In a shaded hollow of Sapsucker Woods, where the hush of ancient time lingers like mist among the trees, the Interrupted Fern rises from the soft, damp floor with a quiet grace. Its fronds, broad and arching, seem less grown than unfurled—as if unrolling a memory held for millions of years.
The plant’s name, Osmunda claytoniana, carries echoes of two worlds. “Osmunda,” perhaps once spoken in the sacred groves of northern Europe, is thought to honor a forgotten god—Osmunder, one of Thor’s names, a guardian of strength and storm. The species name pays tribute to John Clayton, an early colonial botanist who walked Virginia’s forests centuries ago and recognized in this fern a quiet marvel worth remembering.
And so this plant, whose lineage reaches back more than 200 million years, is rooted not just in soil and stone, but in language and lore.
The fern’s common name—Interrupted—describes the curious habit of its fertile fronds, which rise briefly in midsummer, dark and beadlike, then wither and vanish, leaving a ghostly gap midway up the blade. It is as though the plant had paused mid-sentence, letting silence speak where others would persist. In this interruption, the forest itself seems to take a breath.
The roots of Osmunda claytoniana twist into fibrous mats beneath the soil. These rhizomes, dense and springy, were once harvested as osmunda fiber, prized by horticulturists for cradling delicate orchids—a gentle reminder of how often nature’s strength serves human fragility. And though the Interrupted Fern is not celebrated in pharmacopeias, its kin were used by Indigenous peoples as poultices for wounds, or brewed into mild tonics to ease internal aches—suggesting a long, quiet partnership with humankind.
Forest Floor in Sapsucker Woods on a summer afternoon
There is little need for blossoms or fragrance here. The beauty of this fern is in its restraint. Its fronds do not shout, but rather whisper of deep time, of shaded ravines and glacial meltwaters, of forests that once stood where oceans now roll. Some said ferns were touched by magic—that they bloomed only on Midsummer’s Eve and vanished before the eye could see. The Interrupted Fern, with its appearing and disappearing fronds, might well have inspired such tales.
And so, in the filtered light beneath the canopy, this ancient fern lives on—not as a relic, but as a quiet thread in the fabric of the living forest. To stand in its presence is to feel a kind of reverence—not for what is rare, but for what endures.
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A walk through Sims-Jennings Preserve unveils ancient cliffs, vibrant bird calls, and the quiet wisdom of maples and waterfalls along Cayuga Lake’s forested edge.
I arrive early, the sun still climbing its slow arc, brushing the eastern sky in pastels as I step into the Sims-Jennings Preserve at Cayuga Cliffs. The trailhead, tucked neatly along NYS Route 34B, is a doorway into an ancient chapter of the Finger Lakes—one rich with the scent of moss, the hush of leaf-dappled silence, and the layered echoes of stone and birdsong.
The first thing that strikes me is the expanse of mowed meadow, rimmed with goldenrod and patches of milkweed. From here, the land rolled gently westward until it ends abruptly in cliffs that plummeted toward Cayuga Lake. A map at the entrance speaks of the Sherburne and Renwick Formations, shale and siltstone laid down when the land was covered in warm Devonian seas. The cliffs themselves stand like watchmen over time, protecting 4,000 feet of lakeshore from erosion, whispering tales older than mammals.
A side trail leads to this mowed meadow and Cayuga Lake overlook
On the meadow edge is this Carya ovata, or shagbark hickory, unmistakable from its elongated leaflets and distinctive bark that peeled in long, curled strips. The leaves shimmered in the breeze, their green etched with pale speckles of recent rain, as if nature herself had hand-painted them.
Shagbark Hickory on the edge of meadow.Leaves of the Shagbark HickoryShagbark Hickory bark / trunk
I follow the yellow-blazed trail into a thicket where tall sugar maples—Acer saccharum—arched overhead. Their leaves caught the morning light, each palm-sized blade glowing like a shard of stained glass.
Throughout the preserve I find large holes like these in a pine tree snag, the work of a Pileated Woodpecker.
A sudden fluting note from the trees stops me in my tracks. “Ee-oh-lay,” the Wood Thrush sang, its call cascading through the forest like water over stone. Moments later, the rapid, accelerating trill of an Ovenbird joins in—a sound like “teacher-teacher-teacher” echoing from the understory. The forest is alive.
Watch on YouTube for the best experience.
I descend into the shade. A narrow stream runs over the flat gray ledges of the Ludlowville Formation, forming delicate waterfalls no taller than a man but intricate as lace. One fall, framed by a colonnade of black cherry and beech trees, poured over stone like a ribbon of silk. The water’s voice changed with each ledge—first a murmur, then a chuckle, then quiet confidence as it wound through the woods.
Here, a Scarlet Tanager flashes like flame through the canopy, its red feathers shocking against the sea of green. Above, the Eastern Wood-Pewee calles its own name from a high perch—“pee-a-wee”—a humble herald of summer. Lower down, a Tufted Titmouse flits from branch to branch, a gray blur with a whistle like curiosity incarnate.
Further along, a looping vine coils around a pair of trees like an ancient signature. Possibly a native bittersweet, its woody stem thick as a child’s arm. It reminds me of how all life here is entangled—flora, fauna, stone, and stream woven into one vast web.
I pause at the overlook, where the trail skirts the cliffs. From this height, the view opened to Cayuga Lake, vast and gleaming in the morning light. Across the water, the hills of the western shore softened into a watercolor horizon.
Crowbar Point on the west lake shore is visible, partially hidden by trees. Sims-Jennings Preserve at Cayuga Cliffs, Finger Lakes Land Trust on a May morning 2025, Lansing, Tompkins County, Finger Lakes Region
On the walk back, a robin sings its measured phrases from a nearby hawthorn, and I think how common birds often hold the deepest solace. The robin’s voice rises above the silence, not grand, not rare, but reassuring in its familiarity—like a good friend’s greeting.
