Cornell University Dragon Day 2013
Rory’s Third Birthday
Cake design and production by Grandma for Rory’s Third 3 Birthday. On the lead up to the special day, Grandmother phones Rory to interview him for his birthday cake wishes. Rice Krispy treats drizzled with melted colored chocolate to resemble a coral reef. Chocolate cupcakes with homemade buttercream icing.
This was three years ago at the start of Covid-19 pandemic. We drove up his long, snowy drive way……
Rory, Mom and brother Sam welcomed us.
Pam had Swedish fish and other fixings for Rory to put on the finishing touches.
Millard Fillmore, 13th President, United States of AmericA
Last Friday the grandsons and I had an outing to the hills above Moravia in Cayuga County, there we visited the birthplace of Millard Fillmore. The site is a rather steep, rocky hillside near where the future President was born in a log cabin. He was not the last future President thus born, James Garfield in 1831 was born fatherless in Ohio in a log cabin. The future 20th President and the last to be so born. Nine years after Millard Fillmore, Abraham Lincoln was born, February 12, 1809 in the same residential circumstance and was the first future President born west of the Appalachian Mountains at Sinking Springs Farm, Kentucky. At least seven (7) future USA Presidents were born in log cabins, the others are: Andrew Jackson, James K. Polk, James Buchanan, Andrew Johnson, Chester A. Arthur.
There is quite a bit to do at this open air museum: educational signs, split rail fencing from that time, a pavilion build from concrete, steel I-beams and a metal roof with picnic tables where we played games.
On the way to Fillmore Glen New York State Park to visit an actual log cabin from that time, we stopped at the Lickville Cemetery on Lick Street. Opened a few years after Fillmore’s birth, 1807, 180 headstones are still standing. We practiced sounding out words from the large carved letters on the stones.
After visiting the log cabin our day was interrupted by symptoms of a stomach flu that has been terrorizing all our families. Fortunately, I escaped. Our plan is to continue to explore Fillmore Glen at a later time.
Millard Fillmore was born on January 7, 1800, in a log cabin, on a farm in what is now Moravia, Cayuga County, in the Finger Lakes region of New York. His parents were Phoebe Millard and Nathaniel Fillmore, and he was the second of eight children and the oldest son.
Nathaniel Fillmore was the son of Nathaniel Fillmore Sr. (1739–1814), a native of Franklin, Connecticut, who became one of the earliest settlers of Bennington, Vermont, when it was founded in the territory that was then called the New Hampshire Grants.
Nathaniel Fillmore and Phoebe Millard moved from Vermont in 1799 and sought better opportunities than were available on Nathaniel’s stony farm, but the title to their Cayuga County land proved defective, and the Fillmore family moved to nearby Sempronius, where they leased land as tenant farmers, and Nathaniel occasionally taught school. The historian Tyler Anbinder described Fillmore’s childhood as “one of hard work, frequent privation, and virtually no formal schooling.”
Over time Nathaniel became more successful in Sempronius, but during Millard’s formative years, the family endured severe poverty. Nathaniel became sufficiently regarded that he was chosen to serve in local offices, including justice of the peace. Hoping that his oldest son would learn a trade, he convinced Millard, who was 14, not to enlist for the War of 1812 and apprenticed him to clothmaker Benjamin Hungerford in Sparta. Fillmore was relegated to menial labor, and unhappy at not learning any skills, he left Hungerford’s employ.
His father then placed him in the same trade at a mill in New Hope. Seeking to better himself, Millard bought a share in a circulating library and read all the books that he could. In 1819 he took advantage of idle time at the mill to enroll at a new academy in the town, where he met a classmate, Abigail Powers, and fell in love with her.
Later in 1819 Nathaniel moved the family to Montville, a hamlet of Moravia. Appreciating his son’s talents, Nathaniel followed his wife’s advice and persuaded Judge Walter Wood, the Fillmores’ landlord and the wealthiest person in the area, to allow Millard to be his law clerk for a trial period. Wood agreed to employ young Fillmore and to supervise him as he read law. Fillmore earned money teaching school for three months and bought out his mill apprenticeship. He left Wood after eighteen months; the judge had paid him almost nothing, and both quarreled after Fillmore had, unaided, earned a small sum by advising a farmer in a minor lawsuit. Refusing to pledge not to do so again, Fillmore gave up his clerkship. Nathaniel again moved the family, and Millard accompanied it west to East Aurora, in Erie County, near Buffalo, where Nathaniel purchased a farm that became prosperous.
at the roundabout
On our way back from “The Train at the End of the World” and sailing the Beagle Channel, these two young people came into view. Sitting at the foot of the a tower welcoming airport arrivals, who must transit this roundabout, is a pair of young people. In my imagination they were brothers waiting for a ride. In the first long wide shot the older is taking their selfie with the Ushuaia.
Here we at at the “center” of this city set spectacularly against the Fuegian Andes, the southern continuation of the Andes mountain range immediately south of the Strait of Magellan. with a West-East orientation. They occupy the mountainous and mountainous portion of the southern archipelago of Tierra del Fuego.
