On a warm September afternoon, 2024, Pam and I passed a planting of shimmering grasses along the Cayuga Lake shore, the tips of their feathery plumes swaying in a gentle breeze. Amidst the verdant tapestry, my eyes caught a flash of delicate green—a Monarch chrysalis, hanging like a precious jewel beneath one of the seed heads. It was an unexpected encounter, a moment of grace that felt almost otherworldly. The chrysalis, pale jade with gold accents, looked like something born of magic rather than biology. For a moment, time paused.
The only Monarch chrysalis we found in 2024, notable for the absence of caterpillars around our home. Tompkins Park, Ithaca, New York, Finger Lakes Region
I knelt carefully, mindful not to disturb the fragile life suspended before me. As I leaned in closer, I marveled at the perfection of its design. The intricate gold dots along its casing seemed impossibly precise, as though a divine hand had painted them there. Yet, this chrysalis was also a paradox: it was a shield of stillness, promising the coming transformation of a creature known for motion and migration.
The significance of this discovery didn’t escape me. Just two years ago, the International Union for Conservation of Nature officially classified the Monarch butterfly as “endangered.” Habitat destruction, pesticide use, and climate change have decimated their numbers. Monarchs, once so plentiful they seemed a seasonal certainty, now teeter on the edge of disappearance. To find this chrysalis was to witness a quiet rebellion against those odds, a solitary emblem of resilience in a world fraught with loss.
I thought of their epic journey—a migration that spans thousands of miles, linking Canada to the forests of central Mexico. For generations, these butterflies have followed ancestral paths with unerring precision, defying every obstacle in their way. How can something so small carry the weight of such immense journeys? And how, in a world that seems to grow harsher each year, do they still persist?
This chrysalis, tucked in the grasses of Stewart Park, felt like an answer to those questions. It was a reminder of the resilience of life, the determination of nature to continue despite all that works against it. And yet, it also felt like a fragile promise. The Monarch’s survival is no longer assured; its future, like the butterfly within this chrysalis, hangs by a thread.
As I rose and continued our walk, I carried the image of the chrysalis with me, letting its quiet beauty settle in my mind. I thought of the interconnectedness of all things: the milkweed plants that sustain Monarch caterpillars, the winds that guide their migrations, and the people whose choices shape the landscapes they traverse. Stewardship is not just a responsibility; it is a privilege—an opportunity to ensure that these miraculous creatures continue to grace our skies.
By the time I left the park, the sun had sunk toward the west, its light no longer graced the grasses. I looked back one last time, hoping that this chrysalis would complete its transformation safely. In its stillness, I saw not just hope, but a call to action. The Monarch’s story is not just about survival; it’s about the courage to evolve and adapt, even when the odds seem insurmountable. And perhaps, in witnessing this moment of metamorphosis, we too are reminded of our capacity to change—to become better stewards of the world we share.
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Copyright 2025 All Rights Reserved Michael Stephen Wills
As I stood at the edge of Punta del Este, Uruguay, I marveled at the wild beauty of the place. We were at Punta de las Salinas, the very tip of the peninsula, the edge of where the Atlantic Ocean meets the Río de la Plata. This easternmost point of Uruguay, where time feels suspended as restless waves crash against rocky shores. A sea breeze carries a distinct salty tang.
This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. Punta del Este, Departamento de Maldonado, Uruguay
Pam, my wife, stood beside me, a bright smile on her face as the ocean wind tugged at her sunhat. Behind her, rising among the rocks, was an art installation that seemed to embody the spirit of the place “El Canto de las Sirenas” (The Song of the Mermaids). These sculptures by the artist Lily Perkins, their forms shaped and worn by the elements, appeared almost as though they were natural extensions of the rocky coastline. They gazed out to sea, their haunting beauty a poignant reminder of myth and humanity’s eternal connection with the ocean.
The sirens, crafted with an earthy texture and adorned with bits of marine debris, seemed to tell a story of resilience and adaptation. They stood stoically against the backdrop of the churning waves, their barnacle-like surfaces merging seamlessly with their rugged surroundings. I felt a strange connection to them, as if they were silent witnesses to the ever-changing dance of the sea and sky.
