Glacial Echoes: Dryden Lake Park’s Mirror-Calm Morning in Upstate New York

Morning clouds hang over Dryden Lake as hills kindle first color; reflections hold breath while a lone walker reads the valley’s glacial and human-written past.

He came to the water before the people woke, the road a still ribbon of cold tar snaking beneath the low hills. Mattocks of cloud hung over the valley and the lake took in the sky like a mirror dropped yet not broken. The trees were beginning to color. A patient fire working from within the leaves. He parked where the grass ran down to the shore and stood a long while without moving. Birds made small sounds in the reeds. Somewhere a single truck labored up the grade and was gone. The surface held the hills with a steadiness the hills themselves could not keep. He thought how the quiet of a place can be the loudest thing it owns.

He went along the margin along the damp sedges where old drift lay silvered and light as bones. A drowned trunk angled from the shallows. The lake was old in the way of things made by ice and time. A kettle in the outwash of the last glacier, some men said, a bowl left when the buried ice eased away. He pictured the ice receding into the valley heads, the meltwaters choked with gravel, a hand larger than memory scribing the floor of this country. The earth never told it plain but the lay of it was witness enough. Across later centuries men cribbed a dam across the outlet and drew the water to a shape that pleased them and served their work.

A trail ran the length of the water on the old rail bed. The ties were long gone and the iron and cinders buried under years of leaf fall and gravel. He had walked it as a boy beside his father and now he walked it alone. Benches stood at half-mile intervals like waystations in a country of small pilgrimages. The signs told what once was here and what remains. They had renamed the path for a townman who argued it into being after the railroad had passed from the world and the right-of-way grew up with sumac and rumor. It was an easy trail and he carried nothing. His hands hung at his sides as if the day might place something in them when it was ready.

In another era the lake was a workshop. Men whipsawed timber in the wet air and fed small mills with the grove’s dark boards. Winter flowed over the flats, and they built icehouses and set the blocks within like blue stone, an industry that died when cold could be called from a switch. The hills have learned to forget the noise of it, though on certain mornings the fog takes a shape and you could believe rising from the ponded sawdust and the lading of sleds. He thought of the labor of those gone hands and of how work is a scripture every place keeps in its own tongue.

Before any of that, the ground here was a summer camp. People came with the season and went with it, laying their fires in the lee of the knoll and taking fish where the cattails thin. He could feel them in the open places, not as ghosts but as the first understanding the land ever had of itself. The words used for them now are museum words, yet the wind still crosses the water as it did and empties the same smell of iron and leaf into the lungs of whoever stands to breathe.

The town took its name from a poet long dead, a scholar’s choosing in the years after the war for independence when this tract of country was parceled out to soldiers of that same war. Virgil lay to the east as if they were shelving Latin across a map. The creek that bears that name threads the villages and finds Fall Creek at Freeville, and the combined waters go their own slow way toward Cayuga where the glacial hand scooped deeper yet. He said these names under his breath and they tasted of chalk and river stone.

A kingfisher rattled across the cove. The fish rose in rings that spread and vanished like time seen from above. Out on the water an old man pushed a skiff with an electric motor that hummed like a trapped bee, for the lake allows no gas engines now. The wildlife area ran around the shore in a ragged collar of field and wetland and alder, near two hundred acres under the state’s keeping, and the lake itself a little over a hundred. He watched the man aim for the lily line and thought how rules arise from the wish that a thing endure, though nothing does. Still we make the rules and we keep them as if the earth were listening.

Wind came down the slope with a smell of rain. He turned back and the hills lay again in the water, entire, and for a moment he could not tell which world had claim to the other. He thought of the rails pulled up and the mills gone to weeds and of the icehouses fallen into their own shadows and he thought of the people before all that and of the long winter pressing its thumb into the land and lifting it away. He thought of his father walking the rail bed beside him a lifetime ago and saying nothing. There are places where the past crowds close and will not be argued with. He stood until the first drops dimpled the surface and the reflection shattered and reformed. A train no longer runs here. The only sound was the soft percussion of rain on water and the slow turning of the earth beneath both. He put his hand to the damp trunk of a fallen tree and felt the grain and the coolness and the old patient labor of rot. Then he went up from the reeds, his pockets full of acorns, and out to the road where his truck waited and the day, austere and sufficient, came along with him.

