A quiet moment along the Virgin River reveals the artistry of nature—where water, stone, and time shape Zion’s majestic Narrows in subtle, surprising ways.
In Zion National Park, where towering sandstone cliffs rise from the desert floor, the Virgin River weaves a persistent and graceful thread through deep canyons carved over millennia. The river is the creative force behind Zion’s signature landscape, sculpting stone with a patient hand. Among its greatest achievements is the Narrows—a sinuous gorge where water and light perform a timeless duet. The two photographs shown here draw us into an intimate corner of that realm, where water flows past a rock face marked by both subtlety and drama.
At first glance, what stands out is the unusual structure on the wall behind the river—a feature that at a distance could easily be mistaken for a man-made stairway. But closer observation reveals this to be a natural element, the result of erosion acting upon cross-bedded Navajo Sandstone. The texture and linearity of these formations are remnants of ancient sand dunes hardened into rock nearly 190 million years ago, during the Jurassic period. What looks like precision carving is, in fact, the legacy of sedimentation, lithification, and the scouring action of water over time.
In the first photograph, the scene is bathed in soft, diffused light, lending a quiet tone to the flowing water and the weathered rock face. The surface of the Virgin River becomes a silky sheet, its motion captured with long exposure so that it seems to glide effortlessly past the cluster of smooth stones in the foreground. Here is a deep calm—the kind that can be heard in the hush of water over stone and felt in the breathless silence of a canyon morning.
Click each photo for a larger view
Taken using the Kodak DCS Pro SLR/c mounted with a Canon EF 50mm f/1.4 USM lens
The second photograph, taken under brighter conditions, reveals the same scene with different character. The increase in light clarifies the water’s transparency, the greens of moss and lichen on the wall, and the golden tones of the sandstone. What you see is a pattern formed by layers of wind-blown sand, once part of vast dunes, now standing as a stone ledger of time. The river, its bed visible beneath the shallow flow, seems to read this text as it passes—century by century, pebble by pebble.
The Virgin River begins high in Southwestern Utah, at the Navajo Reservoir in the Dixie National Forest north of Zion National Park and travels over 160 miles to join the Colorado River, carving through layers of sedimentary rock as it descends. In the Narrows, the canyon walls rise up to a thousand feet while the corridor narrows to just 20–30 feet across in places. The intimacy of the Narrows contrasts with the vast openness elsewhere in Zion, enclosing the traveler in a world of water and stone, shadow and echo.
Walking the Narrows means walking in the river itself—an experience that engages body and spirit alike. The water is rarely still, and neither is the trail. Slippery rocks and ever-shifting current demand attention and balance. Yet, this very immersion invites a deeper kind of awareness. You are observing nature from within it, shaped by nature, and held by nature.
What the photos capture so eloquently is that Zion is a place where the work of nature can appear deliberate, even architectural. The illusion of stairways in the sandstone, carved not by hands but by wind, gravity, and time, is a reminder of how little separates the human sense of design from the forms nature produces. We recognize rhythm and repetition, elevation and flow, and are drawn to interpret meaning from these patterns.
But perhaps the meaning lies not in what we impose, but in what we receive. The Virgin River’s passage through this sculpted corridor teaches patience, resilience, and the beauty of gradual transformation. Its waters do not fight the rock; they yield, swirl, and persist—until the rock, by degrees, gives way. What results is a landscape both eternal and ever-changing.
Zion’s grandeur is easy to admire its many amazing overlooks, but its soul is found in quiet places like this—where sandstone walls, smoothed by water and time, speak not in shouts but in whispers. Here, beside a seeming stairway that leads nowhere and everywhere, we come face to face with the artistry of the Earth.
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Copyright 2025 All Rights Reserved Michael Stephen Wills
Experience the thrill of descending into Utah’s White Canyon—slickrock trails, driftwood ladders, and stunning views await at Sipapu Bridge in Natural Bridges Monument.
The final descent into White Canyon to view Sipapu Bridge, Natural Bridges National Monument near Blanding, Utah
Final Step
Here is a photograph of the final stage of our descent into White Canyon. Here the trail traverseed a type of sandstone called “Slickrock.” For Pam and I the surface was like sandpaper and, for the right type of shoes, provides great traction.