A shale ledge, Renwick Formation (?)
I leave the preserve changed gently, like the soft indent of a footstep in moss. The Sims-Jennings Preserve at Cayuga Cliffs is a place that reminds you to listen. To the birds, to the trees, to your own breath. And in listening, you remember what it means to be wholly present in the world.
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Perched above Taughannock Gorge, a moss-covered ledge and cascading falls reveal ancient stories—where Devonian seas once flowed and time’s layers whisper through stone and water.
The morning sun had only just breached the rim of the gorge, sending long slants of golden light across the forest floor. Walking the South Rim Trail of Taughannock Falls State Park, I came upon a quiet, unassuming spot—just a few paces off the path—where the forest seemed to pause in reverence. What greeted me was a small marvel of persistence and time.
There, rooted precariously atop a slab of brittle shale, was a tenacious shrub rising from a bed of moss, its spindly frame etched in sharp contrast to the soft, green sprawl beneath it. The moss had taken hold on a shelf of rock cantilevered over the gorge like a green tongue of earth defying gravity. Cracks traced the shale’s surface like veins, silent records of the forces that shaped this place—heat, ice, pressure, time. Together, the moss and the bush formed an improbable community, surviving against odds, bound together by the thin soil cradled in stone.
This ledge, suspended over the abyss, seemed less a part of the earth than a question it asked—how much life can cling to the edge before the edge itself gives way?
Beneath this living fragment, the gorge dropped away. Layers upon layers of shale revealed themselves, stacked like a collapsed library of time. Here, the Devonian Period lies exposed to wind and rain, and to those willing to pause and wonder. Each stratum holds the fossil whisper of ancient seas, where trilobites scuttled and coral reefs once stood. This gorge was not carved quickly. It was not born of a moment, but of many—countless raindrops, millennia of ice melt, the slow, sure work of water over stone.
From this natural balcony, I looked out and down to the gorge floor where the creek shaped the land with an artist’s patient hand. The falls, seen from above, no longer thundered—they danced. Spread like the folds of a fan, water curled over smooth stone in steps of white silk. From here, the cascade looked deliberate, choreographed—an elemental performance halfway between gravity and grace.
How many times had this water flowed, reshaped, receded? How often had it carved these grooves, smoothed those ridges, erased the footprints of what came before? Looking at the exposed rock, one could trace the signature of ancient glaciers, feel the memory of long-gone floods. It was humbling—this intersection of change and continuity.
Above it all, the trees stood still. Pine and oak, rooted well back from the edge, offered a kind of sentinel presence. Their shadows stretched long and angled, tracing the contours of both earth and memory. For a moment, I let go of all thought and simply listened—to the murmur of wind through leaves, the faint rush of water far below, and the silence that presses in when the land itself seems to be remembering.
This spot—so easily missed by a hurried hiker—offered a parable of resilience and impermanence. The moss did not grow with certainty, nor the shrub reach with confidence. They survived on the edge because they adapted. They made do with less. They took root where others could not. There was no security in that place, only presence. Only the now.
And isn’t that a lesson worth carrying?
We so often seek stability, firm ground, a clear path. Yet, some of the most beautiful things live just beyond comfort—on ledges, in cracks, in the margins of the known. To pause here was to acknowledge that life thrives not only in sheltered valleys but also at the edge of what seems possible.
As I stepped back onto the trail and continued along the South Rim, the image of that mossy outcrop stayed with me. I carried it in my thoughts like a talisman—proof that even on the brink, life finds a way. And that from above, the most chaotic falls can appear as ordered motion, as a flow toward something larger.
Later, when the sun climbed higher and the light lost its slant, I would look back on this moment not as a spectacular highlight but as something more intimate: a quiet encounter with nature’s subtle artistry, its layered truths, and its enduring invitation to look closely, feel deeply, and walk softly.
For here, above the gorge, at the edge of earth and time, even a whisper leaves a mark.
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On a serene May morning, a small flock of Rose-breasted Grosbeaks graced the author’s yard, showcasing their vibrant plumage and bringing beauty to the tranquil scene of nature.
It was a gentle May morning, the kind that seems to hush even the wind, as though nature were holding its breath for something wonderful. Through the kitchen window, just past the black iron gate entwined with the fresh green of climbing rose, I spotted them—feathered heralds of spring’s deepening promise—perched like jeweled notes on a musical staff.
The Rose-breasted Grosbeaks had arrived.
May 3, 2025 Four Male Rose Brested Grosbeaks visited our backyard bird feeder during spring cleanup.
Not one or two, but a small flock, draped in raindrops, feathered in contrast and charm. They gathered around our backyard feeder like guests invited to a familiar table. At 5:56 a.m., the camera captured the first image: two males on the feeder and one each on fence and chair, a bold bib of crimson splashed across snowy chests, huddled against the gray of the feeder, their plumage brilliant even in the diffused dawn light. I couldn’t help but smile. This was a scene of quiet splendor, a symphony for the eyes and soul.
The males, unmistakable in their attire, wore tuxedos of black and white, with the defining rose-red marking on the breast that gives the species its common name. Their scientific name, Pheucticus ludovicianus, is less poetic but equally telling. “Pheucticus” comes from the Greek pheuktikos, meaning “shy” or “avoiding,” reflecting their reclusive habits in forested nesting grounds. “Ludovicianus” refers to Louisiana, an early French colonial name for a vast region including their breeding range—a nod to their North American roots.