References

Geological History and Glacial Formation of the Finger Lakes

Jim Schug Trail

The Dryden Lake area in the 19th century

Indian Campsite on west side of Dryden Lake

Dryden New York (wikipedia)

Dryden Lake (New York State DEC)

Geohydrology, Water Quality, and Simulation of Groundwater Flow in the Stratified-Drift Aquifer System in Virgil Creek and Dryden Lake Valleys, Town of Dryden, Tompkins County, New York

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Frabel’s Tower of Babel: A Modern Artistic Interpretation

At McKee Botanical Garden, the glass sculpture Tower captivates with its beauty, symbolizing unity amidst nature, blending art and environment.

The air was crisp yet warmed by the steady rays of the January sun as I wandered through McKee Botanical Garden. The interplay of light and shadow danced across the palm fronds, creating an enchanting ambiance that whispered serenity. My pace slowed as I approached a reflective pond tucked away within this verdant sanctuary. There, shimmering like a fragment of the heavens brought to Earth, stood a glass sculpture titled Tower.

At first glance, the sculpture seemed ethereal, almost unreal—a spiral staircase to the skies crafted of crystalline spheres and slender rods. Its reflection on the water below doubled the dreamlike quality, as if the sculpture extended into an unseen realm. Upon closer inspection, I noticed the intricate craftsmanship of Hans Godo Fräbel, the sculptor whose genius birthed this luminous creation.

A nearby sign informed me that Tower is a larger version of Fräbel’s 1979 work Tower of Babel. It described how the sculpture’s glass rods and spheres were meticulously arranged to create abstract, clear shapes that play with light. Indeed, as the sun shifted overhead, the sculpture sparkled, refracting sunlight into tiny rainbows and revealing textures hidden within its transparent façade.

The setting amplified its majesty. Towering palm trees framed the sculpture, their dark green leaves offering a contrasting backdrop to the glass’s brilliance. Water lilies floated lazily on the pond’s surface, and an occasional ripple sent the reflection dancing. The combination of nature and art created an environment that felt both grounding and transcendent.

Standing before this masterpiece, I felt a profound connection to its narrative. The reference to the Tower of Babel resonated deeply. Here was a modern interpretation of an ancient story, one of human ambition and divine mystery, yet here it existed harmoniously in nature, not in defiance of it. The clear glass, fragile yet resilient, seemed to symbolize transparency and unity—a stark contrast to the biblical tale’s discord.

I lingered, watching how the sunlight flirted with the sculpture, how it cast prismatic shadows onto the surrounding foliage. Each sphere held reflections of the garden, tiny worlds encapsulated in glass, reminding me of the interconnectedness of all things. This moment, this meeting of human ingenuity and the natural world, felt timeless.

As I turned to leave, I glanced back one last time. The Tower stood resolute, a testament to creativity and a gentle reminder of the beauty that arises when humanity and nature coexist in harmony. It was an encounter that left me both inspired and at peace, grateful for the opportunity to witness such a sublime union of art and environment.

Click me for a dinosaur at McKee Gardens, Neovenator, teeth like steak knives

References: text is from the park placard with minor edits.

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Myth and Art: The Sirens of Punta de las Salinas

At Punta de las Salinas, Lily Perkins’ sculptures embody siren mythology, merging art with the rugged beauty of nature’s edge.

The wind carried the scent of the sea as we stood at Punta de las Salinas, the furthest tip of Punta del Este, Uruguay. This was a place of myth and mystery for us, where the Atlantic Ocean merged with the Río de la Plata, and where the rocks bore witness to the timeless interplay of water and stone. Here stood “El Canto de las Sirenas” (The Song of the Mermaids), an evocative art installation by Lily Perkins, first completed in 2012. The sculptures seemed perfectly at home here, their placement deeply intertwined with the mythology they evoked.

This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. This is the art installation El Canto de las Sirenas” (The Song of the Mermaids) (2012) by the artist Lily Perkins. Punta del Este, Departamento de Maldonado, Uruguay

The sirens of ancient lore were said to dwell at perilous points where land met the untamed sea, luring sailors to their doom with haunting songs. These rocky outcrops, both a boundary and a threshold, have long held symbolic power as places where the natural world is at its most raw and elemental. Punta de las Salinas is such a place. Its jagged rocks and churning waves create an environment as beautiful as it is treacherous. It is easy to imagine mythical sirens choosing this very spot to weave their spellbinding melodies.

