In a previous post, “Inner Ring, at last” we passed over the entrance to the inner enclosure.
A long path through fields, karst landscapes and outer walls leads to this entrance to the inner ring of Dun Aonghasa (Dun Aengus) of Inishmore, Aran Islands, County Galway, Ireland. The image composition is as a dramatic landscape with the surrounding walls and the cloudscape of an approaching storm.
My previous post, “Inner Ring, at last”, lowered the horizon. Here, we study the base of the inner wall.
A detail of the interior wall of Dun Aonghasa (Dun Aengus) in springtime. White flowers of Sea Campion (Scientific Name: Silene uniflora) (Irish Name: Coireán mara) set against the ancient dry stone wall. Inishmore, Aran Islands, County Galway, Ireland.
We found Sea Campion throughout the west Ireland coast.
Detail of Dun Aonghasa Dry Stone Wall with White Flowers of Sea
Wishing a blessed All Saints Day (November 1st) for all my readers.
A view to the northwest from within Dun Aonghasa in springtime. The interior a karst formation (see my post, ” Galway Bay View from Dún Aonghasa”), the grikes filled with grass and a sprinkling of white and yellow flowers, a cloudscape rising over the walls. Inishmore, Aran Islands, County Galway, Ireland.
Karst Landscape with Interior Walls of Dun Aonghasa
The exposed limestone of the Aran Islands here transitions to a fertile field of grass, husbanded by generations of islanders. Photograph was taken from the path on Inishmore leading up to Dun Aonghasa.
The Aran Islands are an extension of The Burren of Ireland’s Counties Claire and Galway. The word burren is from the Irish Boireann, meaning “great rock.” The glaciers that covered Ireland, retreating about 10,000 years ago, scraped down to the bedrock, exposing wide areas of limestone and dropping, here and there, large rocks. When people came along the foreign nature of the large rocks was recognized, all the more obvious for lying on the horizontally bedded, exposed limestone. We call the foreign rocks erratics. The underlying scoured rock is a pavement for a resemblance to a cobbled roadway.
The incised line, filled with grass and wildflowers, in the following photograph is called a gryke. The body of stone between the grykes are clints. Sometimes, the grykes are cross hatched and the clints resemble cobblestones or flat paving stones.
The view is northeast toward the 12 Bens of Connemara. Inishmore, Aran Islands, County Galway, Ireland
Modern stonework borders the 1/2 mile path to the inner Dún Aonghasa walls, keeping tourists off delicate plants, maintaining the integrity of this ancient site.
The view north, northwest over the walled path to Dun Aonghasa (Dun Aengus) looking across karst landscape, walled fields, farms, the North Atlantic Ocean, coast of Connemara and the 12 Bens (12 Pins) mountains. Aran Islands, County Galway, Ireland.
In follow-up to my last post my IStock photograph of Saint Patrick on the Hill of Tara was accepted and is available for viewing (click the link to go there).
Since July 2008 a sea generation tidal turban, “SeaGen”, produces electricity (1.2 MW) for between 18 and 20 hours a day while the tide is forced in and out of Strangeford Lough through the Narrows where the generator is installed. The first large scale commercial production of electricity from the tide, “SeaGen” is located between the Northern Ireland towns of Strangeford and Portaferry, the strength of the tides there were used by the earliest tidal mill known, the Nendrum Monastery mill dating 787 based on archeological excavation.
History records Patrick converted the island of Erin (Ireland) to Christianity in the Fifth Century AD as a return to his place of captivity and slavery.
An informational plaque mounted on granite next to the grave of Saint Patrick.
There is a connection between “SeaGen” and the return of Patrick to Ireland. The first sanctuary dedicated by Patrick was at Saul, County Down not far from River Quoile that drains into Strangeford Lough. Historians identify Patrick’s first landing site, upon return, as Wicklow where he was forced to leave by the locals. Heading north in the boats of the time, the strong tide of Strangeford Narrows pulled them into the Lough and, from there, headed up the River Quoile to encounter the local chieftain, Díchu mac Trichim. Patrick’s first Irish convert to Christianity, the feast of Saint Dichu is April 29.
On June 7, 2014 Pam and I visited this area. Here are some photographs of the traditional burial place of Saint Patrick.
View of Downpatrick from the hill of the Cathedral Church of Holy Trinity (Down Cathedral)The High Cross of Downpatrick fronts Down Cathedral on a hill overlooking the town. The informational placard reads “The granite head and shaft date to about 900 AD and were once re-used as part of a Market Cross at the bottom of English Street. The pieces were found in various places in town, reassembled and presented to the Dean and Chapter of the Cathedral in 1897.”The placard text reads: “A large memorial stone of Mourne granite was place here in 1900 to mark the traditional burial-place of St. Patrick. The stone was quarried at Slieve-na-largie near Castlewellan, and it took 12 men 14 days to cut from the quarry.”Inscription on the upper surface of stone marking grave of Saint Patrick.