At 5:58 a.m., the lens captured more details: a male with slightly mottled wing feathers, suggesting he was a younger bird, still dressing up in adult finery. The trio clung to the feeder’s edge, their heavy, conical beaks—perfect for cracking seeds—clearly visible. That oversized bill gives them the name “grosbeak,” from the French gros bec, literally “large beak.” Functional beauty, you might say.
May 3, 2025 Three of the Four Male Rose Brested Grosbeaks visited our backyard bird feeder during spring cleanup.
Then, at 6:08 a.m., came the contrast—the female. Subtly adorned in warm browns, with creamy streaks and a wash of yellow near the wings, she perched beside her flamboyant mate, as if to say: elegance need not shout. The two birds looked momentarily toward each other, and I was struck by their balance—his flair and her grace. Her eyebrow stripe, called a supercilium, lent her a composed, alert expression. While the male might catch the eye, the female commands attention in her own, quieter way.
May 3, 2025 Male and Female Rose Breasted Grosbeaks visited our backyard bird feeder during spring cleanup.
Rose-breasted Grosbeaks are migratory, long-distance travelers who winter in Central and South America and return each spring to North America’s deciduous and mixed woodlands to breed. Here in upstate New York, our yard is a brief rest stop on their northward journey—or, if I’m lucky, a summer home. They often nest in dense foliage, and their song, a melodic, whistled warble—like a robin who’s taken voice lessons—is often the first clue to their presence.
This morning, no song was needed. Their silent presence was enough.
Watching them, I felt time slow, the kind of moment when the ordinary yard becomes cathedral. Watching them, I felt time slow, the kind of moment when the ordinary yard becomes cathedral. The wet fence and chair under the feeder, even the crumpled leaf bag—everything was blessed by the company of these birds. Rain softened the world, and the birds brought color to its hush.
Later that day, reviewing the photos with metadata timestamps from my iPhone—each image like a verse in a poem—I marveled at what I had witnessed. These weren’t just birds. They were stories in flight, living punctuation marks in the sentence of my morning.
Nature gives us these moments, brief as birdsong and just as sweet. You only have to be still, and ready to receive them.
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Copyright 2025 All Rights Reserved Michael Stephen Wills
References
Pheucticus ludovicianus (Rose-breasted Grosbeak). Cornell Lab of Ornithology – All About Birds.
Jobling, James A. The Helm Dictionary of Scientific Bird Names. London: Christopher Helm, 2010.
Merriam-Webster Dictionary: Etymology of “Grosbeak.”
iPhone 14 Pro Max image metadata (May 3, 2025; 5:56 a.m. to 6:08 a.m.; Ithaca, NY).
A reflective springtime journey through Robert H. Treman and Fillmore Glen State Parks reveals the quiet beauty and botanical mysteries of red and white trilliums—exploring their species differences, color shifts, and the wonder of their ephemeral blooms.
I follow a winding trail through hemlock and maple woods, the air cool and earthy after a spring rain. Under the canopy of budding leaves, I spot a flash of deep burgundy among the moss. Kneeling, I find a red trillium blooming at the base of an old oak. Its three velvety petals are a rich wine color against the green moss and damp leaf litter. A faint musky scent wafts from the flower – no wonder some call it “Stinking Benjamin.” Nearby stands another trillium, but this one is a pristine white star facing upward toward the light. Its broad petals have a gentle wavy edge and no noticeable odor. The red flower droops modestly while the white one opens itself to the sky. Different in color and posture, I realize these are two distinct species1 sharing the same springtime stage.
Red trilliums (Trillium erectum) and white trilliums (Trillium grandiflorum) thrive side by side on the mossy roots of a tree. The maroon “wake robin” flowers nod toward the earth, while the white blooms stand upright to catch the light.
Seeing the red and white blooms side by side feels like meeting two woodland siblings – each unique yet part of the same family. The white trillium is almost luminous in the forest gloom, while the red trillium blends into the shadows with its dark hues. Both emerge from the soil after long, cold months, timing their bloom for the brief sunny window before the trees fully leaf out. Knowing how slowly these perennials grow and how long they live makes their yearly return even more special to witness. Their resilience in coming back each spring fills me with quiet awe.
Early May – Fillmore Glen State Park
A week later, I wander the lush gorge of Fillmore Glen. The trail is alive with birdsong and the rush of a creek. Dappled sunlight slips through the greening canopy, illuminating patches of the forest floor. Rounding a bend, I catch my breath — the hillside ahead is blanketed with hundreds of white trilliums, a breathtaking constellation of blooms across the ground that feels almost sacred. Careful not to tread on any, I step closer to admire them at eye level.
Up close, one large white trillium reveals a surprise: a delicate wash of pink across its aging petals, as if it were blushing. It’s known that after pollination the snow-white petals of Trillium grandiflorum often turn rose-pink with age2. Indeed, many blossoms here wear a faint pink tint, especially those that have been open for a while. This blush of maturity gives the colony a quietly celebratory air – fresh ivory blooms mingling with older siblings tinted softly rose.
The petals of a white trillium take on a soft pink blush as the flower ages, adding a new hue to the spring palette. Fresh white trilliums bloom in the background while older ones show a rosy tint.
In a shaded nook at the edge of the colony, a lone red trillium blooms among the white. I wonder if the red and white trilliums ever hybridize. I see no intermediate colors and recall that the white trillium rarely hybridizes with other species3. The red trillium, by contrast, can swap pollen with certain close relatives, yielding various forms elsewhere. But a true red–white cross never occurs here – each species keeps to its own.
Trillium bloom April through May in central New York State. I found these blooming on the rim of Fillmore Glen near Owasco Lake and the town of Moravia.