This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. This is the art installation El Canto de las Sirenas” (The Song of the Mermaids) (2012) by the artist Lily Perkins. Punta del Este, Departamento de Maldonado, Uruguay

Lily Perkins’ installation captures this essence. The sculptures are not idealized depictions of mermaids; they are rugged and raw, encrusted with shells, stones, and marine debris. Their weathered forms mirror the harsh, untamed beauty of their surroundings. It is as if they have emerged from the ocean itself, born of the waves and the salt-laden air, to stand as sentinels at the edge of the world.

The central figure, with her face turned skyward, evokes the myth of the siren’s song—a melody so enchanting that it drove sailors to risk their lives against the rocks. Her posture suggests longing, perhaps for a connection beyond the horizon, or perhaps for the very mortals she is fated to ensnare. Nearby, a broken figure reclines against the rocks, her form partially encased in green netting and mosaic-like tiles. She seems more grounded, her siren’s call muted, as if weighed down by the realities of the modern world. The use of marine materials in her construction—a blend of natural and human-made debris—suggests an awareness of humanity’s impact on the seas.

The third figure, slightly apart, is the most enigmatic. Encrusted with barnacles and weathered by the elements, she seems lost in thought. Her gaze is directed not toward the sea but toward the land, as if contemplating her place at this meeting of worlds. In mythology, sirens were liminal creatures, existing between realms—the sea and the shore, the mortal and the divine. This figure embodies that in-between state, rooted in the rocks yet shaped by the sea.

The placement of these sculptures at Punta de las Salinas is no accident. This headland is the easternmost point of Uruguay, a natural boundary and a crossroads where two vast bodies of water meet. For centuries, sailors navigated these waters, their journeys fraught with danger. The rocks here are unforgiving, and the waves crash with relentless power. To stand at this point is to feel the raw energy of the ocean and to understand why myths of sirens arose in such places. The sirens symbolize both allure and peril, a reminder of the ocean’s capacity to inspire and to destroy.

As I walked among the sculptures, the mythology seemed to come alive. The sound of the waves crashing against the rocks could easily be imagined as the sirens’ song—a hypnotic rhythm that draws you in and holds you spellbound. The figures, though silent, seemed to hum with an energy that echoed the sea’s eternal motion.

I feld these sculptures were not merely placed at Punta de las Salinas; but had emerged from it, their forms shaped by the same forces that shaped the rocks beneath our feet. The shells and stones embedded in their surfaces tied them physically to the sea, while their mythical resonance tied them spiritually to the place.

The mythology of the sirens speaks to the duality of the sea—its beauty and its danger, its capacity to give and to take away. Standing at Punta de las Salinas, surrounded by Perkins’ sculptures, I felt that duality in a profound way. The ocean stretched endlessly before us, a vast, unknowable expanse, while behind us lay the solid ground of the peninsula—a place of safety, but also a place that ended here, at this edge.

Lily Perkins sculptures are restored…..

As we left, the figures seemed to watch us go, their silent song lingering in my mind. The sirens of Punta del Este are more than art; they are a dialogue between myth and reality, between the natural world and the human imagination. In their weathered beauty, they remind us of the stories the sea has always told, and of the enduring power of those who give those stories form.

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The Symbolism of San Xavier del Bac: Faith Through Art

San Xavier del Bac in the Sonoran desert embodies a fusion of indigenous and Spanish symbolism, showcasing devotion through art and imagery that evokes faith, beauty, and spiritual connection.

In the Sonoran Desert near Tucson, Arizona, San Xavier del Bac rises like a vision out of time. Within its adobe walls and domed ceilings lie layers of symbolism—an indigenous inheritance and Spanish colonial fervor merged into a singular living devotion. The photographs presented here, saturated with morning light, guide us through a meditative journey into this mission’s spiritual and aesthetic soul.

The crucifix dominates the first image—the depiction of Christ crucified, emaciated, bruised, crowned with thorns. His suffering is not abstract but visceral, carved in every wound and strained muscle. This figure of Christ, so brutally human, is draped in a tattered loincloth, a humble covering amid divine sacrifice. At his feet rests an offering: a blue artificial flower, incongruent in its brightness yet perfectly placed, a modern votive that expresses both reverence and continuity. It reminds us that humble devotion endures.