That day I wore Lowe hiking boots with a harder sole and these could slip at times. I’d recommend a different shoe for the trail, but my boots come over the ankle and provide great support. Plus, the canyon bottom is sandy, so high boots prevent sand from falling into the shoe. A perfect choice for this trip is a high boot that provides support, with a softer sole on a hard and light shank (to protect you against sharp rocks).
What is Slickrock?
Slickrock was named by the first settlers and explorers who discovered their iron shod horses lost footing on the steep slopes of this sandstone.
This was another feature of Pam and my descent into White Canyon. The sandstone weathers in a way that produces steep slopes over which the trail must pass and the traveler navigate. I chose this image as a Fine Art print (part of a series featuring Natural Bridges National Monument) because this part of the trial is strange and beautiful.
The hard rock cliffs are resistant to wear and, in this climate, weather to provide rounded surfaces. The cliff face is scalloped and marked with desert varnish striations that “pop out” from the red rock. Then, there is the clear light and bright morning sky on a summer morning that promised thunderstorms.
Gratitude
Then, there are the personal memories of that iron railing drilled into the rock and that marvelous looking ladder created from driftwood found in the canyon. That ladder is a work of art!! The photograph does not reproduce the feeling Pam and I had at that point of the descent. I needed to climb down the ladder backwards (facing out) and holding on .
We were both grateful to reach the sandy stream bed in White Canyon.
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Copyright 2025 All Rights Reserved Michael Stephen Wills
Cushendun (from Irish: Cois Abhann Doinne, meaning “foot of the River Dun”) is a small coastal village in County Antrim, Northern Ireland. It sits off the A2 coast road between Cushendall and Ballycastle.
It has a sheltered harbor and lies at the mouth of the River Dun and Glendun, one of the nine Glens of Antrim. The Mull of Kintyre in Scotland is only about 15 miles away across the North Channel and can be seen easily on clear days.
In the 2001 Census it had a population of 138 people. Cushendun is part of Causeway Coast and Glens district.
SONY DSC
Here are several of the information placards near the harbor explaining some local history.
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Ballyteerin townland, where Shane O’Neill was killed, is on the road to Torr Head.
Reference: Wikipedia, “Cushendun.”
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A walk through Sims-Jennings Preserve unveils ancient cliffs, vibrant bird calls, and the quiet wisdom of maples and waterfalls along Cayuga Lake’s forested edge.
I arrive early, the sun still climbing its slow arc, brushing the eastern sky in pastels as I step into the Sims-Jennings Preserve at Cayuga Cliffs. The trailhead, tucked neatly along NYS Route 34B, is a doorway into an ancient chapter of the Finger Lakes—one rich with the scent of moss, the hush of leaf-dappled silence, and the layered echoes of stone and birdsong.
The first thing that strikes me is the expanse of mowed meadow, rimmed with goldenrod and patches of milkweed. From here, the land rolled gently westward until it ends abruptly in cliffs that plummeted toward Cayuga Lake. A map at the entrance speaks of the Sherburne and Renwick Formations, shale and siltstone laid down when the land was covered in warm Devonian seas. The cliffs themselves stand like watchmen over time, protecting 4,000 feet of lakeshore from erosion, whispering tales older than mammals.
A side trail leads to this mowed meadow and Cayuga Lake overlook
On the meadow edge is this Carya ovata, or shagbark hickory, unmistakable from its elongated leaflets and distinctive bark that peeled in long, curled strips. The leaves shimmered in the breeze, their green etched with pale speckles of recent rain, as if nature herself had hand-painted them.
Shagbark Hickory on the edge of meadow.Leaves of the Shagbark HickoryShagbark Hickory bark / trunk
I follow the yellow-blazed trail into a thicket where tall sugar maples—Acer saccharum—arched overhead. Their leaves caught the morning light, each palm-sized blade glowing like a shard of stained glass.
Throughout the preserve I find large holes like these in a pine tree snag, the work of a Pileated Woodpecker.