Pam during our 2016 South American tour. This is at Great Britain Square, Punta de las Salinas of Punta del Este. We are at the tip of the peninsula, the easternmost point of Uruguay. Over her shoulder is the art installation “El Canto de las Sirenas” (The Song of the Mermaids) (2012) by the artist Lily Perkins. Punta del Este, Departamento de Maldonado, Uruguay
The morning was perfect for photography. I adjusted my Canon camera, capturing the interplay of light and shadow across the jagged rocks, the turquoise waves, and the statues. The textures of the sirens came alive through the lens, each detail hinting at the passage of time and the endless conversations between water and stone. Pam posed in front of one of the sculptures, her presence adding a touch of humanity to the scene, as though she were part of this mythological tableau.
I took a moment to step back and absorb the scene. The coastline stretched out before me, rugged and raw, with the waves crashing in an eternal rhythm. The sirens belonged here, their forms shaped artist hands, then also by the elements. They merged into this unique place, much like the wind, the rocks, and the ocean.
As we walked along the rocky outcrop, the sound of the waves filled the air, drowning out any other noise. It was easy to lose oneself in the hypnotic patterns of the water, the spray catching the sunlight like tiny jewels. I found myself reflecting on the history of this place—Punta del Este, a meeting point of cultures and stories, a place where the natural world and human creativity converge.
Great Britain Square, where we started this journey, seemed an apt setting for such an installation. The name itself evokes a sense of exploration and connection across vast distances, much like the sirens that seem to call out across the waves. The symbolism was not lost on me as I thought about how we, too, were travelers, drawn to the edges of the earth by a desire to explore and understand.
Plaza Gran Bretana (Great Britain Square) is named for the World War II naval battle near here between the German battleship Graf Spee and the English ships Ajax, Achilles and Exeter. The plaza also has an anchor marking the boundary between Rio de la Plata and the Atlantic Ocean.
Pam and I lingered for a while longer, taking in the scenery and enjoying the peacefulness of the moment. The sculptures seemed almost alive, their forms shifting subtly as the light changed. They reminded me of the stories of sirens from ancient mythology—creatures that lured sailors to their doom with their enchanting voices. But here, they seemed more like guardians, watching over the waters and the land, their presence a testament to the enduring power of art and nature.
As the morning wore on, we made our way back, leaving the sirens behind to their eternal vigil. The experience stayed with me, though, a vivid memory of a place where myth and reality intertwine. Punta de las Salinas, with its rugged beauty and its mysterious sirens, had left an indelible mark on my heart.
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Copyright 2024 All Rights Reserved Michael Stephen Wills
Saint Fin Barre’s Cathedral features stunning Victorian Gothic artistry, with symbolic ceilings and intricate designs reflecting divine themes and craftsmanship.
As I stood on the floor of Saint Fin Barre’s Cathedral in Cork, Ireland, I gazed upward toward the Apse and sanctuary ceiling at the eastern end. Turning my eyes directly to the west, I found myself captivated by the crossing ceiling—the very heart where the nave intersects with the transepts, forming the iconic cross shape typical of Gothic cathedral architecture.
In my imagination the central tower and spire soared majestically above the crossing ceiling. The ceiling there featured intricate architectural elements like ribbed vaults and a lantern tower, allowing light to flood into the space below. This crossing served as a beautiful transitional space between the sanctuary and the main body of the cathedral, the nave.
Focusing my camera on the Sanctuary Ceiling of Saint Fin Barre’s Cathedral, I was struck by the stunning example of Victorian Gothic Revival artistry before me. Designed by the architect William Burges, who envisioned every detail of the cathedral, the ceiling reflected his meticulous attention to detail and his love for vibrant colors and symbolic ornamentation.
The rich iconography drew me in. Angels adorned the ceiling, likely representing the celestial hierarchy or the glorification of Christ. Each angel held symbolic items—trumpets, stars, or scrolls—emphasizing their roles as messengers and worshippers of God.
The radiant color scheme was breathtaking. Deep blues, shimmering golds, lush greens, and vivid reds combined to create a striking visual effect, symbolizing heaven and divine majesty. Gold accents caught and reflected the light, reinforcing the idea of heavenly glory.