The red trillium even has a rare white-petaled form4 easily mistaken for its white-flowered cousin. I linger a bit longer among these graceful “trinity flowers,” my questions answered and my appreciation deepened. As I turn to go, a sunbeam breaks through and illuminates one last trillium by the trail, its white petals touched with pink. I smile, grateful for the chance to witness this woodland wonder.
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Footnotes
Different species: Red trillium and white trillium are separate species (Trillium erectum and Trillium grandiflorum, respectively), distinguished by traits like flower orientation and petal shapeidentifythatplant.com.
White petals turn pink: The large white trillium’s petals are pure white upon opening but gradually develop a rose-pink or purple tint as the flower agesnj.gov.
Rare hybridization: Unlike some trilliums that hybridize readily, Trillium grandiflorum (white trillium) is not known to form hybrids with other speciesen.wikipedia.org. Trillium erectum can hybridize with its close relatives, but a red–white trillium cross is not observed in nature.
White form of red trillium:Trillium erectum (normally red) has a variety with white petals, classified as T. erectum var. album, which can be mistaken for a white trillium at a glancemidatlanticnature.blogspot.com.
Monument Valley, or Tsé Biiʼ Ndzisgaii, embodies a profound connection between the Diné people and the land, contrasting imposed names with cultural significance and sacred narratives.
In the golden hush of this November sunset, Monument Valley stretches before us – an endless desert plain punctuated by towering red rock sentinels. The sky is vast and translucent blue, as a pale three-quarter moon rises silently above a solitary spire of sandstone. That spire is known on maps as Big Indian, a stone pillar glowing russet in the low sun. It stands apart from the mesas, its silhouette uncanny against the evening sky. In this serene moment, the land feels alive with presence. And the name “Big Indian” lingers in the air, raising quiet questions about what we call this place – and what it truly is.
From a distance, the spire does suggest a figure: tourists are told to squint, tilt their heads, and “see” the profile of a Native face gazing outward. One can imagine the first person to name it must’ve been a bored prospector, half-delirious from the heat after a lunch of canned beans, declaring: “I swear that rock looks like Uncle Joe in a feathered headdress.” And so the name stuck – a geological Rorschach test gone slightly colonial.
These whimsical titles – Totem Pole, Stagecoach, Big Indian – come not from the land, but from a long habit of outsiders labeling what they didn’t fully understand. “Big Indian” is particularly layered. The term “Indian” itself was born from Columbus’s navigational misfire, mistaking the Caribbean for Asia and its people for “Indios.” The Diné, the people who have lived here for centuries, never called themselves that. So this towering formation now bears the echo of a 15th-century directional blunder —like a name tag on the Sphinx that reads “Buckeye” because someone once thought Egypt was in Ohio. It’s a reminder: names given in haste can cling for centuries, even when they miss the mark entirely.
But beyond the names imposed by mapmakers, the spire simply is, in all its silent grandeur. In Diné lands, this valley has a different name: Tsé Biiʼ Ndzisgaii, often translated as Valley of the Rocks. In the Navajo tongue the name literally evokes “rock within white streaks around” – referring to the light bands of sediment that ring the red buttes. Those pale streaks wrap the spire like faded paint, remnants of ancient layers of earth. Here the Diné language whispers a description born of the land itself, unlike the English names that often project an outsider’s story. Tsé Biiʼ Ndzisgaii speaks to the truth of the place: stone and light, strata and shadow. As the sun lowers, you can actually see those whitish bands catching the last glow, encircling the butte like old memory. The Diné name honors what the eye sees – the layered geology – rather than imposing an unrelated label. This spire and its neighbors were not built by human hands, though their sheer stature can feel like architecture of the gods. Millions of years of natural artistry shaped Monument Valley.
Long before any person walked here, this land was a low basin collecting sediments. Layer upon layer of sand and silt hardened into rock, and a slow uplift in the earth heaved the basin into a plateau. Wind and water became patient sculptors over the last 50 million years, carving the plateau and peeling away the softer material. What remains today are the skeletal monuments of that erosion: buttes, mesas, and spires rising up to a thousand feet above the desert floor. Each is made of stratified stone – the broader bases of red shale and sandstone, and a cap of harder rock that resists the elements. Big Indian’s sturdy pedestal and slender crest tell this story of layered resilience. In the red-orange rock, oxides of iron tint the cliffs a deep rust, while streaks of black manganese oxide – “desert varnish” – trace down their sides like natural paint. Time and the elements have sculpted a masterpiece here.
Standing at its foot, one needs imagine the immeasurable ages of sun and storm that chiseled this lone tower from the earth. And yet, facts of geology alone fail to capture the spirit one feels in Tsé Biiʼ Ndzisgaii. The Diné know that spirit well – this valley is sacred to the Navajo Nation. To them, these colossal rocks are alive with meaning. The people have lived and wandered among these mesas for centuries, blessing the land with their stories and prayers.
In Navajo cosmology, the landscape itself is imbued with life and purpose. The buttes are often seen as ancestors, guardians, or holy figures watching over the People. For example, the famous twin buttes called the Mittens are said to be a pair of spiritual beings – one male, one female – forever facing each other across the valley, protecting and balancing the land. Another hulking mesa, Sentinel Mesa, is known as a “door post” of the valley, a guardian at the entrance, paired with another butte as the opposite door post. The valley, in the Diné way of seeing, resembles a great hogan, a home blessed by the gods: the mesas at its threshold are like the posts of a doorway, and a butte called The Hub is imagined as the central fire hearth of this immense home.
In this way, the Diné landscape is a living, storied environment. Even the spindly formations carry sacred narrative. Seven miles southeast from Big Indian stand slender pinnacles known to the Navajo as Yei Bi Chei, named for the masked spiritual dancers who emerge on the last night of a winter healing ceremony.
