Historical Wonders of Ashford Castle and Its Natural Surroundings

At Ashford Castle, swans glide on the Cong River’s glassy waters, weaving together myth, history, and cinema in a timeless reflection of Ireland’s enduring spirit.

Headed south from Cong Village, past the venerable Cong Abbey then Saint Mary’s Church of Ireland, the road bends into the Ashford Castle estate. Time seems to shift here. The stonework of the abbey lingers in memory, only to give way to manicured parkland, ancient trees, and the shimmer of water. The road itself, aptly named Ashford Castle, carries the traveler to a place where history, nature, and imagination meet.

I do not recall passing a guard box on my first visit, though one now stands firmly on the roadside, manned and proper, as though the estate were never meant to be entered without ceremony. In truth, Ashford Castle has always carried the air of a threshold—between village and wild, past and present, myth and reality.

Soon the road brings one to the banks of the Cong River. Here the water widens, flowing calm and sure, and across it rises the battlemented silhouette of Ashford Castle itself. Its towers, turrets, and stony walls seem to grow from the riverbank like something inevitable, a fortress transformed into elegance. The castle’s mirrored reflection on the water doubles the grandeur, as though the real and imagined castle exist side by side.

It is no wonder filmmakers found inspiration here. Scenes from the classic 1952 film The Quiet Man—the tale of Sean Thornton, played by John Wayne, and the fiery Mary Kate Danaher, embodied by Maureen O’Hara—were shot on the far bank of this very river. To watch them walking by these waters is to see Ashford Castle woven into Hollywood’s Irish dreamscape, a backdrop both romantic and enduring.

Yet long before cinema, the river was already a stage. The Cong River is a natural marvel. It emerges from the same Carboniferous limestone that shapes the Burren of County Clare—an austere landscape of limestone pavements etched with fossils and caves, where rare alpine and Mediterranean plants thrive among ancient tombs. Through fissures in this ancient bedrock, the waters of Lough Mask find their way underground before rising again at Cong. This subterranean journey, through stone filters laid down some 350 million years ago, leaves the water clarified, luminous, and cold. By the time it slides past Ashford Castle, it has the purity of glass.

It is in this clarity while walking the opposite bank on a different morning I found a parent swan and its cygnet feeding. The adult glided, immaculate, its long neck bowed as drops of river fell from its beak. At its side, the cygnet paddled with earnest strokes, gray down still clinging, a fragile shadow of what it would one day become. Together they traced a quiet path across the water, ripples fanning behind them.

Few images so perfectly match their setting: a medieval castle, guardian of centuries, reflected in the same waters where these swans carried on their timeless rhythm of nurture and growth. It was as if the river itself composed the scene—a blending of stone, water, bird, and sky that belonged nowhere else but here.

The swan has long been a symbol in Irish lore. The Children of Lir, cursed to live as swans for nine hundred years, are among the most haunting figures of Celtic mythology. To see the white bird with its offspring before Ashford Castle was to glimpse that myth breathing still, alive on the Cong River.

Photographers know the difficulty of capturing water and stone without losing the life between them. On that morning, however, the river gave freely—its surface alternately smooth as glass and dappled with breeze. Stones at the water’s edge appeared like stepping-stones into history. Each frame revealed another face of the estate: the wide reach of the Cong, the castle framed by trees, the play of cloud shadows across the current.

The castle itself, though reshaped as a luxury retreat, still speaks of older times. Founded in the 13th century by the Anglo-Normans, Ashford passed through centuries of conquest and change before becoming, in the 19th century, a romantic Victorian pile. Today its battlements remain picturesque rather than defensive, but the sense of continuity—of lives unfolding along these banks—has not faded.

Standing there, camera in hand, I was struck by the layered meaning of this place. The Cong River flows from unseen caverns, purified by limestone older than memory. It nourishes swans, reeds, and trout alike. It reflects both a castle and a sky. Along its opposite bank, legends of cinema and Celtic lore alike find footing.

As the swan and cygnet drifted slowly downstream, I thought of them as part of the same enduring thread. Parent and child mirrored castle and village, past and future, permanence and change. The ripples they left widened until they touched both banks, an unbroken gesture across centuries.