Geometric and star patterns embellished the vaults. The blue panels dotted with gold stars symbolized the heavens—a common motif in Gothic church ceilings. These stars seemed to represent divine guidance or eternity, adding another layer of meaning to the already rich tapestry above me.
The structural elements themselves were works of art. Painted ribs intersected across the ceiling, highlighting the Gothic architecture’s ribbed vaulting. Their intricate designs in green and red emphasized both structural beauty and functional elegance.
The symbolism was profound. The angels with their instruments and the starry heavens collectively evoked themes of divine worship and the glory of God’s kingdom. This alignment with the Victorian Gothic ideal of infusing spiritual symbolism into architectural elements was evident in every brushstroke.
Knowing that William Burges envisioned Saint Fin Barre’s Cathedral as a “Bible in stone,” I felt a deep connection to his purpose. Standing beneath the Sanctuary Ceiling—the focal point above the altar—I sensed how it served to elevate worshippers’ gaze and spirits toward the divine.
Capturing these scenes through my lens, I was documenting a testament to the artistic and architectural achievements of the 19th century. Saint Fin Barre’s Cathedral is a place of worship and also a living gallery of history, faith, and unparalleled craftsmanship.
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Copyright 2024 All Rights Reserved Michael Stephen Wills
The towering Western Portico of Saint Fin Barre’s Cathedral leads into the sacred space of the church while serving as a canvas for a profound narrative of divine judgment and grace. Standing before it, I am drawn into its intricate details, particularly the central set of doors flanked by the ten virgins—five wise and five foolish—embodied in stunning columnar statues. Their story is drawn from the Gospel of Matthew (25:1–13), a parable of spiritual preparedness that echoes throughout the cathedral’s architecture.
The parable tells of ten virgins who go out to meet the bridegroom, each carrying a lamp. The wise virgins take oil with their lamps, while the foolish take none. When the bridegroom is delayed, all ten fall asleep. At midnight, the cry rings out, “Here is the bridegroom! Come out to meet him!” The virgins awaken and trim their lamps. The foolish ones, realizing their lamps are going out, plead with the wise to share their oil, but the wise refuse, saying, “There may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.” While the foolish virgins are away buying oil, the bridegroom arrives, and the wise virgins go with him into the wedding banquet. The door is shut. Later, the foolish virgins return, crying, “Lord, Lord, open the door for us!” But he replies, “Truly I tell you, I do not know you.” The parable concludes with the warning: “Therefore, keep watch, because you do not know the day or the hour.”
On either side of the central door, the virgins stand as sentinels, embodying this story. The wise virgins, to the right of Christ, hold their lamps aloft, flames burning brightly, symbols of readiness and spiritual vigilance. Their faces are serene, reflecting a sense of fulfillment in their preparedness to meet the bridegroom. To the left, the foolish virgins clutch their unlit lamps, their postures and expressions marked by despair and regret. The detail in their sculpting is exquisite—draped garments, forlorn gazes, and, in the case of the leftmost virgin, a subtle gesture of mourning, her hand resting thoughtfully against her cheek as though lamenting her unpreparedness.
Beneath each figure lies a pedestal adorned with imagery that amplifies their symbolic meaning. The wise virgins stand upon a foundation of flourishing life: vines, flowers, and fruits, evoking the vitality and promise of spiritual readiness. In contrast, the pedestals of the foolish virgins are carved with desolation—withered branches, skeletal forms, and motifs of death, stark reminders of the spiritual decay brought by neglect and complacency.
At the heart of the narrative stands Christ, the Bridegroom. His figure, commanding yet compassionate, turns toward the wise virgins, his gesture one of welcome and blessing. The flowing robes and the serene expression of the Christ figure emphasize his dual roles as judge and redeemer. It is a moment of movement captured in stone—Christ leaning into the wise while his back turns on the foolish, a subtle yet striking commentary on divine justice.