Each dawn, as the first light breaks over the mesas, it’s said the Navajo families come out of their hogans to greet the sun with prayers – their doorways always face the east to receive blessings of the day. In the same way, the great stone hogan of Monument Valley opens eastward, with its door-post buttes and its eternal fireplace. In Diné worldview, earth and sky are intertwined with their lives; they speak of Mother Earth from whom they emerged and to whom they owe care. Here in Monument Valley, it is possible to feel that harmony – the sense that every column of rock, every whispering juniper shrub, every beam of sunlight and moonrise is part of a whole living tapestry.
We watch as the moon climbs higher above the Big Indian spire, its silvery light softening the rock’s hard edges. This place has known many names and will outlast many more. The Paiute people who roamed here before called it “Valley Amid the Rocks” and wove myths of gods and giants into its features. Later came the labels of explorers and filmmakers: Monument Valley, a monumental canvas for Western legends. And of course, the simplistic tag Big Indian for this lone rock – a name that says more about those who coined it than about the land itself.
Names, in the end, are stories we tell about the world. The colonial names imposed here are like brief echoes across the ages, while the Diné stories run deep as the red earth. The Diné prefer to call themselves Diné – meaning “the People”– and they call this land by names that describe its true character. I imagine that to the People, this spire might be thought of not as an “Indian” at all, but perhaps as a sentinel or an old friend standing watch. Its Diné name, if it has one, would likely emerge from its form or its role in a story, spoken with reverence.
As dusk turns to twilight, an immense peace settles. The monolith before me is no longer just Big Indian on a map; it is an ancient entity shaped by time and honored by generations. In the silence, we can almost hear the land speaking in the old language – telling of how it was born from oceans and sand, how it saw the first people wander through, how it endures through centuries of memory. The rock shares with us a moment beyond names: just the whisper of wind, the glow of moon, and a feeling of connection and wonder. This is Monument Valley, Tsé Biiʼ Ndzisgaii, in all its truth. In this contemplative dusk, I bow to the tower of stone, misnamed yet never truly defined by that misnomer. It remains what it has always been – a creation of earth and spirit, a witness to history, a source of humble awe. Tuning to leave, I softly speak a word of thanks – Ahéheeʼ – grateful to have listened, if only briefly, to the sacred voice of the valley.
Bibliography
Encyclopædia Britannica – Tribal Nomenclature: American Indian, Native American, and First Nation britannica.com (origin of the term “Indian” as a colonial misnomer)
Navajo Nation Parks & Recreation – Monument Valley (Tsé Bii’ Ndzisgaii) navajonationparks.orgnavajonationparks.org (official site detailing Monument Valley’s geology and formation)
Robert S. McPherson – Monument Valley.Utah History Encyclopediauen.orguen.org (history, geology, and indigenous lore of Monument Valley)
Aztec Navajo County – Monument Valley PDF Guide aztecnm.comaztecnm.com (descriptions of formations, including Navajo perspectives on their meanings and names)
Navajo Word of the Day – Tsé Biiʼ Ndzisgaii navajowotd.com (explanation of the Navajo name for Monument Valley, meaning “white streaks in the rocks”)
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Discover the delicate beauty of early meadow-rue (Thalictrum dioicum) along the Gorge Trail at Robert H. Treman State Park. Explore its unique spring blooms, cultural significance in Native American traditions, and the poetry of its quiet role in the woodland ecosystem.
April 28, 2025 – Robert H. Treman State Park, Ithaca, NY. I step lightly along the damp stone stairs of the Gorge Trail, hemmed in by towering rock walls and the whisper of waterfalls. There, at a turn in the path, I encounter an unassuming woodland plant waving in the breeze. Its delicate green foliage could be mistaken for a young fern or columbine, but from its arching stems hang dozens of tiny yellow tassels, swaying like fairy lanterns. This is a male Thalictrum dioicum – commonly known as early meadow-rue, or more whimsically, quicksilver-weed. One of the earliest wildflowers to emerge in spring forests of the Northeast, it offers a subtle spectacle: golden anthers dangling in the cool April breeze, each tiny stamen a pendulum of pollen.
Delicate Botany of a Woodland Rue
At a glance, Thalictrum dioicum might not shout for attention – standing barely one to two feet tall – yet a closer look reveals intricate beauty. Each male plant is a miniature chandelier of blossoms, the flowers having no petals at all but instead a simple fringe of sepals and a flurry of stamens. In fact, the male flowers are the showiest part of this species, with numerous slender, dangling yellow stamens that earn meadow-rue a second look. These dangles are the anthers – pollen-bearing organs – swinging freely to release golden dust on the wind. Female plants, on separate nearby stalks, are more reserved: their flowers hold up clusters of pale pistils like tiny green stars, which, if wind-blessed with pollen, will swell into achenes (dry fruits) later in the season. The separation of sexes in different “houses” is the trait that gives the species its name dioicum, meaning “of two households” in Greek. Early meadow-rue’s foliage is equally enchanting. The leaves are twice or thrice divided into lobed leaflets that resemble the herb rue (Ruta) – hence the common name “meadow-rue”. A misty green above and silvery underside, the leaflets have a rounded, almost columbine-like form with soft scalloped edges. As botanist Eloise Butler once noted, casual hikers often exclaim “what a pretty fern!” upon seeing the airy foliage before noticing any flowers. Indeed, the plant’s fern-like grace and early spring timing give the forest understory a verdant, lacy trim well before the summer plants take over.