Click this link to read another Ireland story “The Cloigtheach of Glendalough.”

Click this link to read another Ireland story “Killeany Bouy.”
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A Serene Walk in Glendalough: Nature and History Unite

Find here a serene visit to Glendalough, highlighting the ancient beauty of its landscape, monastic history, and the deep sense of peace felt among the gravestones.

We arrived in Glendalough on a bright spring morning, a gentle breeze carrying the scent of grass and distant water. Even before stepping out of the car, I sensed something ancient in the air, as though the centuries themselves lay waiting among the stones. The peaks of the Wicklow Mountains rose around me, their slopes draped in verdant forests that whispered of forgotten tales. In the distance, shimmering like a secret, the Upper Lake beckoned under the watchful hush of rugged hillsides. I took a deep breath and started my wander.

One of the lakes for which the valley is named, above the headstones in the mid-distance

Walking through the monastic settlement, I felt enveloped by a hush both reverential and oddly comforting. The path led me to a cluster of gravestones leaning gently askew, each marked by Celtic crosses standing guard over the memory of those buried below. One cross, carved from sturdy stone, immediately drew my attention with its intricate knotwork etched deep into the surface. The front of it bore swirling designs reminiscent of interwoven vines—symbols of eternity, continuity, and faith. I found myself imagining centuries of pilgrims, each pausing here, hands gently resting on the weathered carvings, offering up their prayers and hopes.

Memorial from a mother to her 6 year old son and husband

A bit farther on, I came upon a small grouping of headstones bowed in silent unity. Ferns and moss carpeted the ground in bright greens, creating a natural tapestry that wove together life and memory. The slightly overgrown grass softened the entire landscape, allowing each stone to stand quietly yet firmly in the earth. From behind these markers, I caught my first glimpse of the shimmering lake, framed perfectly by the slopes of the valley. The water’s surface reflected the sky’s azure brilliance and accentuated the gentle hush that fell upon the graveyard like a comforting quilt.

As I paused to take a few photographs, I felt a hint of magic floating through the air—an indefinable sense that beyond what my eyes perceived, an age-old spirit thrived. The Celtic symbols on the headstones seemed alive, their swirling knots hinting at the cycle of life and death, the oneness of the world, and the bridging of earthly existence with the mystic realm. I found myself recalling old Irish legends: stories of saints who could converse with animals, of spirits dwelling in hidden glades, of holy wells that healed weary travelers. It felt as though those tales were all around me, wrapped in the tapestry of this timeless valley.

Looking out toward the remains of the stone church—its walls crumbled yet proud—my imagination conjured the chanting of monks, their voices echoing off the surrounding hills. The same forest that sheltered me now would have encircled them all those centuries ago, shifting from season to season. It was easy to picture them gathering by the lake’s edge, cups of cold, clear water cupped in their hands, or moving reverently among the graves of those who had come before them. Here, time seemed an illusion. The line between past and present faded as I stood among these enduring stones.

Winding paths of grass guided me to another section of the cemetery, where weathered inscriptions told the stories of families, lineages, and deep connections to the land. Some headstones were so old that the lettering had nearly eroded, but others still proudly bore legible names and dates. Names like Power, Byrne, and Keane were etched in memory, followed by poignant words of affection and devotion. The place felt both solemn and comforting at once—a harmonious interplay of remembrance, reverence, and the gentle pulse of nature.

Valley walls are dramatic and steep

A sudden breeze rippled through the trees, setting the leaves to dance and carrying the lilt of birdsong across the valley. I turned to admire the view once more, and there, between towering yew trees, the lake glowed like a polished mirror. Soft clouds glided overhead in a pale blue sky. The entire scene seemed woven from a single, unbroken strand—mountain, forest, gravestone, lake, and sky merging in a spellbinding harmony. It was the kind of moment that invited awe, a moment in which to lose oneself and yet feel more fully found.

I left the cemetery with a deeper sense of peace than I had known in some time. The photographs I took may capture the beauty of Glendalough’s ancient crosses and serene landscape, but it’s the intangible hush of centuries and the gentle brush of magic that remain with me. With every step back toward the car, I felt the warmth of timelessness, and as the day’s golden light enveloped the stone monuments behind me, I carried away a tiny spark of the valley’s enchantment—a reminder that some places are truly touched by the divine.Look closely at the carved scroll at the foot of the cross.