In this second, close photo, he is talking to the ride on his smart phone, after sending the selfie. The roundabout is named “Hipólito Yrigoyen” after an Argentine politician twice elected President.
Here is more information about the man:
Juan Hipólito del Sagrado Corazón de Jesús Yrigoyen (Spanish pronunciation: [iˈpolito iɾiˈɣoʝen]; 12 July 1852 – 3 July 1933) was an Argentine politician of the Radical Civic Union and two-time President of Argentina, who served his first term from 1916 to 1922 and his second term from 1928 to 1930. He was the first president elected democratically by means of the secret and mandatory male suffrage established by the Sáenz Peña Law of 1912. His activism was the prime impetus behind the passage of that law in Argentina.
Known as “the father of the poor”, Yrigoyen presided over a rise in the standard of living of Argentina’s working class together with the passage of a number of progressive social reforms, including improvements in factory conditions, regulation of working hours, compulsory pensions, and the introduction of a universally accessible public education system.
Yrigoyen was the first nationalist president, convinced that the country had to manage its own currency and, above all, it should have control of its transportation and its energy and oil exploitation networks.
Between the 1916 general election and the 1930 coup d’etat, political polarization was on the rise. Personalist radicalism was presented as the “authentic expression of the nation and the people” against the “oligarchic and conservative regime”. For the ruling party, the will of the majorities prevailed over the division of powers. The opposition, on the other hand, accused the Executive Branch of being arrogant and demanded greater participation from Congress, especially in matters such as the conflictive federal interventions.
“Water Banana”
Pam and I ambled around the Arboretum for our Easter 2023 outing. We discovered this seeming lily growing from the muck along the Treman Woodland Walk. Scientific Name: Lysichiton camtschatcensis. Common names: Asian skunk cabbage, white skunk cabbage, Far Eastern swamp lantern or Japanese swamp lantern.
This is a plant found in swamps and wet woods, along streams and in other wet areas of the Kamchatka Peninsula, the Kuril Islands, Sakhalin and northern Japan. The common name “skunk cabbage” is used for the genus Lysichiton, which includes Lysichiton americanus, the western skunk cabbage, noted for its unpleasant smell. The Asian skunk cabbage is more variable: plants have been reported in different cases to smell disgusting, not at all, and sweet.
In Japanese it is known as mizubashō (lit. “water-banana”) from a supposed similarity to the Japanese banana, a name with poetic rather than malodorous associations. It is not closely related to the true cabbage.
Old Testament
Pam and I ambled around the Arboretum for our Easter 2023 outing. We found a path new to us, with this memorial stone bench, a biblical quote engraved on the seats. Biblical Quote on bench: “What doth the lord require of thee / but to do justly and to love mercy / and to walk with thy god.” Micah 6:8
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning “Who is like Yahweh?”, an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי). The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word “Hear,” with a pattern of alternating announcements of doom and expressions of hope within each division. Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful;[ while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch. While the book is relatively short, it includes lament (1.8–16; 7.8–10), theophany (1.3–4), hymnic prayer of petition and confidence (7.14–20), and the “covenant lawsuit” (6.1–8), a distinct genre in which Yahweh (God) sues Israel for breach of contract of the Mosaic covenant.
In the quote tract, (6:6–8), Micah speaks on behalf of the community asking what they should do in order to get back on God’s good side. Micah then responds by saying that God requires only “to do justice, and to love mercy, and to walk humbly with your God.” Thus declaring that the burnt offering of both animals and humans (which may have been practiced in Judah under Kings Ahaz and Manasseh) is not necessary for God.
Gifts from the past
Pam and I ambled around the Arboretum for our Easter 2023 outing. Found here growing outside native range, being the Appalachian Mountains from Georgia to southern Pennsylvania, the Table Mountain Pine is named after the landform, not a particular mountain.
Its pinecones drew me to this scraggly, ungainly, poorly formed tree. All general mankind finds useful in the, scientific name, Pinus pungens, otherwise known as Hickory Pine, Prickly Pine and Mountain Pine, is to grind it up for pulp or chop it for tinder.
That said, the final scene of the 1992 film The Last of the Mohicans takes place in a nice Pinus pungens stand on a rocky mountaintop in North Carolina.
The tree has personality. Pinus pungens is the Lonesome Pine of the 1908 novel The Trail of the Lonesome Pine by John Fox, and popularized in the Laurel and Hardy film Way out West: “On the Blue Ridge Mountains of Virginia On the Trail of the Lonesome Pine” Several “Lonesome Pine” hiking trails have been waymarked in the Blue Ridge Mountains and elsewhere in the Appalachians.
Pinus pungens prefers dry conditions and is mostly found on rocky slopes, favoring higher elevations, from 300–1,760 meters (980–5,770 ft) altitude. It commonly grows as single scattered trees or small groves, not in large forests like most other pines, and needs periodic disturbances for seedling establishment. The three tallest known ones are in Paris Mountain State Park, South Carolina; they are 26.85 to 29.96 meters (88 ft 1 in to 98 ft 4 in) tall.