What’s in a Name (Etymology and Lore)
Even the name of this humble wildflower carries poetry. The genus Thalictrum harkens back to the Greek word thaliktron, a term used by the ancient physician Dioscorides to describe plants with finely divided leaves. It’s a fitting nod to the meadow-rue’s delicate foliage. The species name dioicum, as mentioned, translates to “two houses,” nodding to its dioecious nature – male and female flowers on separate plants. As for “quicksilver-weed,” an old folk name, one can only imagine it arose from the plant’s ephemeral shimmer: appearing quickly in spring and perhaps glinting with dew like liquid silver. Early meadow-rue also earns its “early” title by being among the first woodland perennials to bloom as the snow melts – a true harbinger of spring in the eastern North American woods. The “rue” in meadow-rue is a bit of a misnomer botanically (meadow-rue is in the buttercup family, not related to true rue). However, the moniker stuck because of a shared appearance – those divided leaves echo the shape of true rue’s foliage. There’s no strong odor or bitterness here, though. Instead, Thalictrum dioicum is gentle in aspect and entirely non-toxic, making it a welcome companion in shady gardens and wild places alike. Gardeners sometimes cultivate it for its graceful foliage and dangling blooms, a little wild treasure in cultivated shade gardens.
A Quiet Role in the Forest Understory
In its native habitat, early meadow-rue lives a low-key life in the understory. It thrives on dappled woodland slopes, often on rich, rocky soils near streams – exactly the sort of place the Gorge Trail winds through. Preferring partial shade, it is comfortable in both moist and well-drained sites. As a spring ephemeral, it takes advantage of the window before the canopy fully leafs out, unfurling its leaves and flowers in April and May, then quietly dying back by midsummer to wait out the year’s end. This strategy allows it to catch the sunlight of early spring and avoid competition later on. Unlike showy wildflowers that beckon bees and butterflies, meadow-rue’s pollinator is the breeze. Being wind-pollinated (anemophilous), it has no need for bright petals or nectar rewards. Instead, those dangling stamens tremble with each gust, shedding pollen into the air – a dance of chance that some of it will drift over to a waiting female flower nearby. The light, swinging tassels are perfectly adapted to this purpose, increasing the odds of pollen dispersal with every sway. Even without offering nectar, early meadow-rue still contributes to its ecosystem. Its tender leaves provide an early snack for rabbits and deer venturing out after winter. A few specialized moth species also use it as a host plant in their caterpillar stage, nibbling on the foliage. By going dormant in summer, meadow-rue returns nutrients to the soil and opens space for later-emerging plants, maintaining the ebb and flow of diversity in the forest floor community. In autumn and winter, only its fibrous roots and a small caudex (rootstock) persist under the leaf litter, ready to send up new growth when spring returns.
Roots in Culture and Folklore
This demure wildflower has also found its way into human stories and herbal traditions. Native American communities, especially in the Northeast, knew and used early meadow-rue in subtle ways. Though not a superstar of indigenous medicine, it had its roles. Cherokee healers brewed tea from the roots to treat diarrhea and stomach troubles, and to ease vomiting. In Haudenosaunee (Iroquois) lore, a decoction of meadow-rue roots was used as a wash for sore, tired eyes, and even taken to steady a palpitating heart – perhaps the gentle plant lending calm through belief or mild effect. Beyond medicine, Thalictrum dioicum tiptoes into the realm of romance and harmony.
According to ethnobotanical notes, young Blackfoot women in the northern Plains would weave the pretty tassels or seed clusters into their hair, believing it would help them attract the attention of a desired young man – a bit of springtime love charm from the wilds. Among some eastern Woodlands tribes, such as the Ojibwa and Potawatomi, the seeds of meadow-rue were a secret tool for domestic peace: slipping a pinch of seeds into the food of a quarreling couple was thought to help dispel discord and restore harmony to the relationship. Whether through mild pharmacological effect or sheer faith, one imagines it brought a hopeful smile to those administering this folk remedy.
Early meadow-rue even made a brief appearance in early colonial folklore. In Canada, it’s said that some of the First Peoples used the crushed roots to treat venomous snake bites, likely as a poultice. The plant’s leaves were also dropped into spruce beer – the fermented drink made by settlers and Natives alike – perhaps as a flavoring or tonic ingredient. Interestingly, despite these uses, meadow-rue never became a staple in European-American herbal medicine. 19th-century herbal texts noted that American Thalictrums were largely ignored by formal medicine, overshadowed by their European cousins. This lends our Thalictrum dioicum an aura of a plant mostly known by those who dwell close to the land – a quiet ally in the forest, employed in pinch when needed and otherwise simply appreciated for its beauty and symbolism.
Reflections on a Spring Encounter
A close-up of Thalictrum dioicum male flowers, often called “quick-silver weed” for the way these golden tassels catch the light. The plant’s lack of petals is evident – instead, dozens of pollen-laden stamens dangle, ready for the wind’s call.
Encountering this early meadow-rue along the gorge felt like stumbling upon a small secret of the woods. In the waterfall haunted gorge, with slate-gray cliffs towering overhead, these frail yellow tassels swayed and twirled as if performing for an unseen audience. There was a breezy playfulness in that moment – the plant nodding in the wind, pollinating by dancing rather than by the busy work of bees.
I was struck by how ancient and new it all felt: this same species blooming every April for thousands of years, used by generations of indigenous peoples for healing and hope, yet to me on that day it was a delightful surprise, as fresh as the spring itself. As I crouched to take a closer look, I imagined the threads of history and myth that early meadow-rue carries. Its presence here is a sign of a healthy, layered woodland. It whispered of resilience – how something so delicate survives the torrents of spring rain and the deep freezes of winter underground, year after year. In the golden afternoon light of the gorge, those dangling blossoms were like drops of quicksilver sunlight, fleeting and brilliant.