A sudden fluting note from the trees stops me in my tracks. “Ee-oh-lay,” the Wood Thrush sang, its call cascading through the forest like water over stone. Moments later, the rapid, accelerating trill of an Ovenbird joins in—a sound like “teacher-teacher-teacher” echoing from the understory. The forest is alive.
Watch on YouTube for the best experience.
I descend into the shade. A narrow stream runs over the flat gray ledges of the Ludlowville Formation, forming delicate waterfalls no taller than a man but intricate as lace. One fall, framed by a colonnade of black cherry and beech trees, poured over stone like a ribbon of silk. The water’s voice changed with each ledge—first a murmur, then a chuckle, then quiet confidence as it wound through the woods.
Here, a Scarlet Tanager flashes like flame through the canopy, its red feathers shocking against the sea of green. Above, the Eastern Wood-Pewee calles its own name from a high perch—“pee-a-wee”—a humble herald of summer. Lower down, a Tufted Titmouse flits from branch to branch, a gray blur with a whistle like curiosity incarnate.
Further along, a looping vine coils around a pair of trees like an ancient signature. Possibly a native bittersweet, its woody stem thick as a child’s arm. It reminds me of how all life here is entangled—flora, fauna, stone, and stream woven into one vast web.
I pause at the overlook, where the trail skirts the cliffs. From this height, the view opened to Cayuga Lake, vast and gleaming in the morning light. Across the water, the hills of the western shore softened into a watercolor horizon.
Crowbar Point on the west lake shore is visible, partially hidden by trees. Sims-Jennings Preserve at Cayuga Cliffs, Finger Lakes Land Trust on a May morning 2025, Lansing, Tompkins County, Finger Lakes Region
On the walk back, a robin sings its measured phrases from a nearby hawthorn, and I think how common birds often hold the deepest solace. The robin’s voice rises above the silence, not grand, not rare, but reassuring in its familiarity—like a good friend’s greeting.
A shale ledge, Renwick Formation (?)
I leave the preserve changed gently, like the soft indent of a footstep in moss. The Sims-Jennings Preserve at Cayuga Cliffs is a place that reminds you to listen. To the birds, to the trees, to your own breath. And in listening, you remember what it means to be wholly present in the world.
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Perched above Taughannock Gorge, a moss-covered ledge and cascading falls reveal ancient stories—where Devonian seas once flowed and time’s layers whisper through stone and water.
The morning sun had only just breached the rim of the gorge, sending long slants of golden light across the forest floor. Walking the South Rim Trail of Taughannock Falls State Park, I came upon a quiet, unassuming spot—just a few paces off the path—where the forest seemed to pause in reverence. What greeted me was a small marvel of persistence and time.
There, rooted precariously atop a slab of brittle shale, was a tenacious shrub rising from a bed of moss, its spindly frame etched in sharp contrast to the soft, green sprawl beneath it. The moss had taken hold on a shelf of rock cantilevered over the gorge like a green tongue of earth defying gravity. Cracks traced the shale’s surface like veins, silent records of the forces that shaped this place—heat, ice, pressure, time. Together, the moss and the bush formed an improbable community, surviving against odds, bound together by the thin soil cradled in stone.
This ledge, suspended over the abyss, seemed less a part of the earth than a question it asked—how much life can cling to the edge before the edge itself gives way?
Beneath this living fragment, the gorge dropped away. Layers upon layers of shale revealed themselves, stacked like a collapsed library of time. Here, the Devonian Period lies exposed to wind and rain, and to those willing to pause and wonder. Each stratum holds the fossil whisper of ancient seas, where trilobites scuttled and coral reefs once stood. This gorge was not carved quickly. It was not born of a moment, but of many—countless raindrops, millennia of ice melt, the slow, sure work of water over stone.
From this natural balcony, I looked out and down to the gorge floor where the creek shaped the land with an artist’s patient hand. The falls, seen from above, no longer thundered—they danced. Spread like the folds of a fan, water curled over smooth stone in steps of white silk. From here, the cascade looked deliberate, choreographed—an elemental performance halfway between gravity and grace.