For more background of this site, see my posting “The Cloigheach of Glendalough.”

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Nature’s Role in Recovery: October at Treman Park

Pam’s recovery from hip replacement unfolds in Upper Robert H. Treman State Park, intertwining personal resilience with nature’s healing beauty.

On a crisp October afternoon, October 3, 2024, Pam and I reveled in Upper Robert H. Treman State Park, a serene oasis nestled in Tompkins County. This visit was particularly special for us, a step in Pam’s recovery from her August hip replacement. I remember the sound of her hiking pole tapping the ground as we walked together, feeling grateful for her progress since surgery. The air was cool, and the leaves, turning gold and orange, whispered in the breeze, providing the perfect backdrop for our outing that day.

Our path followed the creek, the same creek that winds through the heart of the park, framed by layers of stone and lush vegetation. In one of the first photos I took that day, you can see the creek reflecting the soft autumn light, its bed dotted with rocks and fallen branches. The vibrant greens of the undergrowth juxtaposed with the golden leaves made the scene feel timeless, as though nature itself was participating in Pam’s recovery, offering healing in its quiet, enduring beauty.

The view upstream just before the creek enters The Gallery. Robert H. Treman State Park, Enfield, Tompkins County, Finger Lakes Region, New York State.

We paused to take in the quiet hum of life around us. There was a sense of history in the park that seemed to blend with our personal story. As we wandered deeper, we reached the foundation of the old Budd House, its stone blocks now barely a shadow of the past but still carrying echoes of life lived long ago. The placard described Charles Budd, a village blacksmith and postmaster, and his wife, Deborah, who continued to serve the community after his passing. Standing there, I reflected on how these stones, much like Pam’s journey, represented resilience and the passage of time.

Site 2: The Budd House The stone blocks set in the lawn here outline the subsurface remains of the home of Charles Budd and his family. Budd was the village blacksmith and postmaster. Before the Industrial Revolution introduced cheap, mass-produced goods, blacksmiths crafted all manner of metal implements, re-shoed horses, and repaired carriages. Below to the left is a photo of a blacksmith shop in Tompkins County. As the Enfield Falls postmaster, Charles Budd ran the post office out of the parlor (similar to a living room) of his house. He held this position until his death in 1896. His wife, Deborah Budd, then faithfully served as postmaster until the post office closed in 1902. Did you know? Step into the foundation outline. The size of the Budd House is typical for a 19th century middle-class house. How many rooms of your home would fit in the footprint of the Budd’s entire house? In the 19th century, rural community members picked up their mail once a week at post offices like Budd’s. These post offices were closed with the United States Postal Service’s transition to “rural delivery”—the nationwide delivery of mail directly to everyone’s doorstep. We still enjoy this service over 100 years later. In the 19th century, voluminous mail-order catalogues by companies like Sears & Roebuck and Montgomery Ward sold everything from clothing to home and farm supplies to buyers across the nation. Packages took days or weeks to arrive, and customers would have eagerly checked with postmasters to see if their order had been delivered. This excitement and anticipation are reflected in the musical number “The Wells Fargo Wagon” in the Broadway musical The Music Man set in 1912 Iowa. A free walking tour brochure, Archaeology in the Park, is available on the main floor of the Old Mill. Upper Treman. Robert H. Treman State Park, Enfield, Tompkins County, Finger Lakes Region, New York State.

As we stood by the foundation, we met another couple. The woman shared her own story of recovery, a tale of resilience that resonated deeply with us. She had fallen and suffered a spinal injury, becoming paralyzed from the neck down, while traveling. Thanks to surgery and rehabilitation, she regained full mobility. There was a moment of understanding and connection between us. We offered to take a photo of them, and they returned the favor, capturing the two of us—Pam leaning lightly on her cane, smiling, surrounded by trees whose leaves were beginning to fall. That picture, one of my favorites from the day, symbolizes not just Pam’s strength but also the support and shared experiences that come with recovery.

