flowers are edible; the entire plant can be used as fodder when crushed to the consistency of moss. In Scotland there’s a museum with a roundish boulder called a Whin Stone.

V

Here is an excerpt from a newspaper article by Wilder
called “HOME”
that has an emotional resonance for me
dated 1923
Wilder was in her 50’s.

Out in the meadow, I picked a wild sunflower, and as I looked into its golden heart, such a wave of homesickness came over me that I almost wept. I wanted Mother, with her gentle voice and quiet firmness; I longed to hear Father’s jolly songs and to see his twinkling blue eyes; I was lonesome for the sister with whom I used to play in the meadow picking daisies and wild sunflowers.

Across the years, the old home and its love called to me, and memories of sweet words of counsel came flooding back. I realize that’s all my life the teaching of these early days have influenced me, and the example set by Father and Mother has been something I have tried to follow, with failure here and there, with rebellion at times; but always coming back to it as the compass needle to the star.

So much depends upon the homemakers. I sometimes wonder if they are so busy now with other things that they are forgetting the importance of this special work. Especially did I wonder when reading recently that there was a great many child suicides in the United States during the last year. Not long ago we had never heard of such a thing in our own country, and I am sure there must be something wrong with the home of a child who commits suicide.

Tain Trail Enters Carlingford
The trail detours around sheep pasture just before descending to the outskirts of Carlingford.

VI

we give so much to our children
what’s left over though
is ours

Red Poppies front a Fieldstone Home.
The first Carlingford home passed by the trail is a solid fieldstone home with a slate roof fronted by a natural garden featuring red poppies.
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William Carlos Williams wrote
it is difficult to get the news from poems
yet men diet miserably every day
for lack
of what is found there

Ruined Cottage, Carlingford
This ruin lies off the Tain Way as it descends through the outskirts of Carlingford town. Constructed of stones, mortar and what looks to be concrete. Long slate slabs protect the eves. It’s been abandoned for an age. What a story it must have, long slow and full of life.

it is not difficult to understand this
to live it is another matter

The Abby Bar
Named for the Carlingford Priory, a nearby ruin, the Abby Bar is located on Dundalk Street (R173), Liberties of Carlingford, Carlingford, Co. Louth, Ireland. Liberties of Carlingford might be called greater Carlingford in the USA.
 

you have to live it
in order to have something
left over

Metal Cover with Celtic Motifs
A metal cover, about 8 inches in diameter located in the sidewalk on the left side of The Abby Bar on Dundalk Street, Carlingford. The triple spiral triskelion symbol has become a Christian symbol of faith for Celtic Christians around the world, a visual representation of the Trinity (Father, Son, Holy Spirit) and eternity. In Ireland, the symbol acquired its Christian meaning prior to the 5th century. The triskelion predates Christina and even Celtic culture as petroglyphs of the astronomical calendar at the megalithic tomb Newgrange (3,200 BC). The symbol is associated with Neolithic cultures throughout Western Europe.

VII

never the less
my emotional resonance in reading that piece
“Home”

Entrance with Calla Lilies, Carlingford
Caring touches to a well-tended home entrance along the Tain Way, Carlingford, County Louth, Ireland.

did not come from the sentiments Wilder so skillfully evoked
though I shared them it was that sharp part

Church of Saint Michael Grounds, Lamp Post
Lamp post on Church of Saint Michael grounds.

i did not agree with it lacking a reason
and so must have re-read
“Home”
fifty times a hundred
who knows

Church of Saint Michael Facade
The Church of Saint Michael is a Roman Catholic Church on Dundalk Street (R173), Carlingford.

so committed to speak today
and began to write
something was bound to shake loose

Church of Saint Michael Grounds

then those lines form Deuteronomy
gave themselves to me

Before you this day is set good and evil, life and death.
Choose life, that both you and your descendants might live.

Church of Saint Michael Grounds

“Home” was a twist of these lines

as long ago as 1923
Wilder was experiencing our present
contemplating the unthinkable

Wilder held her own experience as a shield
and denied such a tragedy
could ever touch her

for me the result
is a beautiful poisoned apple
innocently offered
by a treasured friend

Final Tain Trail PHotograph
Pam Wills and Sean Mills on the grounds of the Church of Saint Michael, Dundalk Road (R176), Carlingford.
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VII

life is a gift
not entirely under our control
Yes we must be careful
but for some this is not enough

Walking the Tain Trail to Carlingford
Michael Wills and Sean Mills on the grounds of the Church of Saint Michael, Dundalk Road (R176), Carlingford.

we must forgive others
and ourselves

************************************************************************

Copyright 2021 Michael Stephen Wills All Rights Reserved