How many times had this water flowed, reshaped, receded? How often had it carved these grooves, smoothed those ridges, erased the footprints of what came before? Looking at the exposed rock, one could trace the signature of ancient glaciers, feel the memory of long-gone floods. It was humbling—this intersection of change and continuity.
Above it all, the trees stood still. Pine and oak, rooted well back from the edge, offered a kind of sentinel presence. Their shadows stretched long and angled, tracing the contours of both earth and memory. For a moment, I let go of all thought and simply listened—to the murmur of wind through leaves, the faint rush of water far below, and the silence that presses in when the land itself seems to be remembering.
This spot—so easily missed by a hurried hiker—offered a parable of resilience and impermanence. The moss did not grow with certainty, nor the shrub reach with confidence. They survived on the edge because they adapted. They made do with less. They took root where others could not. There was no security in that place, only presence. Only the now.
And isn’t that a lesson worth carrying?
We so often seek stability, firm ground, a clear path. Yet, some of the most beautiful things live just beyond comfort—on ledges, in cracks, in the margins of the known. To pause here was to acknowledge that life thrives not only in sheltered valleys but also at the edge of what seems possible.
As I stepped back onto the trail and continued along the South Rim, the image of that mossy outcrop stayed with me. I carried it in my thoughts like a talisman—proof that even on the brink, life finds a way. And that from above, the most chaotic falls can appear as ordered motion, as a flow toward something larger.
Later, when the sun climbed higher and the light lost its slant, I would look back on this moment not as a spectacular highlight but as something more intimate: a quiet encounter with nature’s subtle artistry, its layered truths, and its enduring invitation to look closely, feel deeply, and walk softly.
For here, above the gorge, at the edge of earth and time, even a whisper leaves a mark.
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A bench beside a cedar, unchanged through time, stirred memory and gratitude—reminding me that some places wait quietly, holding space until we find them again.
A lingering memory hovers over this spot. The soft crunch of gravel beneath my boots, the filtered light through pine and oak, the scent of warm stone and moss—all of it felt at once familiar and distant, like a half-remembered tune that returns in full when you hear the first few notes. I hadn’t thought about the simple bench until I turned the bend this summer day on the South Rim Trail.
It was still there. The same humble bench nestled beside a cedar, its weathered frame now bearing the patina of years. The tree remained slightly bowed as if in silent conversation with the bench it had embraced.. The space between them, still and shaded, seemed to invite reflection without demanding it.
Welcome Summertime Shade
I sat down, letting the moment settle around me. In the gorge below, water moved quietly through sculpted shale, the same layered gray that once caught my attention through a camera lens long packed away. From this overlook, the view had scarcely changed: stone and water, green clinging to cliff, sky rolling in above it all. My photograph captures it now just as it might have then—perhaps from the same angle. The gorge unfolding in a graceful arc, with trees perched impossibly along the sheer face.
It struck me, not as a grand revelation but with quiet certainty, that very few places in life offer such stillness. So much shifts in the world—landscapes erode, trails are rerouted, lives move forward. Yet here I was again, sitting in the same spot, as though the intervening decades had folded in on themselves.
The Why for the Bench
Back then, I had rested here out of curiosity, pausing to take in the view, enjoy a respite. Now, I sat with a deeper kind of stillness. The second photograph holds the space as I found it—quiet, dappled with shadow, edges softened by time. The fence beyond it remains, unchanged, a modest boundary between the trail and the deep gorge beyond.
I don’t remember what thoughts filled my mind that first time. But today, a kind of gentle gratitude rose instead. Gratitude for the bench, yes—but also for the path that led me here again, for the act of remembering, and for the rare gift of finding something familiar, something steady.
Left Behind or an Offering?
A final image frames just the bench, its surface worn smooth, its structure slightly leaning now. A single flower petal had fallen on the wood—a quiet grace note in the morning light. I stood and took that last photo as a way of holding the moment, though I knew no picture could fully capture what it meant to find something that had waited without fanfare.
As I turned and walked back along the rim, I felt lighter. Not because time had reversed or been conquered, but because it had been witnessed—and somehow, that was enough.