Above the door, the tympanum deepens this narrative, depicting the ultimate moment of judgment. Surmounted by three angels announcing the resurrection, their imagery and gold background harking to the Resurrection Angel of the east cathedral side with gold a symbol of purity and divine light; the dead rise from their graves, their fates determined by their spiritual choices. On the right, angels extend their hands to the faithful, pulling them upward toward eternal life. Their forms radiate lightness, their wings creating a sense of ascension and joy. On the left, the scene is markedly darker: angels, stern and unyielding, drive the condemned downward, their bodies twisted in expressions of agony. Flames lick at the edges of the scene, signaling the fires of damnation.
The weight of this imagery is palpable. The parable of the ten virgins, brought to life in stone, underscores the centrality of vigilance and readiness in the Christian faith. The Western Portico is a story carved in stone, a vivid testament to the choices each person must make. Standing before it, I am not merely a viewer but a participant, invited to reflect on my own readiness and my place in this cosmic drama. The intricacy and theological depth of this space leave an indelible impression, a reminder of the eternal truths that the cathedral seeks to communicate through its art.
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Copyright 2024 All Rights Reserved Michael Stephen Wills
Standing on the east side of Saint Fin Barre’s Cathedral, I lift my gaze to the gilded angel high above the polygonal apse. Known as “The Resurrection Angel,” this radiant figure with its trumpet held aloft commands both awe and contemplation. As an enduring symbol of hope, renewal, and spiritual vigilance this angel carries a profound and dramatic promise: the sound of its trumpet will one day warn the people of Cork of the world’s imminent end, giving them the opportunity to be among the first to ascend to heaven.
The Resurrection Angel’s trumpet echoes the apocalyptic imagery of the Book of Revelation, particularly Revelation 11:15, where the seventh trumpet announces, “The kingdoms of this world have become the kingdoms of our Lord.” Yet in Cork, this celestial figure is imbued with a uniquely local significance. It stands as both guardian and guide, poised to fulfill its divine purpose when the end of days draws near. The legend elevates the angel’s presence beyond theology or art—it becomes a tangible connection between the celestial and the earthly, rooted in the lives of Cork’s citizens.
From an epistemological perspective, the Resurrection Angel poses fascinating questions about how we prepare for the unknown. What does it mean to live in the shadow of an angelic trumpet, one that might sound at any moment? Its silence is a paradox, a quiet yet profound proclamation of life’s transience. The legend suggests that the people of Cork, by virtue of the angel’s warning, are uniquely favored—a notion that intertwines faith with identity and imbues the city with a sense of divine guardianship.
The angel’s golden form shines brightly against the gray stone of the cathedral, a deliberate contrast that speaks to its otherworldly purpose. Gold, a symbol of purity and divine light, captures the eternal amid the temporal. The Resurrection Angel reflects the ambitions of the cathedral’s architect, William Burges, who intended every detail of Saint Fin Barre’s to serve as a testament to faith and artistry. This angel was the final piece installed, marking the cathedral’s completion and fulfilling Burges’ vision of a “perfect work.” According to lore, Burges himself declared that if the angel were ever to fall, it would signal the end of the world—a statement that deepens the mystique surrounding this celestial figure.
For Cork, the angel embodies the city’s resilience and collective spirit. Over centuries, Cork has weathered fires, floods, and rebellion, yet it has always risen anew. The angel, with its legend of warning and redemption, mirrors this cyclical journey of challenge and renewal. Its trumpet, silent but ever-present, reminds the people of Cork to stay vigilant, to hope, and to strive for goodness in the time they have.
As I stand beneath its watchful gaze, I feel the weight of the legend and its implications. If the angel’s trumpet were to sound today, would we be ready? It invites not fear but reflection—a challenge to live with purpose and awareness of the sacred in the everyday. And as I step away, the angel remains, steadfast and golden, a silent guardian over Cork, holding its promise and its warning aloft for generations to come.
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Copyright 2024 All Rights Reserved Michael Stephen Wills
Approaching from the east, we see the polygonal apse at the eastern end houses the high altar and is a key liturgical and architectural feature. Each angular bay is delineated with tall lancet windows filled with stained glass, adding to the richness of the design. Saint Fin Barre’s Cathedral, a masterpiece of Gothic Revival architecture, stands as a beacon of faith and artistry in the heart of Cork, Ireland. Designed by the renowned Victorian architect William Burges, the cathedral is both a testament to the spiritual fervor of its time and a bold statement of artistic vision.