We are taking a walk through upper Treman Park during Pam’s recovery from hip replacement. This was taken by a couple we met.

The park offered us a space for reflection and a sense of continuity. The trees, some towering over us with roots gripping the earth, had seen many seasons of change, and now they watched over us as we walked beneath them. In the clearing where picnic tables stood, we sat for a while, simply absorbing the moment. The afternoon light filtered through the branches, casting long shadows on the grass.

One of the final photos I took that day captures the creek from another angle. The water, calm and clear, reflects the yellow hues of the trees, while the rocks and roots along the bank seem frozen in time. It’s a peaceful image, one that reminds me of the quiet strength that Pam has shown throughout her recovery.

Here Fish Creek, a tributary of Enfield Creek joins the flow just below the pavilion of Upper Treman.

We left the park that day feeling both uplifted and grounded, the layers of history and personal resilience blending seamlessly into the natural landscape. Upper Robert H. Treman had become had become a part of Pam’s recovery story, a testament to the healing power of both nature and community.

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White House Ruin

In 2003 and 2008, the author visited and photographed White House Ruin in Canyon de Chelly, observing changes in landscape.

In November 2003, my son Sean and I journeyed up Route 191 from Petrified Forest National Park, arriving in Chinle on a crisp autumn afternoon. My photography equipment at the time was modest: a Sony Point and Shoot 5 MP camera with filters, a purse-like over-the-shoulder bag, and a basic tripod from Kmart.

We reached the White House trailhead in Canyon de Chelly and began our hike. The trail was quiet, and as the sun set at 5:20 pm, we found ourselves virtually alone. A dense growth of Russian Olive trees dominated the wash at that time. In the dimming light, I captured a distant shot of the White House Ruin, whitewashed, set against the backdrop of autumn-hued Russian Olive foliage. Nearby, a grove of Cottonwoods, still green, stood near the canyon wall.

By the time Pam and I returned in July 2008, four years and nine months later, the landscape had changed. The invasive Russian Olives had been removed, and the White House Ruin was no longer painted white.

The same Route 191 that Sean and I had taken in 2003 led us through the Four Corners region of Northern Arizona. Pam and I had traveled from Colorado, arriving in the late afternoon. This time, the Navajo Reservation’s adherence to daylight savings time meant the sun wouldn’t set until 8:33 pm. My aim was to photograph the White House Ruin that I had missed years earlier.

That July day the sun set 8:33 pm as the Navajo Reservation observes daylight savings time. My goal was to photograph the White House Ruin I missed in 2003. We arrived at the trail head. My photography kit was expanded from 2003, now included a Kodak DSC Pro slr/C, the “C” meaning “Canon” lens mounting, a Sony 700 alpha slr (I only use a variable lens), Manfrotto tripod with hydrostatic ball head, and the backpack style Lowe camera case. With the tripod it is over 25 pounds.

With this on my back I was prepared to boogie down the trail. At the height of tourist season there were many more people at the trailhead. Pam, being a friendly person, started a conversation while I ploughed ahead along the flat canyon rim. It is solid red sandstone, beautiful, generally level with enough unevenness to require attention. When Pam saw how far ahead I was she tried to catch up, tripped, fell hard.

I backtracked to Pam and we decided what to do. She thought, maybe, the fall broke a rib. We decided to proceed and descended, slowly, together. Here we are in front of the ruin. The sun, low in the sky, is moving below the south canyon wall. This is a perfect time, and I used both cameras.

The sweep of cliff and desert varnish was my intent to capture. Here it is through the Canon 50 mm lens.

Click link for this White House photograph in my Online gallery.

I captured this version with the Sony Alpha 700 slr, the variable lens set to widest angle.

Click link for this White House photograph from my online gallery.

Here the camera setup waits out the sun…..

Click Me to view my photographs on Getty.