The fresco, with its cross flanked by stylized doves and roses, extends the Passion’s symbolism into sacred geometry. Doves—universal emblems of peace and the Holy Spirit—face one another in symmetrical grace, drawing the eye into the cross they flank. The single length of curling, intertwined golden ropes bind all elements in unity, perhaps reflecting divine infinity. The floral elements speak to rebirth and resurrection, a soft counterpoint to the harshness of the Crucifixion. Here, pain and peace coexist in a visual hymn.

The lion sculpture, oddly cheerful in its golden face, seems at first a puzzle. Yet within Christian iconography, the lion often represents Saint Mark, the Evangelist, or the power and vigilance of God. This lion, rendered with stylized curls and a strong, reclining pose, guards the sanctuary. Its gilded mane mirrors the opulence of heaven, even in this humble desert mission. The lion’s curious gaze invites us to move past fear, toward the mysteries within.

We then meet a robed figure in red—another portrayal of Christ, this time during the Passion, perhaps as the Ecce Homo (“Behold the Man”). His upraised hands and expressive face embody pathos and divine forbearance. The red robe evokes both martyrdom and kingship. He does not plead; he offers. The backdrop is simple but speckled with blue floral motifs, creating a visual bridge to the Virgin’s image nearby.

The Virgin Mary appears in blue and white—colors of purity, serenity, and devotion. She stands among votive candles and gazes gently ahead, hands joined in prayer. Her dress flows around her, anchored by a rosary that loops downward like an anchor to the earth. Angels and cherubs flank her in painted stucco, echoing heaven’s embrace. This is not the triumphal Mary of high cathedrals but a deeply human one, a mother, accessible and protective. The candles flickering below affirm that faith is alive here, not simply preserved.

A ceiling medallion next draws us into a more abstract vision. A floral rosette centers on the cross and tools of Christ’s Passion—the nails, spear, and ladder arranged in contemplative symmetry. These instruments of torture are enclosed in beauty, as if the heavens themselves have sanctified the suffering. It is a paradox of faith, this transformation of pain into purpose, death into eternal life.

And in the arch’s corner, an angel descends—painted simply, yet with care. The figure pulls at a rope, perhaps to ring a bell or lift a curtain, a symbolic act of revelation or invitation. With wings green and soft, a skirt patterned in red flowers, suggesting femininity, grounding the divine in local textile tradition. The angel bridges the earthly with the divine, echoing the mission’s purpose: to guide and accompany.

Finally, a carved wood panel—plain, aged, and sacred in its wear. The texture of centuries rests in its grain, the indentations of faithful hands passing by. This is the tactile memory of San Xavier: not only what is seen, but what has been touched, prayed over, believed.

Taken together, these images form a tapestry of devotion, colonial artistry, indigenous fusion, and enduring reverence. San Xavier del Bac is a place where symbols still speak, where color and form do more than please the eye—they lift the spirit. In this space, belief is remembered to be continually reborn.

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Discovering San Xavier del Bac: A Desert Gem

San Xavier del Bac, known as the “White Dove of the Desert,” embodies rich history and spirituality, blending Indigenous and Spanish influences, while remaining a vibrant community centerpiece today.

I remember how the rising sun washes the mission’s white adobe walls in soft gold. Mission San Xavier del Bac stands about 10 miles south of downtown Tucson, on the San Xavier Indian Reservation of the Tohono O’odham Nation.​

Before sunrise, I climb Grotto Hill, just east of the mission. A well-worn path and a few stone steps lead upward, passing stations of the cross and a humble grotto shrine nestled in the slope. As I ascend, the soft golden light gathers. Ocotillo stems and saguaros dot the hillside, their long shadows stretching over the desert floor. Reaching the top, I find a lone white cross planted firmly into the rocky soil. The cross is simple, yet it holds a quiet gravity – a silent witness to the prayers and hopes of those who have come here. I stand beside it to catch my breath. Below me spreads the mission complex, glowing white and rose in the gathering dawn. From this height, the scene is breathtaking: the desert expands in every direction, painted in brushstrokes of copper, violet, and gold. The distant Tucson mountains catch the first light. There is a profound peace up here. It’s easy to imagine Father Kino himself climbing a similar hill, surveying this “Water Place” and dreaming of a mission that would stand the test of time.