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From the commanding location of Dún Aonghasa, looking northeast across Inishmore, the logic of the ancients becomes clear. No better vantage could be found—land unfurling like a hand toward Galway Bay, cottages nestled in green folds, clouds billowing above like sails caught mid-journey. A place of presence. A place of permanence.
Perched high on the cliff’s edge, the fort behind, the Atlantic at the back, the wind carried stories—unwritten, unspoken, but felt in the bones. Below, stone walls divided the island into patterns of memory. Fields outlined in rock, laid long ago by hands familiar with hardship and patience. The sea’s pulse echoed faintly in the distance, as steady and unfathomable as time itself.
No words were needed in that moment. Just the hush of sky and stone. Cottages, bleached bright by limewash—kalsomine, the old name still whispered by some—stood resilient against the elements, each one a witness to generations. Each one seemed to carry a personal reverence, a tenderness carved into the landscape.
Paths led gently inland, where wind slowed and voices from distant homes rose faintly through the open air. Along those paths, the rhythm of island life could be read in hoof prints, scattered wool, and the sharp, clean edges of hand-cut stone. There, among the hedges of limestone and wild grass, the living and the lost felt close.
The cloud cover shifted constantly. Shadows passed like thoughts across the land. Toward the shore, the sky opened wide. A silence filled the lungs, as bracing and deep as the Atlantic itself. Time seemed to slow, the mind slipping into the rhythm of the land.
Limestone pavement, rough beneath the boots, told its own tale of erosion and survival. That the earth here could sustain even the most modest farming seemed improbable. Yet here it was: a testament to stubborn hope and quiet ingenuity. In that quiet, ancient energy rose—something older than the fort, older than language. A pulse shared with the rock and wind.
The fort eventually came back into view—perched as if grown from the cliff itself, curved walls enclosing nothing but air and sky. I perceived no defensive bluster, only presence. And what a view it commanded. On days like this, the clouds formed towering cathedrals overhead, white and gold in the sun. Below, the cottages and fields seemed miniature, perfect, enduring.
The wind played echoes of prayer, lullaby, and laughter mingled with the call of seabirds. The thought came that nothing here was ever truly lost—only layered. Generation upon generation, each leaving some trace: a stone placed just so, a wall mended one final time, a cottage roof patched for another winter.
Here, even the air speaks. It moves gently but insistently, brushing the cheeks and stirring something ancient within the chest. Beneath it, the island breathes: not loudly, not urgently, but with the slow, deep rhythm of the tides.
As the sun dipped slightly westward, light changed across the fields, cottages glowing warm against darkening green. The wind softened. The clouds drifted, still massive but no longer looming. Time to return. A glance back offered one last communion with sky, stone, and silence.
Inishmore, on that day had been absorbed. Understood not with the mind, but with something quieter. Something that listens without need for words.
It was the kind of overcast morning that seems to cradle the island in a blanket of mist, a gentle hush falling over the land as though even the Atlantic held its breath. Pam and I had arrived by ferry at Kilronan, the main settlement on Inishmore (Inis Mór), the largest of the Aran Islands nestled in Galway Bay. There, amid the bustle of arrivals and greetings, we found our driver—a wiry, weather-worn man with a soft brogue and kind eyes—and his horse trap, a simple two-wheeled carriage with room enough for three and the sounds of hooves to accompany our journey.
We set out up Cottage Road, the stone-paved track winding westward from the harbor. The sea fell away behind us as we climbed, a gray shimmer stretching to the hazy outline of Connemara’s mountains on the far side of the bay. Our destination was the dramatic cliffside ringfort of Dún Aonghasa, a place older than memory. But it was the unexpected moments in between—the ones not printed in guidebooks—that linger longest in the mind.
As we rounded a bend flanked by low stone walls, wildflowers blooming defiantly in the cracks, our driver pulled the reins gently and pointed with his crop.
“There,” he said, nodding ahead, “is a fine example of a traditional Aran cottage.”