Copyright 2023 Michael Stephen Wills All Rights Reserved http://www.MichaelStephenWills.com

View from Loughcrew, South

Loughcrew history

In more recent centuries Loughcrew became the seat of a branch of the Norman-Irish Plunkett family, whose most famous member became the martyred St Oliver Plunkett. The family church stands in the grounds of Loughcrew Gardens. With its barren isolated location, Sliabh na Caillí became a critical meeting point throughout the Penal Laws for Roman Catholics. Even though the woods are now gone an excellent example of a Mass Rock can still be seen on the top of Sliabh na Caillí today. The Plunketts were involved in running the Irish Confederacy of the 1640s and were dispossessed in the Cromwellian Settlement of 1652. Their estate at Loughcrew was assigned by Sir William Petty to the Napier Family c.1655. The Napiers are descended from Sir Robert Napier who was Chief Baron of the Exchequer of Ireland in 1593.

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Copyright 2023 Michael Stephen Wills All Rights Reserved

View from Loughcrew, South by Southwest

Cairnbane East in Ireland, part of the Loughcrew Cairns complex, combines historical significance and folklore, particularly about a witch shaping these megalithic structures.

Here we are looking south, southwest from the north side of Slieve na Calliagh (aka Cairnbane East) toward Cairnbane West. Flowering yellow whin bush is in foreground, white flowering hawthorn trees in distance.

Cairnbane East hill is topped by a fine and accessible passage tomb, Cairn T. 

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Introduction

Cairnbane East of the Loughcrew Cairns, known colloquially as “Hag’s Mountain,” nestled amidst the rolling hills of County Meath, Ireland, is a site of profound antiquity that beckons the curious traveler with its enigmatic charm. In this beguiling corner of the world, where history and folklore converge like two ethereal streams, the Loughcrew hills with their cairns rise, sentinels of a bygone age, each with its own tale to tell. But it is the myth of the witch, the “Hag of Loughcrew,” that lend a haunting aura to these ancient megalithic structures, invoking a world where magic and reality danced together in a mesmerizing waltz.

The Loughcrew Cairns

The Loughcrew Cairns, those hallowed remnants of an era long past, are monuments that defy the erosion of time. Constructed during the Neolithic period, they bear witness to the ingenuity of ancient minds and the profound spiritual significance these structures held. These tombs, hewn from the earth and stone, were not mere resting places for the departed, but sacred vessels of cosmic alignment, paying homage to the celestial dance of the heavens.

The Witch’s Role

One of the most enduring legends surrounding Hag’s Mountain is the story of a powerful witch who was said to have constructed the cairns. Cairn T includes a kerbstone known as “the hag’s chair.” According to folklore, this enigmatic figure, known as the “Hag of Loughcrew” or the “Cailleach,” commanded supernatural abilities and controlled the forces of nature. The Cailleach, which translates as ‘old woman’, ‘hag’, and ‘veiled one’, exists in both Irish and Scottish Gaelic, and is an expression of the hag or crone archetype found throughout world cultures. Related words include the Gaelic caileag and the Irish cailín (‘young woman, girl, colleen’), the diminutive of caile ‘woman’, and the Lowland Scots carline/carlin (‘old woman, witch’). The Cailleach is associated with winter, and it is believed that she uses her staff to create the winter snows. In some folk tales it is said that she carried massive stones from distant quarries to build the cairns, working tirelessly through the night and completing tasks that would have been impossible for ordinary mortals.

In these legends the Cailleach’s role in the construction of the cairns is believed to explain their precision and alignment with celestial events. The Cailleach used her magical powers to ensure that the cairns’ passageways perfectly aligned with the sun’s rays during the equinoxes, illuminating the inner chambers in a spectacular display of light and shadow.

Conclusion

Slieve na Calliagh weaves a tapestry where history’s threads intertwine with the shimmering strands of folklore. In its stony silence, it echoes the time when myths and reality were inseparable, when the land bore witness to the otherworldly. As we wander amidst the Loughcrew Cairns, gazing upon the ancient stones, we become travelers in a world where the mystical and the corporeal coalesce, and the stories of the witch endure as whispers in the wind, carried through the ages.

Copyright 2023 Michael Stephen Wills All Rights Reserved

View from Loughcrew, northeast, Megalithic Ruin

On the Ground in County Meath

On a May afternoon my dear wife, Pam, and I climbed to the summit of in Irish “Sliabh na Caillí” anglicized as “Slieve na Calliagh” translated to the english language as “Hag’s Mountain”, the site of 5000+ year old megalithic monuments. Here you are looking to the northeast with a collapsed tomb to the right foreground. In closeup is a curbstone, one of many laid side to side to form the outer tomb margin. In the middle distance is a hill with additional megalithic ruins, not visible.