Approaching from the east, we see the polygonal apse at the eastern end houses the high altar and is a key liturgical and architectural feature
Commissioned in 1862, the cathedral replaced an earlier structure, marking a new chapter in Cork’s ecclesiastical history. William Burges, known for his theatrical approach to design, was the perfect choice for this ambitious project. His vision for Saint Fin Barre’s Cathedral blended medieval inspiration with Victorian ingenuity, creating a building that is as much a work of art as a place of worship.
Burges, a figure of eccentric brilliance, was deeply influenced by the principles of the Gothic Revival movement, which sought to recapture the grandeur of medieval European architecture. Drawing from this aesthetic, he designed the cathedral with meticulous attention to detail. Its three spires dominate the Cork skyline, with the central spire rising to an impressive height of 73 meters. These spires are not merely structural; they are symbolic, reaching heavenward in a gesture of devotion.
The exterior of the cathedral, constructed from Cork limestone and Bath stone, is adorned with intricate carvings and sculptures. These include depictions of biblical scenes, saints, and gargoyles, all painstakingly crafted under Burges’s watchful eye. Every detail reflects his belief that architecture should educate as well as inspire. Bishop Street, The Lough, Cork City, County Cork, Ireland
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Copyright 2024 All Rights Reserved Michael Stephen Wills
Antelope Canyon, a sacred space in the Navajo Nation, reveals the dance of light and sand within its ancient walls. The interplay of erosion and transformation highlights beauty in impermanence, emphasizing patience and reverence for nature’s ever-changing essence.
Enveloped by shadows and light in the stillness of Antelope Canyon the air carries silence—vast and ancient—interrupted only by the whispers of grains shifting under unseen currents. Here the red rock of the northwestern corner of the Navajo Nation was pulverized into sand by the action of wind, water, sun, and cold. The walls, carved by patient time, cradle the moment as if holding a sacred breath.
Antelope Canyon is in the Navajo Nation near Page, Coconino County, Arizona
Antelope Canyon, timeless and transient, has summoned me to witness something unique—a dance between light and matter. The delicate, insistent sand flows like water from a carved bench, shaping the scene with quiet power. It tumbles as if alive, forming ephemeral cascades, revealing that erosion is not destruction but transformation. Each grain a story—a fragment of the ages, polished smooth by untold moments of pressure and release.
A Slot of Shadows and Light
I wait in the dry darkness of upper Antelope Canyon for the perfect moment to capture the spirit of the place. Light penetrates the narrow slot above, a thin beam spilling through the crevice, drawn by something deep below. In this confined space, sunlight becomes an entity. It touches the red sand and animates the space, revealing stone textures and the fleeting movement of sand in freefall.
Antelope Canyon is in the Navajo Nation near Page, Coconino County, Arizona
The play between dark and light reminds me that beauty often lies in contrast. The polished walls that surround me were once jagged, raw stone. They have become smooth under nature’s relentless touch—proof that endurance shapes elegance. The canyon’s walls, though fixed in place, seem to sigh as the sand slips over them, embodying a paradox of permanence and impermanence.
An Elemental Meditation
I am a visitor as well as part of a conversation held in languages older than words—spoken by rock, sand, shadow, and light. I sense the ancient stories etched into the stone and carried within each grain that spills like an hourglass. Here, nothing is wasted; everything contributes to a continuous process of becoming. The sand, which once formed the walls, now shapes the canyon floor, each element recycling into the next chapter of this landscape’s life.
Antelope Canyon is in the Navajo Nation near Page, Coconino County, Arizona
The act of waiting for a right moment teaches me that patience is both passive and an active engagement with time. I am reminded that what I witness will never be exactly the same again. Even though the canyon may stand for millennia, each second contains a uniqueness. The sand cascading before my eyes will settle, be disturbed, and flow again—but never in quite the same way.
Capturing the Spirit of Place
I set the camera on a rented tripod, knowing photography is an imperfect attempt to hold onto what cannot be possessed. This place does not belong to me—it belongs to itself, shaped by forces far greater than any human hand. My role is not to own the scene but to honor it, to acknowledge its fleeting magnificence by framing a moment within the lens.