And there it was—a vision from another time. The thatched roof curved softly like a that blanket itself, straw golden against the brooding sky. The walls were whitewashed to a perfect matte sheen, gleaming in spite of the cloud cover. A crimson door and two window frames punctuated the front façade like punctuation in a poem. Just to its right, set further back on the hill, stood a tiny replica of the same cottage, identical in every feature. I blinked, half believing it was an illusion.
This thatched cottage with matching child’s playhouse is on Cottage Road out of Kilronan Village on the Aran island, Inishmore, County Galway, Ireland.
We only stopped briefly—it was a private residence—but the sight of it left a kind of imprint. I turned in the trap seat to keep it in view as long as I could. The cottage was perfectly placed, facing Galway Bay with a commanding view. I imagined the light pouring across the line of mountains, catching the glint of sea and sky.
“There’s a name for that finish,” I said, recalling something I’d read, “whitewash, or lime paint.”
Our driver nodded. “That’s the old way. Made from slaked lime. We’d call it ‘whitening’ when I was a lad.”
Whitewash differs from paint in the most elemental of ways. It becomes part of the stone, absorbed into the very surface. Like a memory of bone. And yet, it requires care. Apply it to a wall not properly cleaned or moistened, and it flakes, pulls away like a broken promise. But done right, it lasts, breathes with the building.
Upon our return, researching “whitewash,” if found this photograph from the Yarloop railway workshops Yarloop, Western Australia. There, on a shelf, where three old boxes sat like relics: DURABLO, WESCO, and CALCIMO. All contained kalsomine—the powdered form of lime paint. CALCIMO promised to “beautify walls and ceilings” and was proudly marked “LIME PROOF.” There was something quietly heroic in that. Lime-proof, as though against time itself.
Looking at the box of Calcimo, a product of the Murabo Company of Australia, I was struck by how far the tradition had traveled. From island cottages in the Atlantic to distant corners of the Southern Hemisphere, the language of whitewash—of simplicity and purity—had touched the world.
We returned by the same road, past that same cottage, the small one still keeping watch beside it like a child beside a parent. And I knew then that the islands hadn’t just given me sights—they had offered stories, silent ones written in thatch and stone, in lime and wind.
Sources for this post: search wikipedia for “White Wash”. White wash photo author: Wikipedia commons user Gnangarra
The air was crisp yet warmed by the steady rays of the January sun as I wandered through McKee Botanical Garden. The interplay of light and shadow danced across the palm fronds, creating an enchanting ambiance that whispered serenity. My pace slowed as I approached a reflective pond tucked away within this verdant sanctuary. There, shimmering like a fragment of the heavens brought to Earth, stood a glass sculpture titled Tower.
At first glance, the sculpture seemed ethereal, almost unreal—a spiral staircase to the skies crafted of crystalline spheres and slender rods. Its reflection on the water below doubled the dreamlike quality, as if the sculpture extended into an unseen realm. Upon closer inspection, I noticed the intricate craftsmanship of Hans Godo Fräbel, the sculptor whose genius birthed this luminous creation.
A nearby sign informed me that Tower is a larger version of Fräbel’s 1979 work Tower of Babel. It described how the sculpture’s glass rods and spheres were meticulously arranged to create abstract, clear shapes that play with light. Indeed, as the sun shifted overhead, the sculpture sparkled, refracting sunlight into tiny rainbows and revealing textures hidden within its transparent façade.
The setting amplified its majesty. Towering palm trees framed the sculpture, their dark green leaves offering a contrasting backdrop to the glass’s brilliance. Water lilies floated lazily on the pond’s surface, and an occasional ripple sent the reflection dancing. The combination of nature and art created an environment that felt both grounding and transcendent.
Standing before this masterpiece, I felt a profound connection to its narrative. The reference to the Tower of Babel resonated deeply. Here was a modern interpretation of an ancient story, one of human ambition and divine mystery, yet here it existed harmoniously in nature, not in defiance of it. The clear glass, fragile yet resilient, seemed to symbolize transparency and unity—a stark contrast to the biblical tale’s discord.
I lingered, watching how the sunlight flirted with the sculpture, how it cast prismatic shadows onto the surrounding foliage. Each sphere held reflections of the garden, tiny worlds encapsulated in glass, reminding me of the interconnectedness of all things. This moment, this meeting of human ingenuity and the natural world, felt timeless.