Often called the “White Dove of the Desert”​the church gleams against the wide Sonoran sky, its twin bell towers and central dome radiant in the glow. In this moment, the 18th-century mission seems to hover between earth and heaven – a bright vision in the desert, tethered by history and faith.

I walk toward the old mission, feeling the crunch of desert sand beneath my feet and brushing past creosote bushes and prickly pear cacti. There is a hush here, broken only by a gentle breeze and the distant coo of a dove – as if nature itself respects the sanctity of this place. In my mind I rell that this mission was first founded in 1692 by the Jesuit missionary Father Eusebio Kino​, who encountered the O’odham community living at this oasis they called Wa:k, meaning “Water Place”​

The springs have long since gone dry, but the name lives on, a reminder that this now-arid land once nurtured life-giving water. The church before me isn’t the original Kino saw, but the one begun in 1783 under Spanish Franciscan friars​ who raised these walls with the help of O’odham artisans. I marvel that I am standing before a structure over two centuries old – the oldest European-built structure in Arizona​– yet still alive with spirit.

Stepping into the courtyard, I tilt my head back to absorb the facade’s details. The ornate Baroque façade is a symphony of carved plaster and painted relief, an exuberant blend of Moorish, Spanish, and Indigenous influences. Faded yet still vivid, saints and angels watch from their niches on the church front. Every arch and cornice is edged in shadow and dawn light, revealing craftsmanship considered one of the finest examples of Mexican Baroque architecture in the United States​

The front entrance is flanked by intricate scrolls and whimsical carvings – floral motifs, seashell patterns, and statuary wearing serene expressions. I gently run my fingers along the weathered wooden doors, feeling the grain that generations of hands have touched. Through a crack in the door, I catch a glimpse of the dim interior: candles flicker on the altar and the air carries a hint of melted wax and sweet incense. The sanctuary seems to exude centuries of devotion. Even outside, I sense a whisper of ancient prayers in the silence.

As the day progresses, the world feels alive again. A pair of children laugh and chase each other across the dusty plaza, their voices echoing off the thick adobe walls. Nearby, the aroma of fresh frybread lingers – evidence of Tohono O’odham vendors who often set up stands by the church, selling frybread “popovers” and Indian tacos to visitors. This mingling of old and new, sacred and every day, makes the mission feel utterly genuine, the heart of a living community. I see an elderly O’odham woman in a shawl kneel at a side shrine, lips moving in quiet prayer, and I realize that for the Tohono O’odham, this mission is more than a historic landmark. It is a living spiritual home that continues to anchor their community. Indeed, the church is still an active parish that serves the local O’odham families, with regular Masses and gatherings held within its walls​

The sense of continuity is palpable – the faith that built this place in the 18th century endures unwaveringly today.

Standing in front of San Xavier del Bac, I feel a personal connection that is hard to put into words. The centuries-old mission glows fresh in morning light. I close my eyes and sense the presence of all who have been here before – the O’odham villagers, the Spanish padres, the countless pilgrims and visitors. In the stillness, time blurs. Past and present mingle in the desert air. When I finally turn to leave, my heart is quiet, uplifted by the encounter. In this sacred and remote place, I have touched a living history and felt the embrace of a peace that transcends centuries. I carry that gentle peace with me into the day, grateful for the memories of light, silence, and the enduring soul of San Xavier del Bac.

Bibliography

  • Wikipedia. “Mission San Xavier del Bac.” (2025).
  • National Park Service. “San Xavier del Bac Mission.” (2021).
  • Patronato San Xavier. “History of the Mission – Timeline.” (2025).

Exploring Art with Toddlers: A Day at Johnson Museum

In October 2017, a family visit to the Johnson Museum of Art enriched bonds through art appreciation and nature exploration with toddler Sam.

On a crisp October morning in 2017, I was on the cusp of retirement with leisure time to explored the Johnson Museum of Art at Cornell University, with my grandson Sam and his grandmother, Pam, my wife. We were attending a “Let’s Look Baby” event—a wonderful opportunity to introduce young children to art and the world around them. Sam was a toddler at the time, curious and full of energy, and I was eager to share this moment of discovery with him.