Gifts from the past
Pam and I ambled around the Arboretum for our Easter 2023 outing. A type of sandstone popular with Cornell monument builders, called “Lenroc” after a mansion build by Cornell’s founder, was used for these benches built into the hillside of the FR Newman Arboretum. The views are more interesting than the bench, the arch of stone in midground in one photo.
The stone is mined locally from surrounding hills. Calling it “Lenroc” (Cornell spelled backward) is a misnomer as the stone is mined widely throughout the region.
“Bluestone from Pennsylvania and New York is a sandstone defined as feldspathic greywacke. The sand-sized grains from which bluestone is constituted were deposited in the Catskill Delta during the Middle to Upper Devonian Period of the Paleozoic Era, approximately 370 to 345 million years ago…..
…The Catskill Delta was created from runoff from the Acadian Mountains (“Ancestral Appalachians”). This delta ran in a narrow band from southwest to northeast and today provides the bluestone quarried from the Catskill Mountains and Northeastern Pennsylvania. The term “bluestone” is derived from a deep-blue-colored sandstone first found in Ulster County, New York.”
You can feel the origin of this bluestone from these macros of two pavers from a monument bench.
Loughcrew history
In more recent centuries Loughcrew became the seat of a branch of the Norman-Irish Plunkett family, whose most famous member became the martyred St Oliver Plunkett. The family church stands in the grounds of Loughcrew Gardens. With its barren isolated location, Sliabh na Caillí became a critical meeting point throughout the Penal Laws for Roman Catholics. Even though the woods are now gone an excellent example of a Mass Rock can still be seen on the top of Sliabh na Caillí today. The Plunketts were involved in running the Irish Confederacy of the 1640s and were dispossessed in the Cromwellian Settlement of 1652. Their estate at Loughcrew was assigned by Sir William Petty to the Napier Family c.1655. The Napiers are descended from Sir Robert Napier who was Chief Baron of the Exchequer of Ireland in 1593.
Cairnbane East in Ireland, part of the Loughcrew Cairns complex, combines historical significance and folklore, particularly about a witch shaping these megalithic structures.
Here we are looking south, southwest from the north side of Slieve na Calliagh (aka Cairnbane East) toward Cairnbane West. Flowering yellow whin bush is in foreground, white flowering hawthorn trees in distance.
Cairnbane East hill is topped by a fine and accessible passage tomb, Cairn T.
Cairnbane East of the Loughcrew Cairns, known colloquially as “Hag’s Mountain,” nestled amidst the rolling hills of County Meath, Ireland, is a site of profound antiquity that beckons the curious traveler with its enigmatic charm. In this beguiling corner of the world, where history and folklore converge like two ethereal streams, the Loughcrew hills with their cairns rise, sentinels of a bygone age, each with its own tale to tell. But it is the myth of the witch, the “Hag of Loughcrew,” that lend a haunting aura to these ancient megalithic structures, invoking a world where magic and reality danced together in a mesmerizing waltz.
The Loughcrew Cairns, those hallowed remnants of an era long past, are monuments that defy the erosion of time. Constructed during the Neolithic period, they bear witness to the ingenuity of ancient minds and the profound spiritual significance these structures held. These tombs, hewn from the earth and stone, were not mere resting places for the departed, but sacred vessels of cosmic alignment, paying homage to the celestial dance of the heavens.
One of the most enduring legends surrounding Hag’s Mountain is the story of a powerful witch who was said to have constructed the cairns. Cairn T includes a kerbstone known as “the hag’s chair.” According to folklore, this enigmatic figure, known as the “Hag of Loughcrew” or the “Cailleach,” commanded supernatural abilities and controlled the forces of nature. The Cailleach, which translates as ‘old woman’, ‘hag’, and ‘veiled one’, exists in both Irish and Scottish Gaelic, and is an expression of the hag or crone archetype found throughout world cultures. Related words include the Gaelic caileag and the Irish cailín (‘young woman, girl, colleen’), the diminutive of caile ‘woman’, and the Lowland Scots carline/carlin (‘old woman, witch’). The Cailleach is associated with winter, and it is believed that she uses her staff to create the winter snows. In some folk tales it is said that she carried massive stones from distant quarries to build the cairns, working tirelessly through the night and completing tasks that would have been impossible for ordinary mortals.
In these legends the Cailleach’s role in the construction of the cairns is believed to explain their precision and alignment with celestial events. The Cailleach used her magical powers to ensure that the cairns’ passageways perfectly aligned with the sun’s rays during the equinoxes, illuminating the inner chambers in a spectacular display of light and shadow.
Slieve na Calliagh weaves a tapestry where history’s threads intertwine with the shimmering strands of folklore. In its stony silence, it echoes the time when myths and reality were inseparable, when the land bore witness to the otherworldly. As we wander amidst the Loughcrew Cairns, gazing upon the ancient stones, we become travelers in a world where the mystical and the corporeal coalesce, and the stories of the witch endure as whispers in the wind, carried through the ages.
Michael Stephen Wills Photography 