As I turned to leave, I glanced back one last time. The Tower stood resolute, a testament to creativity and a gentle reminder of the beauty that arises when humanity and nature coexist in harmony. It was an encounter that left me both inspired and at peace, grateful for the opportunity to witness such a sublime union of art and environment.
Monument Valley, or Tsé Biiʼ Ndzisgaii, embodies a profound connection between the Diné people and the land, contrasting imposed names with cultural significance and sacred narratives.
In the golden hush of this November sunset, Monument Valley stretches before us – an endless desert plain punctuated by towering red rock sentinels. The sky is vast and translucent blue, as a pale three-quarter moon rises silently above a solitary spire of sandstone. That spire is known on maps as Big Indian, a stone pillar glowing russet in the low sun. It stands apart from the mesas, its silhouette uncanny against the evening sky. In this serene moment, the land feels alive with presence. And the name “Big Indian” lingers in the air, raising quiet questions about what we call this place – and what it truly is.
From a distance, the spire does suggest a figure: tourists are told to squint, tilt their heads, and “see” the profile of a Native face gazing outward. One can imagine the first person to name it must’ve been a bored prospector, half-delirious from the heat after a lunch of canned beans, declaring: “I swear that rock looks like Uncle Joe in a feathered headdress.” And so the name stuck – a geological Rorschach test gone slightly colonial.
These whimsical titles – Totem Pole, Stagecoach, Big Indian – come not from the land, but from a long habit of outsiders labeling what they didn’t fully understand. “Big Indian” is particularly layered. The term “Indian” itself was born from Columbus’s navigational misfire, mistaking the Caribbean for Asia and its people for “Indios.” The Diné, the people who have lived here for centuries, never called themselves that. So this towering formation now bears the echo of a 15th-century directional blunder —like a name tag on the Sphinx that reads “Buckeye” because someone once thought Egypt was in Ohio. It’s a reminder: names given in haste can cling for centuries, even when they miss the mark entirely.
But beyond the names imposed by mapmakers, the spire simply is, in all its silent grandeur. In Diné lands, this valley has a different name: Tsé Biiʼ Ndzisgaii, often translated as Valley of the Rocks. In the Navajo tongue the name literally evokes “rock within white streaks around” – referring to the light bands of sediment that ring the red buttes. Those pale streaks wrap the spire like faded paint, remnants of ancient layers of earth. Here the Diné language whispers a description born of the land itself, unlike the English names that often project an outsider’s story. Tsé Biiʼ Ndzisgaii speaks to the truth of the place: stone and light, strata and shadow. As the sun lowers, you can actually see those whitish bands catching the last glow, encircling the butte like old memory. The Diné name honors what the eye sees – the layered geology – rather than imposing an unrelated label. This spire and its neighbors were not built by human hands, though their sheer stature can feel like architecture of the gods. Millions of years of natural artistry shaped Monument Valley.
Long before any person walked here, this land was a low basin collecting sediments. Layer upon layer of sand and silt hardened into rock, and a slow uplift in the earth heaved the basin into a plateau. Wind and water became patient sculptors over the last 50 million years, carving the plateau and peeling away the softer material. What remains today are the skeletal monuments of that erosion: buttes, mesas, and spires rising up to a thousand feet above the desert floor. Each is made of stratified stone – the broader bases of red shale and sandstone, and a cap of harder rock that resists the elements. Big Indian’s sturdy pedestal and slender crest tell this story of layered resilience. In the red-orange rock, oxides of iron tint the cliffs a deep rust, while streaks of black manganese oxide – “desert varnish” – trace down their sides like natural paint. Time and the elements have sculpted a masterpiece here.
Standing at its foot, one needs imagine the immeasurable ages of sun and storm that chiseled this lone tower from the earth. And yet, facts of geology alone fail to capture the spirit one feels in Tsé Biiʼ Ndzisgaii. The Diné know that spirit well – this valley is sacred to the Navajo Nation. To them, these colossal rocks are alive with meaning. The people have lived and wandered among these mesas for centuries, blessing the land with their stories and prayers.