The day started on the museum’s upper level, where expansive windows offered breathtaking views of Ithaca, Cayuga Lake, and the surrounding hills. I lifted Sam so he could take it all in, his little hands gripping my arm as he gazed out at the vibrant autumn landscape while Pam captured the moment. The trees were in early stages of autumn—fiery reds, golden yellows, and rich browns—while Cayuga Lake shimmered in the distance, its deep blue surface reflecting the clear October sky. Sam pointed out toward the horizon; his eyes wide with curiosity. I told him about the lake, the hills, and the valley, trying to capture the beauty of it all in words simple enough for him to understand.

The architecture of the Johnson Museum itself framed the experience perfectly. Designed by I.M. Pei, the building’s clean, modern lines allowed the landscape to take center stage. Standing there with Sam, I felt a profound sense of gratitude—for the view, for the moment, and most of all, for the chance to share it with Sam.

Looking southwest over Cornell University and Ithaca, down the Cayuga Lake Valley. West Hill is to the right. Tompkins County, Finger Lakes Region of New York State

As part of the event, we explored the museum’s galleries, moving from one exhibit to the next. The “Let’s Look Baby” program was designed with young children in mind, blending art appreciation with sensory exploration. While Sam was too young to fully grasp the meaning behind the pieces, he was fascinated by the vibrant colors and the textures of the displays. At one point, we stopped by a ceramic vase. Its elegant curves caught Sam’s attention, and I used the moment to talk to him about shapes and forms, pointing out how it was similar to the roundness of a pumpkin or the arc of a rainbow.

Looking South / Southwest over Cornell University and Ithaca, down the Cayuga Lake Valley. Ithaca College is to the left on South Hill. Tompkins County, Finger Lakes Region of New York State

Throughout the visit, I found myself narrating the world to Sam, drawing connections between what we saw in the museum and the beauty of the natural world outside. It reminded me how much there is to learn and how much joy there is in teaching, even if the lessons are as simple as noticing the colors of leaves or the shape of a cloud.

Looking southwest over Cornell University’s Lib Hill and Ithaca, down the Cayuga Lake Valley. West Hill is to the right. Tompkins County, Finger Lakes Region of New York State

We returned to the large windows overlooking Ithaca more than once. From there, I pointed out the landmarks of the city—downtown Ithaca with its steeples, the rolling hills, and the peaceful expanse of Cayuga Lake stretching toward the horizon. Sam listened quietly, his small fingers pointing to whatever caught his attention. I wondered what he was thinking, but I knew this experience, even if he wouldn’t remember it fully, was shaping his view of the world.

Looking to the North / Northwest over Cornell University and Cayuga Heights to Cayuga Lake. West Hill is to the far left. Along the southern lake shore is Stewart Park, the lighthouse, New York State Marina and Cass Park. Tompkins County, Finger Lakes Region of New York State

The day wasn’t just about what we saw—it was about the connection we shared. Holding Sam in my arms, I felt the simple, deep joy of being present in the moment. This was a chance to see the world through his eyes, to notice the details I might otherwise overlook, and to marvel at the way something as simple as a vase or a view could spark his curiosity.

Looking to the North / Northwest over Cornell University and Cayuga Heights to Cayuga Lake. West Hill is to the far left. Along the southern lake shore is Stewart Park, the lighthouse, New York State Marina and Cass Park. Tompkins County, Finger Lakes Region of New York State

As the October sun swept over the landscape, casting warm golden light, we left the museum. Sam was getting sleepy, his little head resting on my shoulder Pam and I shared a quiet contentment. That day at the Johnson Museum is a memory to treasure, a reminder of the beauty in both art and the natural world, and most importantly, the joy of sharing it with someone you love.

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Experience New York’s Shortest St. Patrick’s Day Parade

The Auburn St. Patrick’s Day Parade showcased vibrant traditions through bagpipers, dancers, and community spirit, celebrating Irish heritage and unity in a poignant, lively procession.

The streets of Auburn, New York, were alive with the spirit of St. Patrick’s Day. A crisp breeze carried the sound of bagpipes through the neighborhood, stirring both nostalgia and excitement. I stood on the curb, camera in hand, ready to capture the essence of what is proudly proclaimed as “New York’s Shortest St. Patrick’s Day Parade.”