The shutter clicks, the cascade of sand becomes immortalized held in that instant. Yet I know that the photograph, while capturing the image, will not fully encompass the spirit of what I have experienced. This place is a meditation, a reminder that life itself flows in ways we cannot control. Like the red sand, we are carried by forces—sometimes gentle, sometimes fierce—shaping and reshaping us through time.
As I gaze at the sand, a quiet sense of reverence flows through me. This moment, like the grains tumbling in front of me, is already slipping into the past. But in its passing, it leaves behind something intangible yet enduring—a memory of beauty found not in permanence but in change.
Discover the rich history and ecological significance of the American Basswood, a majestic tree that intertwines nature, culture, and human history. Uncover its beauty, versatility, and the fascinating pollinators that bring it to life.
As I strolled through the sun-dappled glade, my eyes were drawn to a magnificent tree standing sentinel at the edge of the clearing. Its broad canopy spread like a green umbrella, casting a generous shade over the picnic bench below. Intrigued by its commanding presence, I approached, eager to unravel the secrets of this arboreal giant. Little did I know that this encounter would lead me on a journey through history, etymology, and the myriad uses of the American Basswood.
This photograph features the growth pattern for which the Basswood is known. Buttermilk Falls State Park, Ithaca, Tompkins County, New York State. The Finger Lakes Region.
The American Basswood, or Tilia americana, is a tree steeped in history and lore. Its name, “Basswood,” is derived from the word “bast,” referring to the inner bark of the tree, which is known for its fibrous and pliable nature. This etymology hints at the tree’s historical uses, which I would soon discover are as rich and varied as the foliage above me.
As I examined the leaves, I was struck by their heart-shaped form, a feature that has made the Basswood a symbol of love and romance in various cultures. The leaves were smooth and slightly serrated at the edges, with a deep green hue that seemed to capture the essence of summer. Hanging delicately from the branches were clusters of small, round buds, hinting at the tree’s flowering potential. These flowers, I would later learn, are not just beautiful but also aromatic, attracting bees and other pollinators with their sweet fragrance.
These are leaves from a branch broken by spring storms and fallen across the Finger Lakes Trail that follows the southern side of Treman Park above the South Rim Trail. Robert H. Treman New York State Park, Tompkins County, Ithaca. June 27, 2024
The history of the American Basswood in America is intertwined with the lives of indigenous peoples and early settlers. Native Americans valued the Basswood for its soft, easily worked wood and its inner bark, which they used to make ropes, mats, and other essential items. The tree’s wood, known for being lightweight and finely grained, was perfect for carving and crafting tools, utensils, and even ceremonial masks. This versatility made the Basswood an integral part of daily life and cultural practices.
With the arrival of European settlers, the uses of Basswood expanded. Settlers quickly recognized the tree’s potential, using its wood for a variety of applications. The soft, yet sturdy wood was ideal for making furniture, musical instruments, and even crates and boxes. Its workability and smooth finish made it a favorite among craftsmen and artisans. I imagined the hands of these early Americans, shaping and molding the wood, breathing life into their creations.
As I continued to explore the tree, I was drawn to the small, green fruits hanging from slender stems. These fruits, known as nutlets, are encased in a leafy bract that aids in their dispersal by wind. This ingenious natural design ensures the propagation of the species, allowing new generations of Basswoods to take root and flourish.
Curious about the tree’s name, I delved into its etymology and discovered an interesting linguistic journey. In England and Ireland, the Basswood is commonly referred to as the “Lime Tree.” This name does not relate to the citrus fruit tree but instead comes from the Old English word “Lind,” related to the German word “Linde.” Both terms historically referred to trees of the Tilia genus. Over time, “Lind” evolved into “Lime,” influenced by phonetic changes and regional dialects, solidifying the term “Lime Tree” for Tilia species in these regions. Despite sharing the same common name, the Tilia “Lime Tree” and the citrus “Lime Tree” belong to entirely different plant families.