Explore the Hill of Tara with us! Discover the rich history of Saint Patrick’s statue, the legendary bonfire, and stunning panoramic views of County Meath. Join our journey through Ireland’s ancient and mystical landscapes in our blog post.
Arriving around noon on a Tuesday, Pam and I were greeted at the Hill of Tara by these children, headed to the school bus.
A statue of Saint Patrick fittingly welcomes visitors to the Hill of Tara, County Meath, Ireland. This statue of cast concrete was an existing statue donated by the Sisters of Charity, moved from an existing installation to the Hill of Tara in the year 2000 AD. The creator is anonymous, the is no plaque or other attribution on or around the statue. The original statue was erected on the summit of the Hill of Tara shortly after Catholic emancipation in 1829, commemorated the events of 433AD when St. Patrick lit a bonfire on the nearby hill of Slane on the eve of Easter Sunday. Slane was the second site we visited on our day of arrival, Saturday, May 24.
Lighting such a fire was contrary to the pagan laws of the time which dictated that the first fire lit that night be in Tara. Observing St. Patrick’s bonfire from afar, the chief druid of the ancient Gaelic capital predicted that if the flame were not extinguished that night, Christianity would never be extinguished in Ireland. The saint’s bonfire continued burning and the next morning, Easter Sunday, St. Patrick entered Tara to convert the king and his followers to Christianity.
A series of mounds surmounts the hilltop, one is visible across the expanse of grass.
Climbing higher, the view opens.
On the top, views from all cardinal directions, 360 degrees.
The Hill of Slane is visible in the east, the tall cathedral ruin though not visible in this view.
The first of the following panel is a view northwest from looking across County Meath with views of Counties Westmeath and Cavan. On the horizon, right, is Hag’s Mountain, (Irish: Sliabh na Caillí) , site of the Loughcrew Cairns. The standing stone is the “Stone of Destiny: (Irish: Lia Fáil), which served in coronation the coronation of the High Kings of Ireland. It stands on the Inauguration Mound (Irish: an Forrad) of Tara. This photograph was taken the morning of May 27, 2014 hours before the stone was vandalized, doused with green and red paint.
A bit to the east is the Mound of the Hostages, a passage tomb.
Walk into a glade, through the ancient graveyard to the visitors center in a deconsecrated church.
Browse my reasonably priced stock photography. This blog features three (3) photographs I published last week to Getty Istock and my Fine Art gallery.
Gold on display for the permanent exhibit “Treasures of the Girona,” Ulster Museum, Belfast. It is not Leprechaun gold, certainly.
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.” Matthew 6:19-24“
Copyright 2022 Michael Stephen Wills All Rights Reserved
This series of posts started with “Proleek, Grandfather McCardle’s home” where we explored the site of great grandfather James McCardle’s Proleek farm. A kilometer from there, at Proleek Dolmen, the ancient portal stones line up to face the plain rising to Slieve Gullion, a name for the mountain taken from the Irish, Sliabh gCuillinn, meaning “mountain of the steep slope” or Sliabh Cuilinn, “Culann’s mountain.”
Click photograph to view my Ireland photography gallery
There is an connection between Proleek and Slieve Gullion. Cycles of Irish Myth place a boy named Sétanta living on Muirthemne Plain, of which what we call Proleek Townland was a part. One day, the king Conchobar was passing his kingdom, Muirthemne, on the way to a feast on the slopes of Slieve Gullion hosted by the blacksmith Culann when he stopped to watch boys playing hurling, Sétanta among them (it is ironic the Proleek Dolmen is surrounded by a golf course in modern times).
Impressed by the Sétanta’s skill, the king invites him to the feast. Having a game to finish Sétanta promises to follow. As evening falls the boy approaches the smith’s house to find himself attacked by a huge, aggressive dog. Acting in the moment, Sétanta dispatches the dog with the hurley and ball he had at hand, driving the ball down the hound’s throat. (In another version he smashes the hound against a standing stone.)
Feeling Culann mourn the loss of his beloved animal, Sétanta promises to raise and train a guard dog equal to the one he slew. Until that time he also pledged to guard Culann’s home. From that time Sétanta was known as “the hound of Cullann”, Cú Chulainn in Irish.
References
Wikipedia articles “Slieve Gullion” “Cú Chulainn” and “Conaille Muirtheimne.”
Copyright 2022 Michael Stephen Wills All Rights Reserved
We are near Molls Gap on the Ring of Kerry. At our feet is Eric townland, there’s an eponymous Bog Nature Reserve down there. At our feet is Eric townland, there’s an eponymous Bog Nature Reserve down there.
Michael Stephen Wills Photography 