Leading the procession was a lone bagpiper, his presence commanding attention. Clad in a traditional kilt, he marched with precision, his fingers skillfully pressing the chanter, producing the unmistakable droning melody. The contrast of his black uniform against the white socks and flashes of green was striking. His gaze was fixed forward, unwavering, as he walked past modest houses adorned with shamrocks and green decorations. A woman standing nearby lifted her phone to capture the moment, mirroring my own effort to preserve the memory.

Just behind him, a group of proud marchers advanced, their sashes boldly displaying the colors of the Irish flag. Some leaned on walking sticks, a testament to age and tradition converging on this special day. They carried a banner that read: “New York’s Shortest St. Patrick’s Day Parade – Auburn – Ancient Order of Hibernians.” The crowd lining the sidewalks clapped and cheered as the parade, though brief, filled the street with a warmth that defied the cool March air.

The energy of the parade was contagious. A group of Irish dancers followed, their synchronized steps punctuated by the rhythmic clap of their hard shoes on pavement. The young girls, dressed in intricately designed Celtic-inspired outfits, smiled through the motions, their faces reflecting both discipline and joy. Alongside them, women in matching athletic gear clapped along, encouraging the younger dancers while swaying to the lively music.

Green was everywhere—on scarves, hats, jackets, and even the leggings of a young girl who skipped along with excitement. Onlookers wore festive attire, their laughter and conversations blending into the celebratory atmosphere. Irish pride radiated from the participants and the community that gathered to watch, reinforcing the deep cultural roots that have anchored this parade in tradition.

For all its brevity, the Auburn St. Patrick’s Day Parade carried a weight of significance. It was not about grand floats or large crowds; it was about honoring heritage, embracing camaraderie, and keeping alive a tradition that linked the past with the present. As the final marchers passed and the echoes of the bagpipes faded, I took a final look through my camera lens. I had captured moments of pride, joy, and unity—a testament to the enduring legacy of the Irish spirit in this small but vibrant celebration.

For best experience view video in YouTube

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Aerial Wonder: Capturing the Essence of Flight

Engines roar as planes await departure, soaring into vibrant sunsets. The sky transforms with colors, revealing a reflective world as night gradually takes over.


Bright was the sky as the engines awoke with a rumble of thunder,
Rolling the tarmac in echoes of journeys yet destined for wonder.
Cloudbanks assembled in towering billows of silver and shadow,
Lifting their faces to heaven, where sunlight had painted them golden.

Far on the edge of the runway, the steel-winged vessels lay waiting,
Southwest and Delta, their banners aloft in the warm evening fading.
Emerald-liveried Aer Lingus, a voyager bound to the island,
Glided in grace on the threshold of travel through luminous currents.

Wheels left the earth with a whisper, a moment of weightless suspension,
Gravity yielding to flight as the city unrolled far beneath us.
Golden horizons drew rivers of fire through infinite heavens,
Burning the clouds into embers that drifted in luminous torrents.

Upward we soared, where the world lay in pools of cerulean mirror,
Lakes interwoven like jewels, reflections of sunfire descending.
Billows of vapor, like castles of foam on the rim of creation,
Tumbled and rolled into canyons of mist in the twilight’s dominion.

Flame on the wings, where the heavens ignited in hues of vermilion,
Rays from the sun, like a god’s final whisper, embracing the skyline.
Shadows arose in their silence, dissolving the last glow of daytime,
Stars in their vigil awakened as night claimed the realm of the heavens.

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Eternal Beauty: Landscapes that Bind Time

Beneath the burdened boughs, where birches bend,
And rivers rush through rocks that time has torn,
The shadowed cliffs, their crowns with pine trees pinned,
Stand sentinel, proud guardians of the morn.

Through chasms carved by countless, ceaseless years,
The water whispers tales of days gone by;
Its misty breath, a shroud for winter’s tears,
A silver veil beneath the leaden sky.

Each trickling stream sings sonnets to the stone,
And echoes dance through chambers cold and vast;
Where silence dwells, a realm of moss and bone,
As sunlight lingers, fleeting, yet steadfast.

The waterfall, a weeping wall of light,
Cascades its crystal chords with thund’rous grace;
An argent arc, a marvel for the sight,
That draws all souls into its soft embrace.