I felt grateful to have noticed this little plant, to share a moment of connection across time and cultures. The next bend of the trail would lead me on, but the image of quicksilver weed in bloom stayed with me – a reminder that even the quietest corners of nature are filled with stories waiting to be noticed.
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References
Thalictrum dioicum (Early Meadow-rue) – Wikipedia Friends of the Wild Flower Garden – Early Meadow-rue (Thalictrum dioicum) plant description and naming henriettes-herb.com Institute for American Indian Studies – Medicinal Monday: Early Meadow Rue, blog post (Jan 22, 2024) Henriette’s Herbal – Thalictrum dioicum excerpt from Drugs and Medicines of North America (1884-1887) henriettes-herb.com Friends of the Wild Flower Garden – Eloise Butler’s note on Early Meadow-rue (1911)
The Louisa Duemling Meadows celebrate conservation and biodiversity, showcasing vibrant flora and honoring Louisa Duemling’s legacy as a steward of nature.
The Louisa Duemling Meadows, nestled within the expansive embrace of Sapsucker Woods, offers a vibrant tableau of life, brimming with opportunities for exploration and a sense of wonder. This new trail, winding through golden fields and punctuated by bursts of wildflowers, whispers tales of the land’s natural and cultural heritage.
Louisa Duemling: A Steward of Nature Louisa Duemling, the meadows’ namesake, was a dedicated conservationist and philanthropist who supported the Cornell Lab of Ornithology’s mission to protect birds and their habitats. Her legacy lives on in these serene fields, where her commitment to preserving the environment is reflected in every thriving plant and songbird.
Black-eyed Susans: The Meadow’s Golden Treasure Dominating this summertime landscape with their radiant yellow petals and dark central disks, Black-eyed Susans (Rudbeckia hirta) are a hallmark of the meadows. These cheerful blooms are a delight to the eye, a cornerstone of meadow ecosystems. As members of the Asteraceae family, their composite flowers serve as a rich nectar source for pollinators like bees and butterflies, ensuring the vibrancy of these fields.
Historically, Black-eyed Susans have been used in traditional medicine by Native American tribes for their putative anti-inflammatory properties. Their ability to thrive in diverse conditions also makes them a symbol of resilience and adaptability.
A Symphony of Green and Gold Walking through the trail, one is greeted by the harmonious interplay of goldenrods (Solidago spp.), milkweeds (Asclepias spp.), and asters (Symphyotrichum spp.). Goldenrods, with their feathery clusters of yellow blooms, are often mistaken as allergenic culprits, though it is the inconspicuous ragweed (Ambrosia artemisiifolia) that deserves this reputation. Milkweeds, with their milky sap and delicate pink or white flowers, are vital to monarch butterflies (Danaus plexippus), serving as the sole food source for their larvae.
Among these botanical wonders, the birdhouse stands as a sentinel, a reminder of the intricate relationship between flora and fauna. These wooden structures provide safe havens for cavity-nesting birds like Eastern Bluebirds (Sialia sialis) and Tree Swallows (Tachycineta bicolor), fostering biodiversity within the meadow.
A Horizon Framed by Pines and Clouds The open meadow trails, flanked by clusters of Eastern White Pines (Pinus strobus) and punctuated by the azure sky, invite reflection and renewal. This is a place where the human spirit can align with the rhythms of nature, where each step reveals new layers of beauty and discovery.
Embracing the Spirit of Discovery To wander the Louisa Duemling Meadows is to immerse oneself in the timeless dance of life. The trail, carefully marked yet wild in essence, invites visitors to lose themselves in its beauty while finding solace in its quietude. This is not just a path through nature—it is a journey into the heart of conservation and a celebration of the life that thrives under Louisa Duemling’s enduring legacy.
As you leave the meadow, carry with you not just the memory of golden flowers and vibrant skies but the inspiration to cherish and protect the natural world. The Louisa Duemling Meadows are not only a gift to those who walk its trails but a reminder of the profound impact one can have in preserving our planet’s fragile beauty.
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Copyright 2025 All Rights Reserved Michael Stephen Wills
On a warm September afternoon, 2024, Pam and I passed a planting of shimmering grasses along the Cayuga Lake shore, the tips of their feathery plumes swaying in a gentle breeze. Amidst the verdant tapestry, my eyes caught a flash of delicate green—a Monarch chrysalis, hanging like a precious jewel beneath one of the seed heads. It was an unexpected encounter, a moment of grace that felt almost otherworldly. The chrysalis, pale jade with gold accents, looked like something born of magic rather than biology. For a moment, time paused.
The only Monarch chrysalis we found in 2024, notable for the absence of caterpillars around our home. Tompkins Park, Ithaca, New York, Finger Lakes Region
I knelt carefully, mindful not to disturb the fragile life suspended before me. As I leaned in closer, I marveled at the perfection of its design. The intricate gold dots along its casing seemed impossibly precise, as though a divine hand had painted them there. Yet, this chrysalis was also a paradox: it was a shield of stillness, promising the coming transformation of a creature known for motion and migration.
The significance of this discovery didn’t escape me. Just two years ago, the International Union for Conservation of Nature officially classified the Monarch butterfly as “endangered.” Habitat destruction, pesticide use, and climate change have decimated their numbers. Monarchs, once so plentiful they seemed a seasonal certainty, now teeter on the edge of disappearance. To find this chrysalis was to witness a quiet rebellion against those odds, a solitary emblem of resilience in a world fraught with loss.
I thought of their epic journey—a migration that spans thousands of miles, linking Canada to the forests of central Mexico. For generations, these butterflies have followed ancestral paths with unerring precision, defying every obstacle in their way. How can something so small carry the weight of such immense journeys? And how, in a world that seems to grow harsher each year, do they still persist?