In Navajo cosmology, the landscape itself is imbued with life and purpose. The buttes are often seen as ancestors, guardians, or holy figures watching over the People. For example, the famous twin buttes called the Mittens are said to be a pair of spiritual beings – one male, one female – forever facing each other across the valley, protecting and balancing the land. Another hulking mesa, Sentinel Mesa, is known as a “door post” of the valley, a guardian at the entrance, paired with another butte as the opposite door post. The valley, in the Diné way of seeing, resembles a great hogan, a home blessed by the gods: the mesas at its threshold are like the posts of a doorway, and a butte called The Hub is imagined as the central fire hearth of this immense home.
In this way, the Diné landscape is a living, storied environment. Even the spindly formations carry sacred narrative. Seven miles southeast from Big Indian stand slender pinnacles known to the Navajo as Yei Bi Chei, named for the masked spiritual dancers who emerge on the last night of a winter healing ceremony.
Each dawn, as the first light breaks over the mesas, it’s said the Navajo families come out of their hogans to greet the sun with prayers – their doorways always face the east to receive blessings of the day. In the same way, the great stone hogan of Monument Valley opens eastward, with its door-post buttes and its eternal fireplace. In Diné worldview, earth and sky are intertwined with their lives; they speak of Mother Earth from whom they emerged and to whom they owe care. Here in Monument Valley, it is possible to feel that harmony – the sense that every column of rock, every whispering juniper shrub, every beam of sunlight and moonrise is part of a whole living tapestry.
We watch as the moon climbs higher above the Big Indian spire, its silvery light softening the rock’s hard edges. This place has known many names and will outlast many more. The Paiute people who roamed here before called it “Valley Amid the Rocks” and wove myths of gods and giants into its features. Later came the labels of explorers and filmmakers: Monument Valley, a monumental canvas for Western legends. And of course, the simplistic tag Big Indian for this lone rock – a name that says more about those who coined it than about the land itself.
Names, in the end, are stories we tell about the world. The colonial names imposed here are like brief echoes across the ages, while the Diné stories run deep as the red earth. The Diné prefer to call themselves Diné – meaning “the People”– and they call this land by names that describe its true character. I imagine that to the People, this spire might be thought of not as an “Indian” at all, but perhaps as a sentinel or an old friend standing watch. Its Diné name, if it has one, would likely emerge from its form or its role in a story, spoken with reverence.
As dusk turns to twilight, an immense peace settles. The monolith before me is no longer just Big Indian on a map; it is an ancient entity shaped by time and honored by generations. In the silence, we can almost hear the land speaking in the old language – telling of how it was born from oceans and sand, how it saw the first people wander through, how it endures through centuries of memory. The rock shares with us a moment beyond names: just the whisper of wind, the glow of moon, and a feeling of connection and wonder. This is Monument Valley, Tsé Biiʼ Ndzisgaii, in all its truth. In this contemplative dusk, I bow to the tower of stone, misnamed yet never truly defined by that misnomer. It remains what it has always been – a creation of earth and spirit, a witness to history, a source of humble awe. Tuning to leave, I softly speak a word of thanks – Ahéheeʼ – grateful to have listened, if only briefly, to the sacred voice of the valley.
Bibliography
Encyclopædia Britannica – Tribal Nomenclature: American Indian, Native American, and First Nation britannica.com (origin of the term “Indian” as a colonial misnomer)
Navajo Nation Parks & Recreation – Monument Valley (Tsé Bii’ Ndzisgaii) navajonationparks.orgnavajonationparks.org (official site detailing Monument Valley’s geology and formation)
Robert S. McPherson – Monument Valley.Utah History Encyclopediauen.orguen.org (history, geology, and indigenous lore of Monument Valley)
Aztec Navajo County – Monument Valley PDF Guide aztecnm.comaztecnm.com (descriptions of formations, including Navajo perspectives on their meanings and names)
Navajo Word of the Day – Tsé Biiʼ Ndzisgaii navajowotd.com (explanation of the Navajo name for Monument Valley, meaning “white streaks in the rocks”)
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