The American Basswood’s significance extends beyond its practical uses. The tree has found a place in American culture and literature, often symbolizing strength, resilience, and longevity. Its towering presence and expansive canopy make it a popular choice for parks and public spaces, where it provides shade and beauty. I thought of the many people who must have sought refuge under its branches, finding solace and inspiration in its quiet strength.
In addition to its cultural and historical significance, the Basswood also plays a crucial ecological role. Its flowers are a vital source of nectar for bees, making it an essential component of local ecosystems. Beekeepers, in particular, value the Basswood for the high-quality honey produced from its nectar, known for its delicate flavor and aroma. The tree’s leaves and bark also provide habitat and food for various wildlife, contributing to the biodiversity of the area.
Pollination is a critical aspect of the American Basswood’s lifecycle, and a variety of insects are drawn to its fragrant, nectar-rich flowers. Honeybees (Apis mellifera) are among the most significant pollinators, their presence around the Basswood a testament to the tree’s importance in the ecosystem. These industrious bees not only gather nectar but also facilitate the pollination process, ensuring the production of seeds. Bumblebees (Bombus spp.) also play a crucial role, utilizing their unique buzz-pollination technique to effectively transfer pollen within the flowers.
These are leaves from a branch broken by spring storms and fallen across the Finger Lakes Trail that follows the southern side of Treman Park above the South Rim Trail. Robert H. Treman New York State Park, Tompkins County, Ithaca. June 27, 2024
Additionally, native bees such as sweat bees (Halictidae), mining bees (Andrenidae), and leafcutter bees (Megachilidae) are frequent visitors, drawn by the abundant nectar and pollen. Butterflies, while not as significant as bees, contribute to the pollination process, adding a touch of grace as they flutter from flower to flower. Moths, particularly those active in the evening, are another group of pollinators, their nocturnal activity complementing the daytime efforts of bees and butterflies. Hoverflies (Syrphidae), also known as flower flies, are attracted to the nectar and aid in the pollination, showcasing the diverse array of insects that rely on the Basswood.
Reflecting on my discovery, I realized the American Basswood is a living testament to the interconnectedness of nature and human history. Its presence in the landscape is a reminder of the many ways in which plants and trees shape our lives, providing resources, inspiration, and a connection to the natural world.
As I left the shade of the Basswood and continued my walk, I felt a deep sense of gratitude for the opportunity to learn and connect with this remarkable tree. Its story is a reminder of the importance of preserving and cherishing the natural world, ensuring that future generations can continue to discover and appreciate the wonders of the American Basswood.
Copyright 2024 Michael Stephen Wills All Rights Reserved
Discover the solemn beauty of Quaker Settlement Cemetery through my lens, where intricate slate headstones whisper tales of early settlers, intertwining family lore with the artistry of marble willows
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A view of the Quaker Settlement Cemetery, taken from Jacksonville Road, NYS Route 143, on an early November afternoon.
Located in the town of Ulysses, New York there is a Quaker Settlement church a few feet further west on Perry City Road. I have Quaker ancestors, so took the opportunity to peruse the family names. The stones were unusually beautiful and touching, mostly local slate, some with intricate carvings.
Here is a headstone for two young people of the same family name. The white marble carved in the form of a willow, from the flowing lines and, knowing how our willows green up springtime, it calls to mind the same youthful greening as appropriate for two young people who lived 22 and 15 years.
Analysis of the dates, given in the following capture, tells the story of an young woman, a baby born 5 months after her death and who followed his aunt 15 years later.
Catherine A. Mattison Born 1792/1793, Death March 13, 1815. Lived 22 years. John Mattison, Death December 2, 1831, Born August 15, 1815 (5 months after Catherine’s Death), Lived 15 years, 3 months and 18 days.
I have a great aunt who also died young with a headstone naming her mother and father. Here is the granite headstone of Mary R. Daughter of George & Margarett Wills Died Oct. 3, 1886 Aged 20 years. Saint Mary of Assumption Cemetery, Sweetwater, New Jersey. My grandfather James Edward Wills was 9 years old at his sister Mary’s passing. He must have attended her church service and internment, standing at this spot.
Copyright 2024 All Rights Reserved Michael Stephen Wills
Michael Stephen Wills Photography 