This chrysalis, tucked in the grasses of Stewart Park, felt like an answer to those questions. It was a reminder of the resilience of life, the determination of nature to continue despite all that works against it. And yet, it also felt like a fragile promise. The Monarch’s survival is no longer assured; its future, like the butterfly within this chrysalis, hangs by a thread.
As I rose and continued our walk, I carried the image of the chrysalis with me, letting its quiet beauty settle in my mind. I thought of the interconnectedness of all things: the milkweed plants that sustain Monarch caterpillars, the winds that guide their migrations, and the people whose choices shape the landscapes they traverse. Stewardship is not just a responsibility; it is a privilege—an opportunity to ensure that these miraculous creatures continue to grace our skies.
By the time I left the park, the sun had sunk toward the west, its light no longer graced the grasses. I looked back one last time, hoping that this chrysalis would complete its transformation safely. In its stillness, I saw not just hope, but a call to action. The Monarch’s story is not just about survival; it’s about the courage to evolve and adapt, even when the odds seem insurmountable. And perhaps, in witnessing this moment of metamorphosis, we too are reminded of our capacity to change—to become better stewards of the world we share.
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The trails of Taughannock Falls State Park always hold surprises, and on that July day, they did not disappoint. As I paused to take in the tranquility of the woods, my gaze fell upon a plant whose graceful arch and clusters of berries demanded attention. Its broad, lance-shaped leaves alternated along the stem, framing the stem’s terminal cluster of small green berries. Recognizing the plant as Maianthemum racemosum, commonly known as False Solomon’s Seal, I took a moment to admire its understated elegance.
False Solomon’s Seal, scientific name Maianthemum racemosum, is common in the Finger Lakes Region. I found this specimen during a walk with the grandchildren in a local fen among the post-glacial terrain of the Finger Lakes Region. Eames Memorial Natural Area, Cornell Botanic Gardens, Town of Dryden, Tompkins County, Finger Lakes Region, New York State
Characteristics of the Plant
False Solomon’s Seal is a perennial herbaceous plant belonging to the asparagus family (Asparagaceae). It can grow up to three feet tall, its arching stems giving it a unique and recognizable silhouette. The leaves are broad and lance-shaped, with prominent veins running their length, arranged alternately along the stem. At the tip of each stem is a cluster of tiny, spherical green berries, which later in the season ripen to a speckled reddish hue. The plant blooms in late spring to early summer, producing delicate, star-shaped white flowers before transitioning to its fruiting phase.
Found throughout much of North America, Maianthemum racemosum thrives in moist, shaded woodlands, making the lush forests of Taughannock Falls State Park an ideal home. Its ability to grow in the dappled light beneath the forest canopy highlights its adaptability to varying light conditions.
Etymology of the Name
The genus name, Maianthemum, comes from the Greek words “mai” (May) and “anthemon” (flower), reflecting the plant’s tendency to bloom in late spring or early summer. The species name, racemosum, refers to the plant’s inflorescence, which forms a raceme—a cluster of flowers or berries along a single stem. Its common name, False Solomon’s Seal, derives from its superficial resemblance to Solomon’s Seal (Polygonatum spp.), though the latter has bell-shaped flowers hanging beneath its stems, in contrast to the terminal clusters of Maianthemum racemosum.
History and Folklore
False Solomon’s Seal has long been valued for its medicinal and culinary uses by Indigenous peoples and early settlers. The young shoots were harvested and cooked as a vegetable, while the ripe berries were sometimes used in jellies or preserves, though their slightly bitter flavor limited their appeal. Medicinally, teas made from the roots and leaves were used to treat a variety of ailments, including digestive issues, coughs, and sore throats. The roots were also applied as poultices for cuts and bruises, reflecting the deep understanding of natural remedies held by those who lived in harmony with the land.
The plant’s name has sparked legends. While the “false” in its name denotes its distinction from Solomon’s Seal, some folklore suggests that the plant was used to counterfeit the medicinal properties of its namesake. Others believe that its graceful arch and persistent berries symbolize resilience and adaptability, qualities often attributed to those who lived in its native habitats.
Uses and Ecological Role
Although not widely cultivated, Maianthemum racemosum is a valuable plant in its native ecosystems. Its flowers provide nectar for pollinators such as bees and butterflies, while the berries are a food source for birds and small mammals. Its rhizomatous roots also play a role in stabilizing soil in forested environments, preventing erosion and supporting the health of the woodland floor.
For those contemplating harvesting these plants be advised that collection of plants from New York State Parks is prohibited to protect natural resources and maintain ecological balance. According to the New York State Office of Parks, Recreation and Historic Preservation (OPRHP) regulations, “No person shall… remove… any… plant life” within state parks without proper authorization. Therefore, collecting plants in state parks without explicit permission is not allowed. If you have a specific research or educational purpose, you may contact the park administration to inquire about obtaining the necessary permits. However, for casual visitors, it’s best to enjoy the flora from a distance. False Solomon Seal ecological contributions are significant. In addition to its pollinator support and soil stabilization, the plant’s presence is an indicator of a healthy woodland ecosystem.
A Moment of Reflection
As I rose from my crouched position, having taken in the details of Maianthemum racemosum, I felt a quiet gratitude for the opportunity to encounter such a plant. False Solomon’s Seal, with its graceful leaves and unassuming berries, serves as a reminder of the interconnectedness of life in the forest. Its role in the ecosystem, its history with humans, and its understated beauty all speak to the richness of the natural world.
Walking onward, I carried with me a sense of awe for the intricate web of life that thrives in the woods. The False Solomon’s Seal, standing quietly among the ferns and leaf litter, seemed to embody the resilience and balance of the forest—a gentle presence in a vibrant community.
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Copyright 2024 All Rights Reserved Michael Stephen Wills
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