Megalithic is an architectural style used throughout the world, between 6,000 and 4,000 years ago in the Neolithic and Bronze Ages. Megalithic ruins are scattered throughout the island and County Meath is especially noted for them.

We stand in Corstown townland, the townlands of Ballinvally is to your left, ahead and to the right is Patrickstown, all in County Meath, Ireland.

Copyright 2023 Michael Stephen Wills All Rights Reserved

A Visit to Salado Ruins

Happy April First “this post is no joke”

About 700 years ago, when the expansion of the Mongol empire was under way, on the other side of the planet people discovered a series of caves, formed in tuff, with a favorable location in a south facing cliff near water.  Tuff, a rock formed from volcanic ash, is hard, brittle and soluble in water.  From these properties this series of caves formed.  The southern exposure provided excellent climate control for people, like those we now call the Salado, who understood how to exploit the location.

They constructed from local materials (mud, plants and rock) rooms in the upper cave just far enough inside to be warmed by the winter sun and protected during the summer when the sun’s sky-path was higher.  Who knows how long the Salado lived in what must have been this paradise or why they left. 

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Rogers Canyon

In March 2006, after returning from a nine-day backpack trip to the remote eastern Superstition Wilderness I used a four-wheel vehicle to reach the Roger’s Trough trailhead for a day trip to this site in Roger’s Canyon.  The advantage of Roger’s Trough is the high elevation that leaves “just” about 1,100 feet of climbing (2,200 total) for the day.  As it happens, it is downhill to the ruins though there is plenty of ups and downs plus scrambling over rocks.

I started late morning and a returning party met me on the way out and warned against leaving packs unattended.  It seems they were victimized by pack rats.  My timing was lucky and I had the site to myself.

First (refer to the “Roger Canyon” photograph,  above) I climbed the cliff opposite from the ruins to set up a tripod an telephoto lens to shoot through the trees to capture the main building inside that very interesting looking tuff (see below).  That central column (to the right) divides the cave opening and there are views from inside, up and across the canyon.  In season, the cliffs are occupied by nesting birds and, higher up, there are fascinating caves in locations too high and steep to reach without the proper equipment.

As it is, climbing into the upper cave requires an exposed rock scramble.  By “exposed” I mean the climber is exposed to falling.  That is an intact wooden lintel of the visible structure opening and the larger structure, to the right, has curved walls.

Salado Cave Ruin

I then explored in and around the site.  The location of a lower cave made it useful for storage, it was walled off and the sturdy structure still stands today.  By the way, I inverted this view for artistic purposes.

Lower Storage Room

A lower cave is opened and accessible.  Looking out, I felt the original inhabitants were with me and then a raven started calling over and over and over.

Lower Cave

I was so fascinated by the possibilities of the site that time got away from me until this incessant cawing of a raven made me notice the lengthening cliff shadows.  Here is a view (see below) of my way home, back up Rogers Canyon.  My last shot before packing up.  It took just over two hours to get out, at a steady pace.  It was twilight as I approached the Rogers Trough trail head.

By the way, my posting before this one (“Finding Circlestone”) includes a shot of White Mountain.  In that view, these ruins are on the other side of White Mountain.

View up Rogers Canyon from the Ruins

Copyright 2023 Michael Stephen Wills All Rights Reserved

Finding Circlestone

Ancient Ruins

The Searcher’s Tale

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I first learned about Circlestone from stories The Searcher told during my first backpack into the eastern Superstition Mountains, on the Tule trail, April 2005.  I described this in “Riding from Pine Creek to the Reavis Valley” where the Searcher described a stone circle, overgrown with Alligator Juniper, on the slopes of Mound Mountain.  He pointed south toward a peak and foothills that rose from the valley floor and said, “follow the fire trail east from the southern Reavis Ranch valley.”  There were strange happenings associated with Circlestone (as he called it) and he’d never taken the time to go there.  “There is a book full of stories.”  I eventually sought out Circlestone on the web and in books, but after I found it on my own using only the Searcher’s directions and advice from friends met on the way.