The river curls, through curving cliffs confined,
Its molten silver sculpts the winter’s skin;
While gnarled roots from ancient oaks entwined
Grip granite walls where life dares to begin.

Upon the path, where earth and echoes meet,
The fragile frost dissolves with fleeting flame;
Beneath bare limbs, our footsteps firm and sweet,
Trace tales that timeless, towering stones proclaim.

The afternoon, aglow with golden hue,
Finds stillness stitched in shadows soft and deep;
For here, in late-day’s light and lucid view,
The earth exhales her secrets slow to sleep.

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Discovering La Sirena de la Garza at Punta de las Salinas

At Punta del Este, Uruguay, the beauty of the ocean and sculptures creates a profound connection between nature, art, and mythology.

As I stood at the edge of Punta del Este, Uruguay, I marveled at the wild beauty of the place. We were at Punta de las Salinas, the very tip of the peninsula, the edge of where the Atlantic Ocean meets the Río de la Plata. This easternmost point of Uruguay, where time feels suspended as restless waves crash against rocky shores. A sea breeze carries a distinct salty tang.

This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. Punta del Este, Departamento de Maldonado, Uruguay

Pam, my wife, stood beside me, a bright smile on her face as the ocean wind tugged at her sunhat. Behind her, rising among the rocks, was an art installation that seemed to embody the spirit of the place “El Canto de las Sirenas” (The Song of the Mermaids). These sculptures by the artist Lily Perkins, their forms shaped and worn by the elements, appeared almost as though they were natural extensions of the rocky coastline. They gazed out to sea, their haunting beauty a poignant reminder of myth and humanity’s eternal connection with the ocean.

The sirens, crafted with an earthy texture and adorned with bits of marine debris, seemed to tell a story of resilience and adaptation. They stood stoically against the backdrop of the churning waves, their barnacle-like surfaces merging seamlessly with their rugged surroundings. I felt a strange connection to them, as if they were silent witnesses to the ever-changing dance of the sea and sky.

Pam during our 2016 South American tour. This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. Over her shoulder is the art installation “El Canto de las Sirenas” (The Song of the Mermaids) (2012) by the artist Lily Perkins. Punta del Este, Departamento de Maldonado, Uruguay

The morning was perfect for photography. I adjusted my Canon camera, capturing the interplay of light and shadow across the jagged rocks, the turquoise waves, and the statues. The textures of the sirens came alive through the lens, each detail hinting at the passage of time and the endless conversations between water and stone. Pam posed in front of one of the sculptures, her presence adding a touch of humanity to the scene, as though she were part of this mythological tableau.

I took a moment to step back and absorb the scene. The coastline stretched out before me, rugged and raw, with the waves crashing in an eternal rhythm. The sirens belonged here, their forms shaped artist hands, then also by the elements. They merged into this unique place, much like the wind, the rocks, and the ocean.

As we walked along the rocky outcrop, the sound of the waves filled the air, drowning out any other noise. It was easy to lose oneself in the hypnotic patterns of the water, the spray catching the sunlight like tiny jewels. I found myself reflecting on the history of this place—Punta del Este, a meeting point of cultures and stories, a place where the natural world and human creativity converge.

Great Britain Square, where we started this journey, seemed an apt setting for such an installation. The name itself evokes a sense of exploration and connection across vast distances, much like the sirens that seem to call out across the waves. The symbolism was not lost on me as I thought about how we, too, were travelers, drawn to the edges of the earth by a desire to explore and understand.

Plaza Gran Bretana (Great Britain Square) is named for the World War II naval battle near here between the German battleship Graf Spee and the English ships Ajax, Achilles and Exeter. The plaza also has an anchor marking the boundary between Rio de la Plata and the Atlantic Ocean.

Pam and I lingered for a while longer, taking in the scenery and enjoying the peacefulness of the moment. The sculptures seemed almost alive, their forms shifting subtly as the light changed. They reminded me of the stories of sirens from ancient mythology—creatures that lured sailors to their doom with their enchanting voices. But here, they seemed more like guardians, watching over the waters and the land, their presence a testament to the enduring power of art and nature.

As the morning wore on, we made our way back, leaving the sirens behind to their eternal vigil. The experience stayed with me, though, a vivid memory of a place where myth and reality intertwine. Punta de las Salinas, with its rugged beauty and its mysterious sirens, had left an indelible mark on my heart.

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