Sunset from Castle Dome

Backpacking with my sister

In 2006 I explored Circlestone twice along with my sister, Diane, who accompanied me.  First for nine days early March 2006 using the Reavis Ranch trail from the north and the second for five days in November 2006, coming us the same trail from the south.  Our first trip was Diane’s first “real” backpack adventure and we took it slow with a camp at Castle Dome where there are flat areas and exceptional views.  Above, is the sunset from our second night (I camped the first night next to the car…we took it very, very sloooowwww).

Four Peaks Sunrise

Castle Dome

Then, there was morning of our third day.  Here is the Four Peaks Wilderness in the first rays of dawn.  These are green, rolling foothills of grass, low shrubs and a few juniper.  If you know where to look, there’s an unmarked trail to Reavis Falls (the highest waterfall in Arizona).  I found the trail and visited the falls on a later trip.

Castle Dome Sunrise

After enjoying the Four Peaks, you turn around and see Castle Dome in the morning light, as in this photograph.  Remember the same of the “dome”, because it is visible from the ultimate view from Circlestone.

Reavis Valley and White Mountain from the trail to Circlestone

The Trail to Circlestone

Our camp was in the Reavis Valley, one of the first sites along the creek coming from the north.  There were fantastic rock formations across the creek.  Not far from there, the land falls away into steepness and then Reavis Falls.   The Searcher told me about going that way, once.  There is no trail down to the falls overlook and deep canyon carved by the water.

This photograph, above, is from a lovely forest of pinyon trees that grow along the trail to Circlestone (described by the Searcher as rising from the southern Reavis Valley).  You can see the valley, just to the right, and a longer and steeper valley that rises from it up to White Mountain.  That way is the southern legs of Reavis Trail.  I have a movie clip from this same spot of the pinyons moving in the breeze and may post it at a later time.

All of the trail to Circlestone is a climb.  You pass over “Whiskey Spring”, named for a still kept there in the 1800’s and over a steep defile gouged from the rock.  The trail is well marked and I am told that, sometimes, there is no cairn marking the trail to Circlestone.  If you are desperate to get there, look-up some excellent hiking directions available on the web.  I have even found the circle on GoogleEarth, since I know where to look.  If you like a challenge and the adventure,  go from the directions the Searcher gave me.

Four Peaks from Circlestone

From the fire line trail, the unmarked branch to Circlestone climbs steeply and follows a ridge through Alligator juniper, punctuated by stalks of century plant, to a broad way that rises to Circlestone as though to a monument overgrown by the same juniper.

My Circlestone Mystery

There was an unusual experience on our first trip, on this portion of the trail.  We were winding through the Juniper and, as it happened, Diane fell behind.  After awhile I missed her and waited and, after a minute, went back to look for her.  I found Diane sobbing uncontrollably, deep in grief over our father who passed away eleven years before.  We talked about it until she felt better.  She said it was as though a door opened and she could feel out father.  What makes this exceptional is Diane is not given to anything like this and I ascribe her deep grief to the nature of the site.  It is a mystery to this day.

At Circlestone, that first trip, we explored and experienced the site.  You cannot see the entire wall at any point and need to wander through and over it, being careful not to disturb anything.  Here and there, in the outer wall, are openings like the one in this photograph.

Site-Hole in the Circlestone Wall

At Circlestone

I call it a site hole because, on your knees, it is possible to look through and see the distant view through the trees.  As you can see, the stones are a striking red color with green lichen growing thick.

On the second trip in November, knowing the way and having great weather, I brought my cameras to capture the exceptional views, one of which is above.  I’d dearly love to come back to camp just below the ruin and do some work in the evening and morning light.  For now, I can enjoy those views from Castle Dome.

Three Horsemen and Castle Dome

Can you see the dome in the middle distance.  I did a portrait of three horsemen who road up to Circlestone in November.  We came to know them pretty well, that afternoon and the following morning down in the valley.

Three Horsemen

I carted up a tripod, so you can see Diane and I in the same spot.

Mike and Diane at Circlestone
Copyright 2023 Michael Stephen Wills, All Rights Reserved